"...the Thus Come One named Great
Blazing Shoulders, the Thus Come One named Body
of Jeweled Flowers in Full Bloom, the Thus Come
One named Sala Tree King, the Thus Come One
named Jeweled Flower Virtue, the Thus Come One
named Vision of All Meaning, and the Thus Come
One named Such As Mount Sumeru..."

     This lesson continues to name the Buddhas
in the Upper direction, the region above.  The
Thus Come One (tathagata) in each case is named
(nama) and sound changes take play as has been
described before.  There is the Buddha whose
name is "Great Blazing Shoulders" (maha-arcis-
skandho), as previously described for another
direction.  There is also the Buddha named
"Body", literally limb of the body but standing
for the body as a whole, (gatra) which is sam-
puspita "in full bloom" with flowers (kusuma)
that are like jewels (ratna).  Then there is
the Buddha named "Sala" (sala), the name of a
kind of tree, that is a lord (indra) among
trees, and so a king (raja).  Then there is the
Buddha named "Jeweled" (ratna) "Flower" utpala
--in this case the name of a particular flower,
the blue lotus--"Virtue" sri--which also means
good luck as in the name of the Bodhisattva
Manjusri "Wonderfully Lucky" or "Wonderfully
Auspicious."

     The lesson concludes with the Buddha named
Vision of (darsa-literally "seeing") All (sarva)
Meaning (artha--this could be either singular
or plural in intent in Sanskrit).  Finally
there is the Buddha named "Such As" (dalpa,
which means, among other things, "equal to" or
"similar to") "Mount" (not expressed in Sanskrit
for it is understood) "Sumeru" (sumeru).  That
completes the names of the Buddhas of above.