"Elders, Great Sound-Hearers" This passage of the Smaller Stra on the Land of Happiness, (the Amit-abha S-utra), continues to establish the Assembly for whom žkyamuni Buddha spoke the Stra. Recent Sanskrit lessons have discussed the immediate disciples of the Buddha: mahat bhikŒusa†ghena srdham, ardhatrayodaabhir bhikŒuatair, abhij‰nbhij‰tai‚, "together with a great Bhiksu community, 1250 Bhiksus, known for knowledge." It now continues, sthavirair, mahrvakai‚, "Elders, great Sound-Hearers." Sthavira, means "elder." Sthavira- is the stem, and the word ends in -air in the text because the preposition srdham, "together with," governs the dative case which takes this ending. The root is sth, "to stand." A Sthavira is one of standing. There are basically three kinds of Elders: the Elder in years, the Elder by blessings and virtue, and the Dharmanature Elder. The Elder in years is old in years and has held the Bhiksu precepts for a long time. The Elder by blessings and virtue enjoys the retribution from virtuous acts performed in past lives. The Dharmanature Elder may be young, but he thoroughly understands the Buddhadharma, and speaks with unobstructed eloquence to teach and transform living beings. Mahrvaka. Mah means "great." It was thoroughly discussed in a previous lesson. A žrvaka is a Sound-Hearer, someone who hears the sound of the Buddha speaking Dharma and enlightens to the Way. The root involved is r- "to hear." žrvaka- is the stem, and the word with the dative plural case ending is sravakai‚. The Bhiksu disciples of hte Buddha are not only Elders, but also great Sound-Hearers, žrvakas, who study the four Noble Truths, i.e. suffering, accumula- tion, stopping, and the Way. With the Pratyekabuddhas, who study the Twelve Links of Conditioned Co-production, they constitute the Hƒnayna (hƒna "lesser," yna "vehicle"). Three great žrvakas however are all great Bodhisattvas of the Mahyna (the Great Vehicle), manifesting provisionally with limited understanding in order to help žkyamuni Buddha establish the Dharma.