If you yourself do not vibrate, just like a broken gong,
then you have reached Nirvana. Anger does not exist for you.

sace  na      eresi      attanaj  kajso   upahato  yatha
|         |           |              |            |             |           |
part. neg. V.act.caus.  N.m.     N.m.     Adj.m.  Rel.Adv.
|         |     2.Sg.pres. Acc.Sg. Nom.Sg. Nom.Sg.    |
|         |______|              |            |_______|           |
|               |___________|                  |__________|
|______________|                                      |
            |_____________________________|
                                    |____________________________________________

List of Abbreviations

esa           patto         asi     nibbanaj sarambho     te     na     vijjati
|                  |               |             |              |             |        |          |
Pron.m.   Adj.m.    V.act.in.    N.n.        N.m.      Pron.  neg. V.pas.in.
Nom.Sg. Nom.Sg. 3.Sg.pres. Acc.Sg.   Nom.Sg. Gen.Sg.  |     3.Sg.pres.
|                  |________|              |              |             |        |______|
|                         |____________|              |             |________|
|____________________|                         |___________|
__________|

sace, part.: if.

na, neg.: not.

eresi, V.: set in the motion, are moved, are shaken. It is a causative of the verb root ir- (to stir, to move). 2.Sg.act.pres.caus. = eresi.
Euphonic combination: na + eresi = n'eresi.

attanaj: attan-, N.m.: self, oneself. Acc.Sg. = attanaj.

kajso: kajsa-, N.m.: bronze gong. Nom.Sg. = kajso.

upahato: upahata-, Adj.: broken, destroyed. It is a p.p. of the verb root han- (to strike, to break) with the prefix upa- (up). Nom.Sg.m. = upahato.

yatha, Rel.Adv.: as, just like.

List of Abbreviations

esa: Pron. etad-, this. Nom.Sg.m: esa.

patto: patta-, Adj.: reached, attained. It is a p.p. of the verb root ap- (to get, to obtain) with the intensifying prefix pa-. Nom.Sg.m. = patto.

asi, V.: [you] are. The verb root is as- (to be). 2.Sg.act.in.pres. = asi.
Euphonic combination: patto + asi = patto'si.

nibbanaj: nibbana-, N.n.: Nirvana, the goal of Buddhism. Acc.Sg. = nibbanaj.

sarambho: sarambha-, N.m.: anger. Nom.Sg. = sarambho.

te: tvaj, Pron.: you. Gen.Sg. = te.

na, neg.: not.

vijjati, V.: exists, is found. The verb root is vid- (to find). 3.Sg.pas.in.pres. = vijjati.

List of Abbreviations

    This verse consists of two syntactically separate sentences. They are:
    1) sace n'eresi attanaj kajso upahato yatha esa patto'si nibbanaj (if you yourself do not vibrate, just like a broken gong, then you have reached Nirvana). This can be further subdivided into two dependent sentences:
    a) sace n'eresi attanaj kajso upahato yatha (if you yourself do not vibrate, just like a broken gong). Here again we can find the main sentence and the clause:
    I) sace n'eresi attanaj (if you yourself do not vibrate). The subject is omitted; the verb implies the second person singular pronoun. The verb is eresi (set in the motion, vibrate; 2^nd person, singular, active, causative, present tense). It is negated by the negative particle na (not). The object is the noun/pronoun attanaj (self, accusative singular). The sentence is introduced by the particle sace (if).
    II) kajso upahato yatha (just like a broken gong). The subject of this clause is the noun kajso (gong, nominative singular). It has an attribute, the past participle upahato (broken, nominative singular). The verb is omitted, implying the verb from the main sentence (here would be modified to na ereti, does not vibrate). The relative adverb yatha (like) connects the clause to the main sentence.
    b) esa patto'si nibbanaj (then you have reached Nirvana). The subject is the pronoun esa (this, nominative singular). The verb is asi ([you] are, 2^nd person, singular, active, indicative, present tense). It has an attribute, the past participle patto (reached, nominative singular). The phrase "you are reached” corresponds to English "you have reached". The object is the noun nibbanaj (Nirvana, accusative singular). The syntax of this sentence might look a little bit strange, lit. "this one you are reached to Nirvana". It could be translated as: "[you] such a one {esa} have reached {patto'si} Nirvana {nibbanaj}).
    2) sarambho te na vijjati (anger does not exist for you). The subject is the noun sarambho (anger, nominative singular). The verb is vijjati (exists, 3^rd person, singular, passive, indicative, present tense). It is negated by the negative particle na (not). The verb has an attribute, the pronoun te (for you, genitive singular).

    The story for this verse is identical with the one for the preceding verse (see DhP 133).
    The vibrations in this verse point mainly to passion and hatred. If we do not have these feelings, then we are silent, just like a broken gong. It will not resonate when we try to hit it. In the same way, when we are devoid of passions and are "hit" by the objects that are usually causing them, we will not "resonate". That means, we are completely without passion, hatred and ignorance - and we have reached the goal, attained Nirvana and stopped all the suffering.

Sentence pronunciation

Word pronunciation:

sace
na
eresi
attanaj
kajso
upahato
yatha
esa
patto
asi
nibbanaj
sarambho
te
vijjati