Very happily indeed we live, free of hatred amongst hateful.
Amongst hateful people we dwell without hatred.

susukhaj  vata   jivama  verinesu  averino
|                  |           |            |            |
Adv.         part.  V.act.in.  Adj.m.  Adj.m.
|__________|     1.Pl.pres. Loc.Pl. Nom.Pl.
         |___________|             |            |
                   |_____________|            |
                                |_____________|

List of Abbreviations

verinesu manussesu viharama averino
|                   |                |             |
Adj.m.      N.m.      V.act.in.    Adj.m.
Loc.Pl.    Loc.Pl.    1.Pl.pres.  Nom.Pl.
|___________|               |              |
          |______________|              |
                       |_______________|

susukhaj, Adv.: very happily. It is derived from the word sukha-, Adj.: happy, with the prefix su- (well, good).

vata, part.: indeed, certainly.

jivama, V.: (we) live. The verb root is jiv-. 1.Pl.act.in.pres. = jivama.

verinesu: verin-, Adj.: hating, bearing hostility. It is derived from the word vera-, N.n.: hatred, enmity; with the possessive suffix -in. Loc.Pl.m. = verinesu.

List of Abbreviations

averino: averin-, Adj.: not hating, without hatred. It is the word verin- (see above) negated by the negative prefix a-. Nom.Pl.m. = averino.

verinesu: see above.

manussesu: manussa-, N.m.: human, person, man. Loc.Pl. = manussesu.

viharama, V.: (we) stay, dwell, live. The verb root is har- (to carry) with the prefix vi- (denoting separation). Thus viharati, V.: to live, to stay, to dwell. 1.Pl.act.in.pres. = viharama.

averino: see above.

List of Abbreviations

    This verse consists of two syntactically separate sentences. They are:
    1) susukhaj vata jivama verinesu averino (very happily indeed we live, free of hatred amongst hateful). The subject is the adjective averino (without hatred, nominative plural). The verb is jivama (we live, 1^st person, plural, active, indicative, present tense). It has two attributes, the adverb susukhaj (very happily) and the adjective verinesu (amongst hateful ones, locative plural). The particle vata (indeed) serves mainly for metrical purposes.
    2) verinesu manussesu viharama averino (amongst hateful people we dwell without hatred). The subject is the adjective averino (without hatred, nominative plural). The verb is viharama (we dwell, 1^st person, plural, active, indicative, present tense). It has an attribute, the noun manussesu (amongst people, locative plural). This word has itself an attribute, the adjective verinesu (amongst hateful ones, locative plural).

    On the bank of the river Rohini there was the town of Kapilavatthu, where the Buddha's own relatives, Sakyans, lived. On the other side of that river there was the town of Koliya, where lived the Koliyans, who were also related to Sakyans. Both towns and farms around it used the water from Rohini River.
    One year there was a severe draught. There was not enough water for everybody. Both sides started to quarrel because of water. No compromise could be found so both sides prepared to fight.
    The Buddha found out about this and decided to stop the bloodshed. As both armies assembled on the riverbanks, the Buddha appeared in the middle. He then admonished them, that for the sake of water, which has little value, they were willing to sacrifice their lives, which were so precious and priceless! He further told them this verse and the two following ones (DhP 198, DhP 199). Both sides became ashamed and reached a compromise. Thus the war did not happen.

Sentence pronunciation

Word pronunciation:

susukhaj
vata
jivama
verinesu
averino
manussesu
viharama