Be an island unto yourself! Strive quickly; be wise!
Without impurities and clear, you will approach the heavenly place of the Noble Ones.

so             karohi    dipam   attano  khippaj vayama   pandito    bhava
|                    |            |            |           |             |             |              |
Pron.m.    V.act.      N.m.   Pron.m.  Adv.      V.act.      N.m.      V.act.
Nom.Sg. 2.Sg.imp. Acc.Sg. Gen.Sg.     |       2.Sg.imp. Nom.Sg. 2.Sg.imp.
|                    |            |_______|          |________|            |________|
|                    |__________|
|________________|

List of Abbreviations

niddhanta+malo anavgano dibbaj ariya+bhumij upehisi
|                  |           |             |         |           |            |
Adj.       Adj.m.   Adj.m.    Adj.f.  Adj.      N.f.     V.act.
|           Nom.Sg. Nom.Sg. Acc.Sg.   |      Acc.Sg. 2.Sg.fut.
|__________|           |             |         |______|             |
          |___________|             |________|                   |
                     |                              |_______________|
                     |_________________________|

so: tad-, Pron.n.: it. Nom.Sg.m. = so.

karohi, V.: do. The verb root is kar-. 2.Sg.act.imp. = karohi.

dipam: dipa-, N.m.: island. Acc.Sg. = dipam.

attano: attan-, N.m./Pron.: self, oneself. Gen.Sg. = attano.

khippaj, Adv.: quickly. It is derived from the word khippa-, Adj.: quick, fast.

vayama, V.: strive, struggle. The verb root is yam- (to restrain) with the prefixes vi- (intensifying sense) and a- (to, towards). 2.Sg.act.imp. = vayama.

pandito: pandita-, N.m.: wise man, learned man. Nom.Sg. = pandito.

bhava, V.: be. The verb root is bhu-. 2.Sg.act.imp. = bhava.

List of Abbreviations

niddhantamalo: niddhantamala-, Adj.: with the impurities removed. It is a compound of:
    niddhanta-, Adj.: removed, cleansed, blown off. It is a p.p. of the verb root dham- (to blow) with the prefix ni- (away, off).
    mala-, N.n.: impurity, stain, dirt.
Nom.Sg.m. = niddhantamalo.

anavgano: anavgana-, Adj.: clear, without specks. It is the word avgana-, N.m.: speck, freckle, with the negative prefix an-. Nom.Sg.m. = anavgano.

dibbaj: dibba-, Adj.: divine, heavenly. Acc.Sg.f. = dibbaj.

ariyabhumij: ariyabhumi-, N.f.: good place, place of the Noble Ones. It is a compound of:
    ariya-, Adj.: noble, distinguished, good.
    bhumi-, N.f.: place, district, region.
Acc.Sg. = ariyabhumij.

upehisi: [you will] come to, approach. The verb root is i- (to go) with the prefix upa- (near).
2.Sg.act.fut. = upehisi.

List of Abbreviations

    This verse consists of four syntactically separate sentences. They are:
    1) so karohi dipam attano (be an island unto yourself). The subject is the pronoun so (he, nominative singular). The verb is karohi ([you] do, 2^nd person, singular, active, imperative). This pattern "You that is he" is not uncommon in Pali texts. The object is the noun dipam (island, accusative singular) with its attribute, the noun/pronoun attano (or oneself, genitive singular).
    2) khippaj vayama (strive quickly). The subject is omitted; the verb implies the second person singular. The verb is vayama (strive, 2^nd person, singular, active, imperative). It has an attribute, the adverb khippaj (quickly).
    3) pandito bhava (be wise). The subject is omitted; the verb implies the second person singular. The verb is bhava (be, 2^nd person, singular, active, imperative). The object is the noun pandito (a wise man, nominative singular).
    4) niddhantamalo anavgano dibbaj ariyabhumij upehisi (without impurities and clear, you will approach the heavenly place of the Noble Ones). The subject is omitted; the verb implies the second person singular. It has two attributes, the adjectives niddhantamalo (without impurities, nominative singular) and anavgano (clear, nominative singular). The verb is upehisi ([you] will approach, 2^nd person, singular, active, future). The object is the compound ariyabhumij (place of the Noble Ones, accusative singular) with its attribute, the adjective dibbaj (heavenly, accusative singular).

    The story for this verse is identical with the one for the previous verse (DhP 235) and the following ones (DhP 237, DhP 238).
    We should strive and make the best effort in order to purify our minds and make the best of our lives. By doing this, we will reach "the place of the Noble Ones", the Nirvana, the complete purification of the mind.

Sentence pronunciation

Word pronunciation:

so
karohi
dipam
attano
khippaj
vayama
pandito
bhava
niddhantamalo
niddhanta
malo
anavgano
dibbaj
ariyabhumij
ariya
bhumij
upehisi