That fetter is really strong, say the wise,
it seems loose, but it leads you astray and is difficult to be freed from.
Having cut off this fetter, those without desire wander about as monks,
having abandoned all sensual pleasures.

etaj       dalhaj bandhanam    ahu       dhira
|                   |              |              |             |
Pron.n.    Adj.n.       N.n.       V.act.     Adj.m.
Nom.Sg. Nom.Sg.  Nom.Sg. 3.Pl.perf. Nom.Pl.
|__________|________|               |_______|
          |        |____________________|______________________
          |______________|                   |
                      |__________________|
[continued from DhP 345]_____|

List of Abbreviations

oharinaj sithilaj duppamubcaj
|                   |                 |
Adj.n.      Adj.n.        Adj.n.
Nom.Sg. Nom.Sg.    Nom.Sg.
|___________|_________|
______|

etam       pi   chetvana paribbajanti
|               |         |                |
Pron.n. part.  V.ger.       V.act.in.
Acc.Sg.    |         |          3.Pl.pres.
|________|         |                 |
        |_________|                 |_______________________
                |_________________________|

List of Abbreviations

anapekkhino kama+sukhaj pahaya
      |                |           |           |
 Adj.m.         N.m.     N.n.    V.ger.
Nom.Pl.          |      Acc.Sg.      |
     |                 |______|            |
___|                       |_________|
   |___________________|

etaj: etad-, Pron.: this. Nom.Sg.n. = etaj.

dalhaj: dalha-, Adj.: strong, resolute, firm. Nom.Sg.n. = dalhaj.

bandhanam: bandhana-, N.n.: bond, fetter. Derived from the verb bandh- (to bind, to fasten). Nom.Sg. = bandhanam.

ahu, V.: said, proclaimed. The verb root is ah- (to speak). 3.Pl.act.perf. = ahu.

dhira: dhira-, Adj.: wise, clever. Nom.Pl.m. = dhira.

oharinaj: oharin-, Adj.: dragging down, leading astray. It is derived from the verb root har- (to bring, to carry) with the prefix o-/ava- (down, under). Nom.Sg.n. = oharinaj.

List of Abbreviations

sithilaj: sithila-, Adj.: loose, lax, yielding. Nom.Sg.n. = sithilaj.

duppamubcaj: duppamubca-, Adj.: difficult to be freed from. It is the word pamubca-, Adj.: freeing, loosening (it is derived from the verb root muc-, to free, with the strengthening prefix pa-) with the prefix du- (difficult, bad). Euphonic combination: du- + pamubca- = duppamubca-.
Nom.Sg.n. = duppamubcaj.

etam: etad-, Pron.: this. Acc.Sg.n. = etam.

pi, part.: also.

chetvana, V.ger.: having destroyed, having cut off. The verb root is chid- (to cut off).

List of Abbreviations

paribbajanti, V.: wander about [as monks; not necessarily Buddhist]. The verb root is vaj- (to go) with the prefix pari- (around). 3.Pl.act.in.pres. = paribbajanti.

anapekkhino: anapekkhin-, Adj.: without affection, desire, longing. It is the word apekkhin-, Adj.: longing, with affection (this is derived from the verb root ikh-, to look with the prefix apa-, down, on). negated by the negative prefix an-. Nom.Pl.m. = anapekkhino.

kamasukhaj: kamasukha-, N.n.: sensual pleasure. It is a compound of:
    kama-, N.m.: pleasure, enjoyment, sense-desire.
    sukha-, N.n.: happiness, ease, well-being.
Acc.Sg. = kamasukhaj.

pahaya, V.: having abandoned. It is a ger. of the verb ha- (to leave, to give up) with the strengthening prefix pa-.

List of Abbreviations

    This verse consists of two syntactically separate sentences. They are:
    1) etaj dalhaj bandhanam ahu dhira oharinaj sithilaj duppamubcaj (that fetter is really strong, say the wise, it seems loose, but it leads you astray and is difficult to be freed from). This can be analysed into two segments:
    a) ahu dhira (say the wise). The subject is the adjective dhira (wise ones, nominative plural). The verb is ahu (said, 3^rd person, plural, active, perfect tense).
    b) etaj dalhaj bandhanam oharinaj sithilaj duppamubcaj (that fetter is really strong, it seems loose, but it leads you astray and is difficult to be freed from). The subject is the noun bandhanam (fetter, nominative singular). It has an attribute, the pronoun etaj (this, nominative singular). The verb is omitted, implying the verb "to be". There are four objects, the adjectives dalhaj (strong, nominative singular), oharinaj (leading astray, nominative singular), sithilaj (loose, nominative singular) and duppamubcaj (difficult to be freed from, nominative singular).
    2) etam pi chetvana paribbajanti anapekkhino kamasukhaj pahaya (having cut off this fetter, those without desire wander about as monks, having abandoned all sensual pleasures). This can be further analysed into the main sentence a) and two dependent clauses b) and c):
    a) paribbajanti anapekkhino (those without desire wander about as monks). The subject is the adjective anapekkhino (those without desire, nominative plural). The verb is paribbajanti (wander about [as monks], 3^rd person, plural, active, indicative, present tense).
    b) etam pi chetvana (having cut off this fetter). The subject is omitted; the subject of the main sentence is implied. The verb is in gerund, chetvana (having cut off). The object is the pronoun etam (this, accusative singular). It is stressed by the particle pi (also).
    c) kamasukhaj pahaya (having abandoned all sensual pleasures). The subject is omitted; the subject of the main sentence is implied. The verb is in gerund, pahaya (having abandoned). The object is the compound kamasukhaj (sensual pleasure, accusative singular).

    The story for this verse is identical with the one for the previous verse (DhP 345).
    All the man-made fetters like iron handcuffs, ropes and wooden bonds can not equal craving and longing for beautiful things and loved persons. Bond by these fetters, all beings crawl from existence to existence, unable to break free. Only through abandoning this craving can we be free from the fetters of Samsara.

Sentence pronunciation

Word pronunciation:

etaj
dalhaj
bandhanam
ahu
dhira
oharinaj
sithilaj
duppamubcaj
pi
chetvana
paribbajanti
anapekkhino
kamasukhaj
kama
sukhaj
pahaya