You have come to the end of your life now. You are getting close to the presence of Yama.
On the way there, there is no resting place for you. And you have nothing to take with you.

upanita+vayo    ca   dani       asi      sampayato    asi     yamassa santikaj
|               |         |        |           |              |              |             |            |
Adj.     Adj.m. conj. Adv.  V.act.in.    Adj.m.   V.act.in.    N.m.      N.n.
|         Nom.Sg.   |        |    3.Sg.pres. Nom.Sg. 3.Sg.pres. Gen.Sg.  Acc.Sg.
|________|          |        |______|              |              |             |_______|
       |__________|________|                   |              |___________|
                                                            |_____________|

List of Abbreviations

vaso           te      na      atthi     antara patheyyam pi     ca      te     na     vijjati
|                  |         |          |            |            |           |       |        |        |          |
N.m.        Pron.   neg. V.act.in.   Adv.     N.n.     conj. conj. Pron.  neg. V.pas.in.
Nom.Sg. Gen.Sg.   |    3.Sg.pres.    |      Nom.Sg.     |____|   Gen.Sg.  |    3.Sg.pres.
|                  |         |______|           |            |                |           |        |______|
|                  |               |_________|            |_________|______|________|
|                  |_____________|                                           |___|
|_________________|

upanitavayo: upanitavaya-, Adj.: with the life soon finished. It is a compound of:
    upanita-, finished, brought to an end. It is a p.p. of the verb root ni- (to lead) with the prefix upa- (to, towards).
    vaya-, N.n.: life, age.
Nom.Sg.m. = upanitavayo.

ca, conj.: and.

dani, Adv.: now. It is a shortened form of idani, Adv.: now.

asi, V.: [you] are. The verb root is as- (to be). 2.Sg.act.in.pres. = asi.
Euphonic combination: dani + asi = danisi.

sampayato: sampayata-, Adj.: gone to, proceeded. It is a p.p. of the verb root ya- (to go) with the prefixes sam- (completely) and pa- (strengthening sense). Nom.Sg.m. = sampayato.

List of Abbreviations

asi: see above.
Euphonic combination: sampayato + asi = sampayatosi.

yamassa: yama-, N.m.: Yama, the ruler of the underworld, the king of death. Gen.Sg. = yamassa.

santikaj: santika-, N.n.: presence, vicinity. Acc.Sg. = santikaj.

vaso: vasa-, N.m.: house, dwelling. Nom.Sg. = vaso.

te: tvaj, Pron.: you. Gen.Sg. = te.

na, neg.: not.

atthi, V.: is. The verb root is as- (to be). 3.Sg.act.in.pres. = atthi.
Euphonic combination: na + atthi = natthi.

List of Abbreviations

antara, Adv.Ind.: in between, midway. It is derived from the word antara-, Adj.: inside, in between.

patheyyam: patheyya-, N.n.: provisions for a journey. It is derived from the word patha-, N.m.: way, journey. Nom.Sg. = patheyyam.

pi, conj.: also.

ca: see above.

te: see above.

na, neg.: not.

vijjati, V.: exists, is found. The verb root is vid- (to find). 3.Sg.pas.in.pres. = vijjati.

List of Abbreviations

    This verse consists of four syntactically separate sentences. They are:
    1) upanitavayo ca danisi (you have come to the end of your life now). The subject is omitted; the verb implies the second person singular pronoun. The verb is asi ([you] are, 2^nd person, singular, active, indicative, present tense). It has an attribute, the adverb dani (now). The object is the compound upanitavayo (having the life finished, nominative singular). The conjunction ca (and) connects the sentence to the other ones.
    2) sampayatosi yamassa santikaj (you are getting close to the presence of Yama). The subject is omitted; the verb implies the second person singular pronoun. The verb is asi ([you] are, 2^nd person, singular, active, indicative, present tense). It has an attribute, the noun santikaj (to the presence, accusative singular) with its attribute, the noun yamassa (of Yama, genitive singular). The object is the past participle sampayato (gone to, nominative singular).
    3) vaso te natthi antara (on the way there, there is no resting place for you). The subject is the noun vaso (house, nominative singular). The verb is atthi (is, 3^rd person, singular, active, indicative, present tense). It is negated by the negative particle na (not). The verb has an attribute, the adverb antara (in between). The object is the pronoun te (for you, genitive singular).
    4) patheyyam pi ca te na vijjati (and you have nothing to take with you). The subject is noun patheyyam (provisions for the journey, nominative singular). The verb is vijjati (exists, 3^rd person, singular, passive, indicative, present tense). It is negated by the negative particle na (not). The object is the pronoun te (for you, genitive singular). Two conjunctions pi (also) and ca (and) serve mainly for metrical purposes.

    The story for this verse is identical with the one for the previous verses (DhP 235 and DhP 236) and the following one (DhP 238).
    Although this verse was originally told to an old man, it is actually true for all of us. We all are very close to death, even if we might be still young and healthy. Nobody ever knows the time of his death. Therefore, we all should make our best effort to overcome the defilements of our minds before it is too late.

Sentence pronunciation

Word pronunciation:

upanitavayo
upanita
vayo
ca
dani
asi
sampayato
yamassa
santikaj
vaso
te
na
atthi
antara
patheyyam
pi
vijati