《陰持入經註》CBETA電子版

版本記錄:　V 1.11 完成日期：2001/11/19

發行單位:　中華電子佛典協會 (CBETA)cbeta@ccbs.ntu.edu.tw

資料底本:　大正新脩大正藏經 第三十三冊 No.1694

原始資料:　蕭鎮國大德提供，北美某大德提供

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No. 1694 [cf. No. 603]<lb n="0009b06"/>

陰持入經序<lb n="0009b07"/>
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陳氏注<lb n="0009b09"/>

<p loc="[0009b09]">密依自惟。宿祚淳幸。生遠八難之矇瞽。值<gaiji cb='CB00418' des='[者*見]' uni='89A9' nor='睹' mojikyo='M034913' mofont='Mojikyo M107' mochar='4F3A'>覩</gaiji><lb n="0009b10"/>
三尊之景輝。洪潤普逮群生蒙澤。使密鉛鋌<lb n="0009b11"/>
之質。獲廁圭壁之次。雖<gaiji cb='CB00418' des='[者*見]' uni='89A9' nor='睹' mojikyo='M034913' mofont='Mojikyo M107' mochar='4F3A'>覩</gaiji>神化稟懷淨誡。然<lb n="0009b12"/>
以魯鈍之否學不精勤。夕夜<gaiji cb='CB04467' des='[惏-木]' >[惏-木]</gaiji>愓。懼忝大道。<lb n="0009b13"/>
命疾電耀。躬膬薄<gaiji cb='CB00457' des='[洗-冼+水]' uni='6C37' nor='冰' mojikyo='M017087' mofont='Mojikyo M104' mochar='6F14'>氷</gaiji>。疑滯之性學不通窈。今<lb n="0009b14"/>
以螢燭之耿。裨天庭之日。蓋陰持者。行之號<lb n="0009b15"/>
也。與安般同原而別流。安侯世高者。普見菩<lb n="0009b16"/>
薩也捐王位之榮。安貧樂道。夙興夜寐。憂濟<lb n="0009b17"/>
塗炭。宣敷三寶。光于京師。於是。俊人雲集。<lb n="0009b18"/>
遂致滋盛。明哲之士靡不羨甘。厥義郁郁。淵<lb n="0009b19"/>
泓難測。植之過乎清乾。橫之彌于八極。洪<lb n="0009b20"/>
洞浩洋無以為倫。密睹其流。稟玩忘飢。因間<lb n="0009b21"/>
麻緦為其注義。差次條貫。縷釋<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>伍。令其<lb n="0009b22"/>
章斷句解。使否者情通漸以進智。才非生知。<lb n="0009b23"/>
揚不盡景。猶以指渧之水。助洪海之潤。貴令<lb n="0009b24"/>
暫睹之者。差殊易曉。唯願明哲留思。三人<lb n="0009b25"/>
察其訧睡幸加潤暢。共顯三寶不誤將來矣<lb n="0009c01"/>
<lb n="0009c02"/>
<lb n="0009c03"/>

陰持入經卷上(此經多<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>字他本皆作行)<lb n="0009c04"/>
<lb n="0009c05"/>

後漢安息國三藏安世高譯<lb n="0009c06"/>

<p loc="[0009c06]">佛經所行亦教誡　師云。所<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>謂所當施<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0009c07"/>
也。教化群生示之正真也。誡之。所以壞邪<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0009c08"/>
兇。必有免己之禍矣<lb n="0009c09"/>

<p loc="[0009c09]">皆在三部為合<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>　謂色聲香味細滑邪榮。<lb n="0009c10"/>
與眼耳鼻口身心合作<lb n="0009c11"/>

<p loc="[0009c11]">何等為三。一為五陰　謂識神微妙。往來無<lb n="0009c12"/>
診。陰往默至出。入無間。莫睹其形故曰陰<lb n="0009c13"/>

<p loc="[0009c13]">二為六本　本根也。魂靈以六情為根本。人<lb n="0009c14"/>
之身受由教樹。輪轉無休。故曰本也<lb n="0009c15"/>

<p loc="[0009c15]">三為所入　眼耳鼻舌身心斯六體。色聲香<lb n="0009c16"/>
味細滑邪念所由入矣。故曰入也<lb n="0009c17"/>

<p loc="[0009c17]">五陰為何等。一為色　四大可見謂之色<lb n="0009c18"/>

<p loc="[0009c18]">二為痛　志所存願。慘怛懼失之情為情勞。<lb n="0009c19"/>
謂之痛也<lb n="0009c20"/>

<p loc="[0009c20]">三為想　想像也。默念日思在所志。若睹其<lb n="0009c21"/>
像之處已則前。故曰思想矣<lb n="0009c22"/>

<p loc="[0009c22]">四為<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>　<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>行也。已處于此。心馳無極。思善<lb n="0009c23"/>
存惡。周旋十方。靡不匝也。故曰<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>也<lb n="0009c24"/>

<p loc="[0009c24]">五為識　識知也。至睹所<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>心即知之。故曰<lb n="0009c25"/>
識也<lb n="0009c26"/>

<p loc="[0009c26]">是為五陰色陰名為十現色入　師云。十現<lb n="0009c27"/>
色入者。云。其內外相入。不相失也。視之可<lb n="0009c28"/>
見。故曰現也。聲無形云何色乎。曰聲以耳<lb n="0009c29"/>
為對。耳可見故云色矣又以聲因四大而發。<lb n="0010a01"/>
四大為色矣。願與色違。心<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>悁痛。六情同義<lb n="0010a02"/>
矣<lb n="0010a03"/>

<p loc="[0010a03]">十現色入為何等一眼二色三耳四聲五鼻六<lb n="0010a04"/>
香七舌八味九身十樂是為十現色入是名<lb n="0010a05"/>
為色種　樂愛也。種栽也。謂六欲興。即身栽<lb n="0010a06"/>
生。隨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>受形。今之群生。皆<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>使然。故曰種<lb n="0010a07"/>
也<lb n="0010a08"/>

<p loc="[0010a08]">痛種為何等痛種為身六痛一眼知痛二耳知<lb n="0010a09"/>
痛三鼻知痛四舌知痛五身知痛六心知痛<lb n="0010a10"/>
是為身六痛名為痛種思想種為何等思想種<lb n="0010a11"/>
為身六思想一色想　色義與上同矣<lb n="0010a12"/>

<p loc="[0010a12]">二聲想三香想四味想五更想六法想　心念<lb n="0010a13"/>
善即善法興。惡念生。即惡法興。夫心者。眾法<lb n="0010a14"/>
之本也。法句經曰。心為法本斯也<lb n="0010a15"/>

<p loc="[0010a15]">是為身六思想名為思想種行種為何等<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0010a16"/>
種名為身六更　志之所往至輒更之。故曰<lb n="0010a17"/>
更矣<lb n="0010a18"/>

<p loc="[0010a18]">一色所更二聲所更三香更四味所更五觸<lb n="0010a19"/>
所更　通身也。謂六情通著身。故曰通矣<lb n="0010a20"/>

<p loc="[0010a20]">六法所更是為身六更是名為行種識種為何<lb n="0010a21"/>
等識種名為身六識眼識耳識鼻識舌識身識<lb n="0010a22"/>
心識是為身六識是名為識種名為五陰種<lb n="0010a23"/>
　師云。五陰種身也。身有六情。情有五陰。有<lb n="0010a24"/>
習眼為好色轉中色轉惡色轉三色。色有五<lb n="0010a25"/>
陰。并習合為十八事。六情各然。凡為百八結。<lb n="0010a26"/>
滅此生彼。猶穀種朽于下。栽受身生于上。又<lb n="0010a27"/>
猶元氣春生夏長秋萎冬枯。百穀草木。喪<lb n="0010a28"/>
于土上。元氣潛隱。稟身于下。春氣之節至卦<lb n="0010a29"/>
之和。元氣悁躬于下。稟身于上。有識之靈。<lb n="0010b01"/>
及草木之栽。與元氣相含。升降廢興終而<lb n="0010b02"/>
復始。輪轉三界無有窮極。故曰種也<lb n="0010b03"/>

<p loc="[0010b03]">當知是是從何知為非常苦空非身從是知亦<lb n="0010b04"/>
有二知一為慧知二為斷知從慧知為何等為<lb n="0010b05"/>
非常苦空非身是為從慧知從斷知為何等愛<lb n="0010b06"/>
欲已斷是為從斷知　乾<gaiji cb='CB02655' des='[巢-果]' uni='5DDB' mojikyo='M008669' mofont='Mojikyo M102' mochar='530D'>巛</gaiji>有終始。群生<lb n="0010b07"/>
有興廢。成者必敗。盛者必衰。謂之非常。生老<lb n="0010b08"/>
病死。履邪受罪。謂之苦。群生未有厥本自空。<lb n="0010b09"/>
今有幼終成必空。謂之空。身為四大終各歸<lb n="0010b10"/>
本。非已常寶。謂之非身。深睹四事之原縷。<lb n="0010b11"/>
別厥欲之歸輪迴三界。捨身受身積苦無量。<lb n="0010b12"/>
持志於正觀空三界。欲逮于本無。諸苦寂滅<lb n="0010b13"/>
謂之慧知。明度經曰。癡者以非常苦空非身<lb n="0010b14"/>
為常樂。有身明度變之。故曰大明<lb n="0010b15"/>

<p loc="[0010b15]">陰貌為何等積為陰貌足為陰貌　積聚<lb n="0010b16"/>
也。謂心默積聚五陰。盛滿足六情眾苦也<lb n="0010b17"/>

<p loc="[0010b17]">譬如物種名為物種木種名為木種火種名為<lb n="0010b18"/>
火種水種名為水種一切五陰亦如是　物木<lb n="0010b19"/>
火水各有本名。木自名木。以譬五陰。六情本<lb n="0010b20"/>
名亦然<lb n="0010b21"/>

<p loc="[0010b21]">有十八本持　師云。心為眾之本主。持諸欲<lb n="0010b22"/>
故曰持<lb n="0010b23"/>

<p loc="[0010b23]">十八本持為何等。一眼二色三識　眼與識<lb n="0010b24"/>
合識別好醜。六情義同。老母經曰。眼見色即<lb n="0010b25"/>
是意。意即是色。了本云。佛說為眼從色令識<lb n="0010b26"/>
生。斯義如之也<lb n="0010b27"/>

<p loc="[0010b27]">四耳五聲六識七鼻八香九識十舌十一味十<lb n="0010b28"/>
二識十三身十四更十五識十六心十七法十<lb n="0010b29"/>
八識是名為十八本持已知是從何知為非常<lb n="0010c01"/>
苦空非身是為知從是知亦有二知一為從慧<lb n="0010c02"/>
知二為從已斷知從慧知為何等為非常苦<lb n="0010c03"/>
空非身是為從慧知從斷知為何等愛欲已斷<lb n="0010c04"/>
是為從斷知彼為具足具足為何等或言無<lb n="0010c05"/>
有餘具足　師云彼彼<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家也。眾欲已斷。三<lb n="0010c06"/>
十七品即現矣。高<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>具者。邪向都盡無復有<lb n="0010c07"/>
餘也<lb n="0010c08"/>

<p loc="[0010c08]">已無有餘令眼明見明　明眼慧明也。見明<lb n="0010c09"/>
天眼也天眼者。道明即足。道眼足者。即無不<lb n="0010c10"/>
睹。目連謂魔曰。吾以道眼觀內。天眼睹表。內<lb n="0010c11"/>
外清淨過天琉璃。何微塵而不睹乎。故曰眼<lb n="0010c12"/>
明見明矣<lb n="0010c13"/>

<p loc="[0010c13]">一<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>者說是已為斷眼本耳本遍說如是　一<lb n="0010c14"/>
道也。是二三十七品也本六欲本也遍諸也。<lb n="0010c15"/>
道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>者。云。夫得三十七品之淨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>者。五陰六<lb n="0010c16"/>
本諸欲皆斷<lb n="0010c17"/>

<p loc="[0010c17]">卒名為本持　卒遂也。持六情與色聲香味<lb n="0010c18"/>
細滑。可心之榮相持。遂名之為本持矣<lb n="0010c19"/>

<p loc="[0010c19]">譬是人為多熱如是名遍　多熱。譬時疾彌<lb n="0010c20"/>
重通身皆熱。由人已受十八本持識神輪轉。<lb n="0010c21"/>
更五陰六本諸入。以招憂悲苦。不如意惱合<lb n="0010c22"/>
聚眾苦。其為是足矣<lb n="0010c23"/>

<p loc="[0010c23]">譬喻是為具足亦有十二入何等為十二自身<lb n="0010c24"/>
六外有六自身六為何等。一為眼　師云。眼<lb n="0010c25"/>
見色有三事。六情皆然也心意識為本也。一<lb n="0010c26"/>
念二作三求。念屬心。作屬意。二不屬識所為。<lb n="0010c27"/>
善惡不過是三事<lb n="0010c28"/>

<p loc="[0010c28]">耳鼻舌身心是為自身六入外有六為何等色<lb n="0010c29"/>
聲香味更法是為十二入一切從何知為非常<lb n="0011a01"/>
苦空非身是從是知　一切十二入。當從何<lb n="0011a02"/>
知之乎。謂能還五陰覺四非常。知內六情<lb n="0011a03"/>
受外六欲也<lb n="0011a04"/>

<p loc="[0011a04]">亦有二知一從慧知二從斷知從慧解知為何<lb n="0011a05"/>
等為非常苦空非身是為從慧知從斷知為何<lb n="0011a06"/>
等愛欲已斷是為從斷知何等為入解從是致<lb n="0011a07"/>
名為入　入謂十二入也。從內六致外六。當<lb n="0011a08"/>
何以知之。多日當以四非常照之<lb n="0011a09"/>

<p loc="[0011a09]">從入解譬從金入名為金地從銀入名為銀<lb n="0011a10"/>
地如是各各應是譬喻所從所入　從所入<lb n="0011a11"/>
者。各從其地是眼自入色。六情皆然<lb n="0011a12"/>

<p loc="[0011a12]">是從是有如是從所意念　所意念者。謂意<lb n="0011a13"/>
意念色便成<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>有罪。有罪為有苦具<lb n="0011a14"/>

<p loc="[0011a14]">有行罪苦法如是　有作惡<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>即受罪。喻如<lb n="0011a15"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>道者得道<lb n="0011a16"/>

<p loc="[0011a16]">從所致是名為從是入　從所致者。譬六情<lb n="0011a17"/>
從意所念致六欲也。入者。邪入于六情矣<lb n="0011a18"/>

<p loc="[0011a18]">亦有從是入譬如王有入所有名是亦如是<lb n="0011a19"/>
　亦如是者。謂更引譬重說六情事。王有入<lb n="0011a20"/>
者。諸群縣君。各以地所出。分別本名。貢入於<lb n="0011a21"/>
王。六情所入亦然矣<lb n="0011a22"/>

<p loc="[0011a22]">為有四諦苦習盡道苦名為要語身亦念　師<lb n="0011a23"/>
云。夫身眾苦之根。身苦與心<gaiji cb='CB04475' des='[泳-永+惢]' nor='澀' mojikyo='M018364' mofont='Mojikyo M104' mochar='7D33'>澀</gaiji>。要在斯二<lb n="0011a24"/>
事。故曰要也<lb n="0011a25"/>

<p loc="[0011a25]">習名為要癡亦所世間愛　生死萬端。勤苦<lb n="0011a26"/>
無數。而愚者樂之之謂習。習之所由癡與愛<lb n="0011a27"/>
也。故不知苦之為苦也<lb n="0011a28"/>

<p loc="[0011a28]">盡名為要慧亦解脫　明者。睹四非常。臥滅<lb n="0011a29"/>
癡愛。癡愛斷者則結解。結解者。脫於三界。<lb n="0011b01"/>
睹道門殃福盡也<lb n="0011b02"/>

<p loc="[0011b02]">道名為要止亦觀　癡愛盡心寂止觀睹則<lb n="0011b03"/>
空。三界還本無。謂之道。止與觀道要也<lb n="0011b04"/>

<p loc="[0011b04]">亦有三十七品經法　三十七品者。度世之<lb n="0011b05"/>
明法也<lb n="0011b06"/>

<p loc="[0011b06]">四意止四意斷四神足五根五力七覺意賢<lb n="0011b07"/>
者八種道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>是為三十七品經法過去佛亦<lb n="0011b08"/>
有是現在佛亦有是未來佛亦有是辟支佛亦<lb n="0011b09"/>
從是得度世道佛弟子亦從是是為度世無為<lb n="0011b10"/>
道　師云。三十七品者。無上正真之明法也。<lb n="0011b11"/>
佛先睹之以教知。士弟子承之而<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>矣。慧印<lb n="0011b12"/>
曰。三尊中佛為尊。獨能說七覺意為懈怠未<lb n="0011b13"/>
現法。是三昧不可盡。佛以七覺淨定。獲無盡<lb n="0011b14"/>
之明也。得一切願。菩薩日已如淨誡者。不<lb n="0011b15"/>
犯三十七品。根株是闓。士大士所作。以至無<lb n="0011b16"/>
極慧。世尊緣一覺應儀。皆由之得道。可謂無<lb n="0011b17"/>
上慧者<lb n="0011b18"/>

<p loc="[0011b18]">四意止為何等或見比丘自身身身相觀行止<lb n="0011b19"/>
外身身身相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止內外身身身相觀行止<lb n="0011b20"/>
　師云。自身己身也。外身彼人身也。內外身<lb n="0011b21"/>
謂草木身也。己身人身草木身。皆非常有。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0011b22"/>
家照然。止意著道故曰<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止。安般解曰。息從<lb n="0011b23"/>
內出。息中具有四大。而心在中。謂之內身也。<lb n="0011b24"/>
息由外來。四大亦爾。禪家以息為身。繫意在<lb n="0011b25"/>
息。無令身想矣<lb n="0011b26"/>

<p loc="[0011b26]">盡意念以<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>世間癡心不便　盡盡心也。用<lb n="0011b27"/>
也。不便眾邪也。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家盡心。教道力之大者。當<lb n="0011b28"/>
用<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>三界癡賊主。誤己心令不樂。三活之寶<lb n="0011b29"/>
者也。一說云。癡<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji><gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>道心。明心不便於<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji>。<lb n="0011c01"/>
故曰不便也<lb n="0011c02"/>

<p loc="[0011c02]">自痛痛痛相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止　夫心喜曰痒。憂曰痛。<lb n="0011c03"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家獲六欲即不喜。失之不慼。法鏡經曰。利<lb n="0011c04"/>
衰毀譽。稱譏苦樂。不以傾動也。垢盡內淨。<lb n="0011c05"/>
心寂苦空。故曰痛痒止也<lb n="0011c06"/>

<p loc="[0011c06]">外痛痛痛相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止內外痛痛　痛相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止<lb n="0011c07"/>
盡意念以<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>世間癡心不便自意意意相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0011c08"/>
止　想像也。意所存曰思。<gaiji cb='CBx0662' des='髣[髟/弗]' nor='彷彿' mojikyo='M045414' mofont='Mojikyo M109' mochar='968E'>彷彿</gaiji>如睹其容之<lb n="0011c09"/>
處前曰想。自觀己意。觀彼人意。又觀草木俱<lb n="0011c10"/>
因四大為體。云為之類。睹其非己有。心即無<lb n="0011c11"/>
所復欲矣。偈曰。吾我人及與壽。亦不計有是<lb n="0011c12"/>
形。意不念有與無。智慧者當遠離。斯所謂思<lb n="0011c13"/>
想意止者也<lb n="0011c14"/>

<p loc="[0011c14]">外意意意相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止內外意意意相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止盡<lb n="0011c15"/>
意念以<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>世間癡心不便自法法法相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0011c16"/>
止外法法法觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止內外法法法相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止<lb n="0011c17"/>
盡意念以<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>世間癡不便　法。十二因緣法<lb n="0011c18"/>
也。心所想即如想成形。以法觀法其法一也。<lb n="0011c19"/>
但以疾心造無量之想。而有無盡之身色痛<lb n="0011c20"/>
痒。思想意止。生死意亦止。生死意止。識寂無<lb n="0011c21"/>
往來想矣。安般曰。念因有分念盡無有。斯空<lb n="0011c22"/>
不願無想。定向泥洹門也。慧印經曰。空無所<lb n="0011c23"/>
著是為泥洹。斯生死法止者<lb n="0011c24"/>

<p loc="[0011c24]">何等為從四意正斷或比丘有未生弊惡意法<lb n="0011c25"/>
發方便令不生。勸意不捨方便<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>　師云。四<lb n="0011c26"/>
意止也。或若也。法。十二因緣生死法。勸邪根<lb n="0011c27"/>
深廣懼其復生。當豫發道力進意。德守道無<lb n="0011c28"/>
懈怠矣<lb n="0011c29"/>

<p loc="[0011c29]">精進攝制意捨散惡意是為一斷意　謂<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0012a01"/>
家精其心進其志。攝制六情舍眾欲。散諸惡<lb n="0012a02"/>
念進就根力。已生弊惡意發清淨法欲斷勸<lb n="0012a03"/>
意求方便<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>精進攝制意捨散惡意是為二斷<lb n="0012a04"/>
意　清淨法謂止觀也。制止邪念斷諸欲根。<lb n="0012a05"/>
觀四非常。謂之淨法<lb n="0012a06"/>

<p loc="[0012a06]">未生清淨法勸意發方便令生<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>精進攝制<lb n="0012a07"/>
意捨散惡意是為三斷意已生清淨法令止<lb n="0012a08"/>
不忘令不減　止制止。淨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>情無忘之。勿令<lb n="0012a09"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>減也<lb n="0012a10"/>

<p loc="[0012a10]">令<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>不啻令<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>足　啻多也。足滿也。當進<lb n="0012a11"/>
德<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>就無盡之意。令道滿足也<lb n="0012a12"/>

<p loc="[0012a12]">發方便<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>精進攝制意捨散惡意是為四意<lb n="0012a13"/>
正斷何等為四神足或有比丘為欲定斷生死<lb n="0012a14"/>
隨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>增神足　師云。欲得定意以斷生死栽。<lb n="0012a15"/>
隨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>而進。增益道志。以成神足也<lb n="0012a16"/>

<p loc="[0012a16]">惡生死猗　猗。猗十二因緣輪轉無寧。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家<lb n="0012a17"/>
惡厭之<lb n="0012a18"/>

<p loc="[0012a18]"><gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>欲猗盡猗　欲六欲也<lb n="0012a19"/>

<p loc="[0012a19]">從不便意生遣離去　十二因緣諸惡行之原<lb n="0012a20"/>
矣。非便己者也。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家當疾遣之去。無令為己<lb n="0012a21"/>
累。故曰遣也<lb n="0012a22"/>

<p loc="[0012a22]">是為一神足精進定　師云。定定在進取深<lb n="0012a23"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>也<lb n="0012a24"/>

<p loc="[0012a24]">斷生死隨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>增神足惡生死猗<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>欲猗盡猗從<lb n="0012a25"/>
不便意生遣離去是為二神足意定斷生死<lb n="0012a26"/>
　師云。嫉恚疑滅。意即寂定。謂之意定<lb n="0012a27"/>

<p loc="[0012a27]">隨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>增神足惡生死猗<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>欲猗盡猗從不便意<lb n="0012a28"/>
生遣離去是為三神足戒定斷生死隨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>增神<lb n="0012a29"/>
足惡生死猗<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>欲猗盡猗從不便意生遣離去<lb n="0012b01"/>
是為四神足四意止四意斷四神足為已說具<lb n="0012b02"/>
　師云。內<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji>盡淨明盛。眼能洞視無極之表。<lb n="0012b03"/>
耳能徹聽。身能飛行。變化萬端。心明往古來<lb n="0012b04"/>
今。已及眾生心念口言。身諸所更。無微不察。<lb n="0012b05"/>
佛緣一覺應儀四神已足。不師受故曰神足<lb n="0012b06"/>
矣<lb n="0012b07"/>

<p loc="[0012b07]">何等為五根信根精進根念根定根慧根是名<lb n="0012b08"/>
為五根　師云。樹非根不生。道非信不成。為<lb n="0012b09"/>
道德之根。信根立道乃成。故信為首。精進在<lb n="0012b10"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>勤存身若絕邪<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji>念。習志于淨定。觀四非<lb n="0012b11"/>
常入三活門。慧印曰。是尊慧入慧門慧門所<lb n="0012b12"/>
謂三活門者<lb n="0012b13"/>

<p loc="[0012b13]">彼根應何義根為根義屬為根義　根道根。屬<lb n="0012b14"/>
屬道也。葉枝節華實。五事雖殊。俱屬於根。<lb n="0012b15"/>
信精進念定慧五德。皆屬於道故曰屬<lb n="0012b16"/>

<p loc="[0012b16]">可喜為根義不為同事為根義　可。可根立<lb n="0012b17"/>
也。喜悅也。不同事別流也。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家獲道五根。喜<lb n="0012b18"/>
以殖德。與俗相背。終始別流喜而自可。故曰<lb n="0012b19"/>
可喜根也<lb n="0012b20"/>

<p loc="[0012b20]">是名為根義何等為五力信力精進力念力定<lb n="0012b21"/>
力慧力是名為五力彼力應何義無有能得壞<lb n="0012b22"/>
為力義　師云。夫已得四意止者。五根即<lb n="0012b23"/>
立。五根立道力即成。天女玉色不能亂其目。<lb n="0012b24"/>
名樂妓聲不能災其耳。眾香上甘魔王之尊。<lb n="0012b25"/>
飛行皇帝之榮。六情不為迷。志如虛空。莫<lb n="0012b26"/>
能動者謂之力<lb n="0012b27"/>

<p loc="[0012b27]">有所益為力義　道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>曰降。德潤群生謂之<lb n="0012b28"/>
益矣<lb n="0012b29"/>

<p loc="[0012b29]">有膽為力義　魔兵億八千萬。不能動菩薩<lb n="0012c01"/>
一毛。道力隆赫。魔王降伏。謂之膽<lb n="0012c02"/>

<p loc="[0012c02]">能得依為力義　依依空<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>四。淵不能沒。由<lb n="0012c03"/>
依船度海<lb n="0012c04"/>

<p loc="[0012c04]">是名為力義有七覺意何等為七覺意一念<lb n="0012c05"/>
覺意　師云。覺覺善惡也。惡念生即滅之。道<lb n="0012c06"/>
念生即攝持。謂之念覺意矣<lb n="0012c07"/>

<p loc="[0012c07]">二法分別觀覺意　法善惡法。觀寂諦觀分<lb n="0012c08"/>
別真偽。擇取淨法。可以免三界者矣。安般曰。<lb n="0012c09"/>
擇法覺意<lb n="0012c10"/>

<p loc="[0012c10]">三精進覺意四愛可覺意　愚者愛六邪。可<lb n="0012c11"/>
之以為寶。上明十二神照其必為<gaiji cb='CB03217' des='[示*骨]' mojikyo='M024803' mofont='Mojikyo M105' mochar='6CCA'>泊</gaiji>。轉心以<lb n="0012c12"/>
受道。可三法之高<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。十<gaiji cb='CB04489' des='[山/(支*力)]' >[山/(支*力)]</gaiji>法云。以直<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>消邪<lb n="0012c13"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。斯義如之也<lb n="0012c14"/>

<p loc="[0012c14]">五猗覺意　智士常以意猗四意止。色痛想<lb n="0012c15"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>四陰起即覺滅之。謂之猗覺意矣<lb n="0012c16"/>

<p loc="[0012c16]">六定覺意　得止斷神足根力意即寂定。在<lb n="0012c17"/>
其所志分別除<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji>守道淨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>究意。高德進心<lb n="0012c18"/>
取道。雷震之嚮不能聞其耳。故曰定矣<lb n="0012c19"/>

<p loc="[0012c19]">七護覺意　意危難護。其妙難制。若<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>在欲<lb n="0012c20"/>
慎將護之。使其出欲。在色在無色。護之亦然。<lb n="0012c21"/>
故曰護覺意<lb n="0012c22"/>

<p loc="[0012c22]">是名為七覺意有得道者八種道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>何等為<lb n="0012c23"/>
八一直見　見三界非直。皆為幻化。唯道有<lb n="0012c24"/>
常。進意取之。故曰直見也<lb n="0012c25"/>

<p loc="[0012c25]">二直<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>　非三尊淨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。終而不<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>也<lb n="0012c26"/>

<p loc="[0012c26]">三直語　非佛教。不言之矣<lb n="0012c27"/>

<p loc="[0012c27]">四直治　以無欲為治矣<lb n="0012c28"/>

<p loc="[0012c28]">五直利　以道淨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>為利<lb n="0012c29"/>

<p loc="[0012c29]">六直方便　諸佛以三十七品。為度世之方<lb n="0013a01"/>
便<lb n="0013a02"/>

<p loc="[0013a02]">七直意　意遠三界。直出十二門。不復邪傾。<lb n="0013a03"/>
謂之直意也<lb n="0013a04"/>

<p loc="[0013a04]">八直定是名為八道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>　定定在三十七品及<lb n="0013a05"/>
三活。斯四十品者。佛之尊寶也。<gaiji cb='CB04490' des='[扥-(打-丁)]' nor='屯' >屯</gaiji>真經曰。心<lb n="0013a06"/>
入泥洹從本。本寂而復寂。是則為寶。又曰。心<lb n="0013a07"/>
合三十七品。用度諸苦。是則為寶。夫寶世事<lb n="0013a08"/>
之謂<lb n="0013a09"/>

<p loc="[0013a09]">八種道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>為墮合三種一戒種二定種三慧種<lb n="0013a10"/>
　三十七品。總為八道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。合為戒定慧。戒淨<lb n="0013a11"/>
度欲界。定淨度色界。慧淨度無色界。於戒定<lb n="0013a12"/>
慧有願想。謂之垢也。受三界欲色識。無出斯<lb n="0013a13"/>
矣<lb n="0013a14"/>

<p loc="[0013a14]">彼所直語直業直治是名為戒種彼所直方便<lb n="0013a15"/>
直念直定是名為定種彼所直見直<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>是名為<lb n="0013a16"/>
慧種皆從是教誡令不啻教誡令不啻教<lb n="0013a17"/>
意令不啻慧教誡　不啻多也。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家由累<lb n="0013a18"/>
劫持戒。積<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>不虧。故令戒多也。修禪累久故<lb n="0013a19"/>
令意<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。過四禪深入諸定。學於諸佛解慧無<lb n="0013a20"/>
量。雖然。無以為足矣。當進其戒定慧至於得<lb n="0013a21"/>
道。故曰不啻<lb n="0013a22"/>

<p loc="[0013a22]">彼戒種比丘為拔瞋恚亦<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本為散瞋恚結<lb n="0013a23"/>
　散牽也。以恕已四等拔瞋恚毒。散諸怨解眾<lb n="0013a24"/>
結。興慈悲喜護。普濟群生也<lb n="0013a25"/>

<p loc="[0013a25]">為合恚瘡　恚毒興。而身命危。謂之瘡矣。恚<lb n="0013a26"/>
滅瘡合矣<lb n="0013a27"/>

<p loc="[0013a27]">為識苦痛為度欲界　苦身也。身生老病死<lb n="0013a28"/>
其痛難。云<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家照之。厭身苦斷欲滅恚。度欲<lb n="0013a29"/>
界也<lb n="0013b01"/>

<p loc="[0013b01]">彼定種比丘為拔慳<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本為散欲結為合欲瘡<lb n="0013b02"/>
為知樂痛為度色界　定止也。獲六情所欲<lb n="0013b03"/>
謂之樂。失之即<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>。謂之痛。當以戒求道。而<lb n="0013b04"/>
默存天樂。夫福禍之原。樂苦之門。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>寂照遠。<lb n="0013b05"/>
知後必苦。拔六欲之慳。滅色身之想。定在四<lb n="0013b06"/>
止。不受彼樂。謂之度色矣<lb n="0013b07"/>

<p loc="[0013b07]">彼慧種比丘為拔癡<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本為散癡結為合憍慢<lb n="0013b08"/>
瘡為知不樂不苦痛為得度無有色界是為三<lb n="0013b09"/>
種　不苦不樂。謂意未念善。又未在<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>。中間<lb n="0013b10"/>
瞢瞢後受<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>身。此身更苦。斯為痛矣。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家<lb n="0013b11"/>
意在空。不能空空。不色天樂空。心結在之。世<lb n="0013b12"/>
有佛如恒沙。而已不能受間。福盡入三<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>道<lb n="0013b13"/>
更諸苦<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>。斯為痛矣。慧者以非常苦空非<lb n="0013b14"/>
身。眼觀視三界。無針鼻之土。可免死不受<lb n="0013b15"/>
苦者。即念空滅願。就淨無想入三活門。慧印<lb n="0013b16"/>
曰。空無所著是為泥洹也<lb n="0013b17"/>

<p loc="[0013b17]">比丘止為拔三<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本散三<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>使合四瘡知三痛<lb n="0013b18"/>
度三界　三<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>三毒也。四瘡者。一欲瘡。二見<lb n="0013b19"/>
結瘡。三戒願瘡。四身結<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>瘡。心為三毒因。受<lb n="0013b20"/>
彼四瘡。其使難察故云使矣。三痛三界也。<lb n="0013b21"/>
識神受<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>因流無際。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>者當三毒積德莫休。<lb n="0013b22"/>
趣至泥曰為限矣。明度經曰若內菩薩使入<lb n="0013b23"/>
深法。當<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>空無想無願無識無生滅。泥洹為<lb n="0013b24"/>
限也<lb n="0013b25"/>

<p loc="[0013b25]">何等為十二種　十二種因緣也。分為三部<lb n="0013b26"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。上四事屬過去。中四事屬當來也<lb n="0013b27"/>

<p loc="[0013b27]">從求如求等生　從從癡也。如如其所求。<lb n="0013b28"/>
等俱也。謂識舍本淨。從未<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji>。即如其所求。<lb n="0013b29"/>
十二因緣次第同時俱生也。故曰等生也<lb n="0013c01"/>

<p loc="[0013c01]">從癡因緣令有<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>　癡冥也。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>也謂群生識<lb n="0013c02"/>
神沒在癡冥。由盲者不明安危。去福就禍。識<lb n="0013c03"/>
神本癡。樂身苦。不知親為己尊。而欲意向之。<lb n="0013c04"/>
遂依受身。中心經曰。本從癡中來。今為人復<lb n="0013c05"/>
癡。斯之謂矣<lb n="0013c06"/>

<p loc="[0013c06]">從<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>令有識　識知也。魂靈受身。即知好<lb n="0013c07"/>
惡。而有憎愛之心也<lb n="0013c08"/>

<p loc="[0013c08]">從識令有名字　字色也。痛想<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>識名也。地<lb n="0013c09"/>
水火風可見。謂之色矣<lb n="0013c10"/>

<p loc="[0013c10]">從名字令有六入　由五陰受身。令六情生。<lb n="0013c11"/>
而有六邪入<lb n="0013c12"/>

<p loc="[0013c12]">從六入令有致　六情備。即致色聲香味細<lb n="0013c13"/>
滑眾念。了本曰。更樂眼更色心樂之。謂之更<lb n="0013c14"/>
樂矣<lb n="0013c15"/>

<p loc="[0013c15]">從致令有痛痒從痛痒令有愛　老至身病。<lb n="0013c16"/>
命終毒痛。癡心戀愛。言之哽噎。謂之愛也<lb n="0013c17"/>

<p loc="[0013c17]">從愛令有受　以愛之故。五陰盛猛。受後生<lb n="0013c18"/>
栽。其為無量<lb n="0013c19"/>

<p loc="[0013c19]">從受令後有　由受盛陰。令有後身。殃禍輪<lb n="0013c20"/>
轉。纏綿不絕<lb n="0013c21"/>

<p loc="[0013c21]">從有令有生　已有盛陰。識神因親。受身更<lb n="0013c22"/>
生<lb n="0013c23"/>

<p loc="[0013c23]">從生令有老死憂悲苦不可心致<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>如是具<lb n="0013c24"/>
足苦種為致習　四大萎枯曰老。命盡神遷<lb n="0013c25"/>
曰死。內熱心痛曰憂。存之噓唏曰悲。荷負重<lb n="0013c26"/>
禍曰苦。若斯眾事心所不可。不樂而自來求<lb n="0013c27"/>
離。而不勉。心滿內結曰<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>。識為種生十二<lb n="0013c28"/>
因緣。令苦備足。而不以苦者。以其說習之久<lb n="0013c29"/>
矣。生死以苦習為本。道以盡為基。基立道焉<lb n="0014a01"/>
得不成乎<lb n="0014a02"/>

<p loc="[0014a02]">癡已盡便<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>盡已<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>盡便識盡已識盡便名字<lb n="0014a03"/>
盡已名字盡便六入盡已六入盡便致盡已致<lb n="0014a04"/>
盡便痛痒盡已痛痒盡便愛盡已愛盡便受盡<lb n="0014a05"/>
已受盡便有盡已有盡便生盡已生盡便老死<lb n="0014a06"/>
盡已老死盡憂悲苦不可心<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>便盡如是具<lb n="0014a07"/>
足苦種便得盡　十二因緣盡。即泥洹矣<lb n="0014a08"/>

<p loc="[0014a08]">彼癡名為不知四諦如有　諦諦有苦習重禍。<lb n="0014a09"/>
已為之困而不知。止欲盡<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>。觀淨得道安<lb n="0014a10"/>
康無患。而已不受謂之癡也<lb n="0014a11"/>

<p loc="[0014a11]">不解不見不相應不受不解不解根是名為<lb n="0014a12"/>
癡　道正而群生心邪。與佛教違。謂之不應<lb n="0014a13"/>
矣<lb n="0014a14"/>

<p loc="[0014a14]">彼癡因緣<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>為何等為六望受何等為六色聲<lb n="0014a15"/>
香味觸法是為身六望受是名為<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>　六情<lb n="0014a16"/>
望六邪。而心受之。以成法也<lb n="0014a17"/>

<p loc="[0014a17]">彼<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>因緣識為六身識眼耳鼻舌身心是名為<lb n="0014a18"/>
六身識　六識所興輒種身像。故曰六身識<lb n="0014a19"/>
也<lb n="0014a20"/>

<p loc="[0014a20]">彼識因緣名字字為色名為四不色陰痛想<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0014a21"/>
識是為名　不無也。謂痛想<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>識無形可睹。<lb n="0014a22"/>
故曰不色矣<lb n="0014a23"/>

<p loc="[0014a23]">色為四大本謂地水火風是上為名是四為色<lb n="0014a24"/>
是二相連共為名字　身強者地也。軟濕水<lb n="0014a25"/>
也。溫煖火也。氣息風也。斯四大可見。謂之<lb n="0014a26"/>
色。識神為斯名色。因于三界也<lb n="0014a27"/>

<p loc="[0014a27]">彼名字因緣身六入受眼耳鼻舌身心是名身<lb n="0014a28"/>
六入受彼六入因緣身六思望眼耳鼻舌身心<lb n="0014a29"/>
是名為身六思望彼思望因緣身六痛眼耳鼻<lb n="0014b01"/>
舌身心是名為身六痛彼痛因緣六身愛色<lb n="0014b02"/>
愛聲愛香愛味愛觸愛法愛是名為六身愛<lb n="0014b03"/>
彼愛因緣受為四受一欲受　謂處欲界。受<lb n="0014b04"/>
欲身也<lb n="0014b05"/>

<p loc="[0014b05]">二見結受　色天見色。心結受生死栽。不以<lb n="0014b06"/>
身加<lb n="0014b07"/>

<p loc="[0014b07]">三戒願受　<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家。戒當以求道。而樂天福願<lb n="0014b08"/>
升天。庶彼延壽。謂之願受<lb n="0014b09"/>

<p loc="[0014b09]">四身結<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>受　結心作<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>慕為身。為身由結<lb n="0014b10"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。得指解結。由愚者以不淨為淨。致受入<lb n="0014b11"/>
欲淵。以苦為樂。致受入有淵以非常為常。<lb n="0014b12"/>
致受入見淵。以非身為身。致受入不明淵。<lb n="0014b13"/>
四受四淵二義同歸矣<lb n="0014b14"/>

<p loc="[0014b14]">是名為四受彼受因緣有為三有一欲界二色<lb n="0014b15"/>
界三無色界是名為三有　三有有三界生死<lb n="0014b16"/>
身<lb n="0014b17"/>

<p loc="[0014b17]">彼有因緣生為上五陰六持六入　上謂上所<lb n="0014b18"/>
說三部。已有三部。識神輪轉受生。蓋無寧矣<lb n="0014b19"/>

<p loc="[0014b19]">己有如有　己有已有上三部邪識神。因之<lb n="0014b20"/>
作<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。如所種有有身像。故曰如有也<lb n="0014b21"/>

<p loc="[0014b21]">生聚　癡舍聚五陰六入諸事。共依四大生。<lb n="0014b22"/>
即有五道生死<lb n="0014b23"/>

<p loc="[0014b23]">已住墮致分別根　往往至三部所。墮墮三<lb n="0014b24"/>
部<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。致致六情。分分別諸根<lb n="0014b25"/>

<p loc="[0014b25]">已入得有　六情根具者。色則入眼。五情俱<lb n="0014b26"/>
然。得者。六邪得六情也。六情不得見。故曰得<lb n="0014b27"/>
也。有有生老病死三界。諸患眾苦備矣<lb n="0014b28"/>

<p loc="[0014b28]">是名為生死為何等名為人人所在在所往已<lb n="0014b29"/>
往壞已過　人人群生也。所在所居。所往謂<lb n="0014c01"/>
識神所往地不同也。壞敗也。過去也。所往<lb n="0014c02"/>
受身無不壞敗。命無不過去。偈曰。非空非海<lb n="0014c03"/>
中。亦非山石間。無有地方所。脫死不受苦。斯<lb n="0014c04"/>
義如之<lb n="0014c05"/>

<p loc="[0014c05]">死時是命亦根已閉塞　是是群生也。命息<lb n="0014c06"/>
也根六根也。群生死時息絕身冷。六情根都<lb n="0014c07"/>
閉。於是魂靈從去曰死也<lb n="0014c08"/>

<p loc="[0014c08]">是為死上本為老後要為死是故名為老死<lb n="0014c09"/>
　偈曰。適生便病。次當老死斯義如之<lb n="0014c10"/>

<p loc="[0014c10]">癡相為何等為冥中見冥　識神本沒。在三<lb n="0014c11"/>
毒五陰窈冥之淵。又以六情採受。六邪以自<lb n="0014c12"/>
覆弊。謂之冥中見冥矣道地經曰。譬如夜極<lb n="0014c13"/>
冥。人復於冥中閉目行。是何時當見明。斯癡<lb n="0014c14"/>
之相矣<lb n="0014c15"/>

<p loc="[0014c15]">如有不解　如冥也。神靈捨身受身。隨<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0014c16"/>
受報。其事真有而愚不解。中心經曰。不知生<lb n="0014c17"/>
所來死靈所趣。謂之癡也<lb n="0014c18"/>

<p loc="[0014c18]">令從是致墮<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>想處<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>相為何等為令後復<lb n="0014c19"/>
有是為<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>相上從是發起　上癡也。從癡發<lb n="0014c20"/>
起。遂至<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>相。故云上從是發起。法句經曰。<lb n="0014c21"/>
癡十二因緣之母<lb n="0014c22"/>

<p loc="[0014c22]">令從是致墮識處識相為何等為識物識事是<lb n="0014c23"/>
為識相　識生分別事物。故六識相矣<lb n="0014c24"/>

<p loc="[0014c24]">令從是致墮名字處名字相為何等為俱猗<lb n="0014c25"/>
　云。五陰<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>相猗以成諸使<lb n="0014c26"/>

<p loc="[0014c26]">是為名字相令從是致墮六入處六入相為<lb n="0014c27"/>
何等為分別根是為六入相令從是致墮思望<lb n="0014c28"/>
處思望相為何等為相會更生是為思望相<lb n="0014c29"/>

<p loc="[0014c29]">眼與色會。識神樂之。謂之相會更也。了本云。<lb n="0015a01"/>
父母識為三會更令從是致墮痛處痛相為何<lb n="0015a02"/>
等為更覺是為痛相令從是致墮愛處愛相為<lb n="0015a03"/>
何等為發往是為愛相　內情愛欲而心發往<lb n="0015a04"/>

<p loc="[0015a04]">令從是致墮受處受相為何等為受持是為<lb n="0015a05"/>
受相　受受諸欲。而心持之不捨<lb n="0015a06"/>

<p loc="[0015a06]">令從是致墮有處有相為何等令墮若干處是<lb n="0015a07"/>
為有相　已受則有身處若干。云其非一處<lb n="0015a08"/>
受身<lb n="0015a09"/>

<p loc="[0015a09]">令從是致墮生處生相為何等為已有五陰是<lb n="0015a10"/>
為生相　生受身則五陰現。是為生相矣<lb n="0015a11"/>

<p loc="[0015a11]">令從是致墮老處老相為何等為轉熟是為老<lb n="0015a12"/>
相令從是致墮死處死相為何等為命根盡是<lb n="0015a13"/>
為死相令從是致墮苦處苦相為何等為身急<lb n="0015a14"/>
是為苦相　謂命盡四大分諍。痛<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>無量。故<lb n="0015a15"/>
言身急為苦也<lb n="0015a16"/>

<p loc="[0015a16]">令從是致墮不可處不可相為何等為心意急<lb n="0015a17"/>
是為不可相　不可處。謂老病死處也。命擾<lb n="0015a18"/>
謂之急也。雖心不可。會必往之。維摩詰曰。身<lb n="0015a19"/>
身為窮。道會老死故。斯義如之<lb n="0015a20"/>

<p loc="[0015a20]">令幹從是致墮悒悒憂悒悒相為何等為憂<lb n="0015a21"/>
五陰　五陰為幹。百八<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>為枝條。沸迦沙經<lb n="0015a22"/>
曰。斷其枝幹。截其根莖。不復生栽。是之謂<lb n="0015a23"/>
也<lb n="0015a24"/>

<p loc="[0015a24]">令從是致墮愁<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>處悲愁相為何等口出聲<lb n="0015a25"/>
言令致悲<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>懣懣為<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji><gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>亦為懣　出聲。謂<lb n="0015a26"/>
為病者臨亡。與恩愛辭別之悲聲<lb n="0015a27"/>

<p loc="[0015a27]">九絕處為一切<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji><gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>令部伴　九絕處者。其<lb n="0015a28"/>
宜在下<lb n="0015a29"/>

<p loc="[0015a29]">從流行　謂癡流行至生死。迴流三界。故謂<lb n="0015b01"/>
之流<lb n="0015b02"/>

<p loc="[0015b02]">為有二本從有結罪為三<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本亦有四倒彼二<lb n="0015b03"/>
本罪<gaiji cb='CB00478' des='[病-丙+(止/(止*止))]' mojikyo='M022525' mofont='Mojikyo M104' mochar='8F49'>轉</gaiji>為何等一為癡二為墮有愛名為二<lb n="0015b04"/>
本三<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本為何等一為貪欲二為瞋恚三為癡<lb n="0015b05"/>
惑是名為三<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本有四倒四倒為何等非常念<lb n="0015b06"/>
常是為思想倒為意倒為見倒是為一倒計<lb n="0015b07"/>
苦為樂非身為身不淨為淨思想意見倒如上<lb n="0015b08"/>
說是名為四倒彼癡名為不解四諦不慧<lb n="0015b09"/>
　背四諦向四顛倒。謂之不慧也<lb n="0015b10"/>

<p loc="[0015b10]">不見　不見佛也<lb n="0015b11"/>

<p loc="[0015b11]">不相應不解受為<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>是為癡　不解。不歸命<lb n="0015b12"/>
僧受佛深法。斯<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>莫大。謂之癡矣<lb n="0015b13"/>

<p loc="[0015b13]">彼有愛為何等為所世間欲發往不捨是為有<lb n="0015b14"/>
愛是名為二本　不捨者。謂之孝之不捨須<lb n="0015b15"/>
臾也<lb n="0015b16"/>

<p loc="[0015b16]">彼欲貪本為何等為所在所種貪　種殖也。<lb n="0015b17"/>
所在者。謂在五道中。在在所種貪<lb n="0015b18"/>

<p loc="[0015b18]">為奇珍寶為奇財產為奇嚴事為有嫉在奇<lb n="0015b19"/>
　奇彼也。謂群生見可欲之物。靡不有貪嫉<lb n="0015b20"/>
之心。在彼故謂之嫉在奇<lb n="0015b21"/>

<p loc="[0015b21]">貪可貪欲可往愛相愛哀相往不捨是為貪<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji><lb n="0015b22"/>
本　專愚小人。貪者可貪邪欲相投。彼此相<lb n="0015b23"/>
愛。愚愛相哀。始有眾生已來。傳之不休。迴流<lb n="0015b24"/>
受禍更之至今。經曰。道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>者。以道相然。相可<lb n="0015b25"/>
相類類以道聚。高志相生。凡物以邪為正。<lb n="0015b26"/>
以穢為淨。黨類相求以非相濟。謂之本惡也<lb n="0015b27"/>

<p loc="[0015b27]">是本為誰為所有貪為身非法<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>口非法<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0015b28"/>
心非法行亦餘俱相連<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>種所作意念是法<lb n="0015b29"/>
本是故名為貪<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本　誰者。問告斯諸惡誰<lb n="0015c01"/>
乎。答云由身口心非法之<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。餘因緣亦然。<lb n="0015c02"/>
法本者。真慧正法之本也。邪慧謂之<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>本矣<lb n="0015c03"/>

<p loc="[0015c03]">彼瞋恚非法本為何等為在人為在<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>恚相恚<lb n="0015c04"/>
　夫<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>在人也。小人貪六邪。己欲專焉。睹彼<lb n="0015c05"/>
獲之即嫉生。嫉盛即瞋恚發。賢者恕己<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0015c06"/>
仁。小人專己<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>毒。己恚往即彼來。謂之恚<lb n="0015c07"/>
相恚<lb n="0015c08"/>

<p loc="[0015c08]">不忍不識　愚者無明為名色。狂不能以道<lb n="0015c09"/>
力忍伏邪心。申愚遂非。不識禍難之害由貪<lb n="0015c10"/>
嫉生。故曰不識矣<lb n="0015c11"/>

<p loc="[0015c11]">因緣瞋瞋恚發評諄　評諄。由評彈瞋。恚<lb n="0015c12"/>
之忿。繳兇氣泄出。為謗訕矣<lb n="0015c13"/>

<p loc="[0015c13]">念不可說不可所念說不好令意<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>　非三<lb n="0015c14"/>
尊志之所存而念。之曰念不可。非十二部經<lb n="0015c15"/>
法。而陳之。謂之說不可。不可所念。說而念<lb n="0015c16"/>
說之。謂之不好。令心<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>入惡<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0015c17"/>

<p loc="[0015c17]">是為恚非法本是本為誰為非法本所身罪所<lb n="0015c18"/>
言罪所心罪亦餘所相連意念為是法本是故<lb n="0015c19"/>
為瞋名為非法本彼癡惑非法本為何等不<lb n="0015c20"/>
知四賢者諦如有　四賢者諦謂賢者四諦<lb n="0015c21"/>
也。自佛下至溝港。六雙十二輩為十二。十二<lb n="0015c22"/>
賢賢者。以無量之明。睹真有四諦。而愚者不<lb n="0015c23"/>
知。曰不知也<lb n="0015c24"/>

<p loc="[0015c24]">不解不見不相應不解受非法或隨或受或在<lb n="0015c25"/>
或不識或癡冥在冥蔽覆令冥令無眼令慧<lb n="0015c26"/>
壞知盡不能致無為度世　癡冥心也。在冥<lb n="0015c27"/>
處五陰也。云本癡冥。又處在五陰。重以五<lb n="0015c28"/>
蓋自覆。令其眼盲慧壞知盡沒于四淵。流<lb n="0015c29"/>
于諸海。轉輪三界。不獲度世無為之道<lb n="0016a01"/>

<p loc="[0016a01]">是癡惑非法<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>本是本為誰為惑非法身<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>作<lb n="0016a02"/>
口<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>作心<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>作亦所共相助非法意所念非法<lb n="0016a03"/>
本是名為惑非法本　謂十惡輩助身口意失。<lb n="0016a04"/>
為非法本<lb n="0016a05"/>

<p loc="[0016a05]">彼當知倒亦當知所倒當知從所倒當知是<lb n="0016a06"/>
　彼彼修家也。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家當知。世心廣倒。與道心違。<lb n="0016a07"/>
謂之知倒也。所倒者非一倒也。從所倒者。心<lb n="0016a08"/>
愚無明從邪因緣。受倒逆倒。明者當知之<lb n="0016a09"/>

<p loc="[0016a09]">彼有一倒從一倒為四倒從所有為三倒何<lb n="0016a10"/>
等為一倒為對或受非常為常苦為樂非身為<lb n="0016a11"/>
身不淨為淨是為一倒何等為四倒所有身痛<lb n="0016a12"/>
意法是為四倒何等為三倒一為想二為意<lb n="0016a13"/>
三為見是為三倒使　一想之中見有四倒。<lb n="0016a14"/>
意見亦然。彈指之間。意九百六十轉故曰<lb n="0016a15"/>
使<lb n="0016a16"/>

<p loc="[0016a16]">彼所可意根相連著　連著者。謂邪倒之想。<lb n="0016a17"/>
首尾相屬。謂之連著<lb n="0016a18"/>

<p loc="[0016a18]">若色若像為受想是為欲想　癡意習所睹色<lb n="0016a19"/>
人之像心即執存尋之成欲故曰欲想矣<lb n="0016a20"/>

<p loc="[0016a20]">以為有欲想相隨久不斷　自有眾生之來心<lb n="0016a21"/>
邪<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。或背淨向癡望嬖為法。傳之久遠。于<lb n="0016a22"/>
今不斷<lb n="0016a23"/>

<p loc="[0016a23]">在意念是為欲念種若彼所想分別受是名為<lb n="0016a24"/>
想倒　分別謂六情各有所受。聲色分流。中<lb n="0016a25"/>
心經曰。目但能視。不能聽。斯之謂矣<lb n="0016a26"/>

<p loc="[0016a26]">彼惑意不如有受所從不應受解是名為意倒<lb n="0016a27"/>
　如真也。真有四諦。彼愚心惑而不受也。所<lb n="0016a28"/>
從從諸倒不應。不應道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>而受六邪。謂之意<lb n="0016a29"/>
倒<lb n="0016b01"/>

<p loc="[0016b01]">所以受不捨在意念在色　不不捨諸倒。存<lb n="0016b02"/>
之在意。在色色身也。存身亦爾<lb n="0016b03"/>

<p loc="[0016b03]">不淨意計淨聽可意念已快所見受往是名為<lb n="0016b04"/>
見倒　聽從也。受往往受也。從愚心所可。勤<lb n="0016b05"/>
意念之。快目所見。往受諸欲。謂之倒見矣<lb n="0016b06"/>

<p loc="[0016b06]">彼所見已為相分別應當為十二倒何等為十<lb n="0016b07"/>
二在身有三在痛有三在意有三在法有三有<lb n="0016b08"/>
四想倒意倒亦有四見倒亦有四亦為在入因<lb n="0016b09"/>
緣相會色　在入謂色不入眼。眼往求色。是<lb n="0016b10"/>
為會色<lb n="0016b11"/>

<p loc="[0016b11]">令為十二倒身三痛三意三法三合為十二<lb n="0016b12"/>
倒　在身有三者。謂一想倒。二意倒。三見倒。<lb n="0016b13"/>
此倒中有四倒。四倒者。以四非常為常為四<lb n="0016b14"/>
倒<lb n="0016b15"/>

<p loc="[0016b15]">為如是六　已有十二因緣即有六入<lb n="0016b16"/>

<p loc="[0016b16]">為七十二倒從本得因緣起隨因緣多少無<lb n="0016b17"/>
有量　雖有七十二倒。隨因緣起。即是倒無<lb n="0016b18"/>
有量數也<lb n="0016b19"/>

<p loc="[0016b19]">不可數在人無有數無有數倒　在人意起。<lb n="0016b20"/>
即是倒也<lb n="0016b21"/>

<p loc="[0016b21]">彼五陰為四身有　四身者。身痛意法也。想<lb n="0016b22"/>
陰與<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>陰。合為法身矣<lb n="0016b23"/>

<p loc="[0016b23]">從所有色陰是屬身　色陰為身。痛陰為身<lb n="0016b24"/>
意陰為身<lb n="0016b25"/>

<p loc="[0016b25]">從有痛陰是屬痛身從有識陰是屬意身　屬<lb n="0016b26"/>
意身者。為識陰屬意也<lb n="0016b27"/>

<p loc="[0016b27]">從有想陰亦<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>陰是屬法身　法身者。謂身<lb n="0016b28"/>
中六分法也。亦謂受若干生死法<lb n="0016b29"/>

<p loc="[0016b29]">從有是五陰令受四身因緣有　四身上身四<lb n="0016c01"/>
也。因緣十二因緣。已有五陰。則有四身。令十<lb n="0016c02"/>
二因緣具足矣<lb n="0016c03"/>

<p loc="[0016c03]">彼身不淨計淨是為身倒彼痛苦計為樂是為<lb n="0016c04"/>
痛倒彼意非常計為常是為意倒彼法不為身<lb n="0016c05"/>
計為身是為法倒為欲正四倒故佛為現四<lb n="0016c06"/>
意止為說分別彼為身身相觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>止為不淨意<lb n="0016c07"/>
念淨倒得解　佛睹群生心。沒盲冥之淵。以<lb n="0016c08"/>
為直廣倒反正故。分別說四意止令觀。坏器<lb n="0016c09"/>
實難保侑明者先寤即還三界<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji>淨其心入無<lb n="0016c10"/>
謂之從倒得解也<lb n="0016c11"/>

<p loc="[0016c11]">彼為痛痛相觀為苦計為樂倒得解彼為意意<lb n="0016c12"/>
相觀非常計為常倒得解彼為法法相觀非身<lb n="0016c13"/>
計為身倒得解彼冥中冥如有不解是為癡相<lb n="0016c14"/>
令墮所倒處欲得往是為愛相令從是受色<lb n="0016c15"/>
為身故令欺奇是為貪相令墮不與取　奇他<lb n="0016c16"/>
也。不與取盜也。以身之故。輒有欺心施於他<lb n="0016c17"/>
人。謂之欺奇色。不來惠眼。而眼默往取色。六<lb n="0016c18"/>
情皆往故曰不與取<lb n="0016c19"/>

<p loc="[0016c19]">所可不如意是為恚相令墮殺處為不解事<lb n="0016c20"/>
是為癡惑相令受邪墮邪處為作彼所<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>法<lb n="0016c21"/>
不<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>受相　謂意不<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>諸惡。從其所施<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。故<lb n="0016c22"/>
受惡相<lb n="0016c23"/>

<p loc="[0016c23]">是為令墮有常想不知身　四大謂之身也<lb n="0016c24"/>

<p loc="[0016c24]">軀　軀者體也。六情謂之體<lb n="0016c25"/>

<p loc="[0016c25]">物　物謂身中三十六物也<lb n="0016c26"/>

<p loc="[0016c26]">為更相會相令計樂想為墮身處為不解　謂<lb n="0016c27"/>
意不入三十七品解了之<lb n="0016c28"/>

<p loc="[0016c28]">所法相為有身想令墮是為是我所處為墮受<lb n="0016c29"/>
色像相令計是為淨想令從是墮不攝守根處<lb n="0017a01"/>
　謂不攝守六情根也<lb n="0017a02"/>

<p loc="[0017a02]">是為九品為已分別為一切不可<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>非法伴已<lb n="0017a03"/>
說　伴六情伴也。眼與色為伴。六情同義<lb n="0017a04"/>

<p loc="[0017a04]">竟是多聞者能解　多聞博見。能解是耳<lb n="0017a05"/>

<p loc="[0017a05]">不多聞者卒不解　卒遂也。不多聞。又不廣<lb n="0017a06"/>
見執行。陵遲遂不解是<lb n="0017a07"/>

<p loc="[0017a07]">是為慧人能解不慧卒不解　謂愚癡之人。不<lb n="0017a08"/>
廣學多聞。始聞之卒不解<lb n="0017a09"/>

<p loc="[0017a09]">是<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>者能解　謂<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>是者。能解之耳。不<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>終<lb n="0017a10"/>
不解是<lb n="0017a11"/>

<p loc="[0017a11]">不隨行不解有九絕處令一切淨法部墮聚<lb n="0017a12"/>
合何等為九一止二觀三不貪四不恚五不癡<lb n="0017a13"/>
六非常七為苦八非身九不淨是為九　師云<lb n="0017a14"/>
絕。謂與惡意斷絕也。得止觀<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。不貪世間愛<lb n="0017a15"/>
欲。無瞋恚愚癡之心。覺知非常苦空非身。不<lb n="0017a16"/>
淨之諦也<lb n="0017a17"/>

<p loc="[0017a17]">彼止名為意止在處能止已止正止攝止不<lb n="0017a18"/>
失止不志心寂然一一向念是名為止　師云。<lb n="0017a19"/>
謂在身處能止。在痛在意在法輒能止。意不<lb n="0017a20"/>
志也。正止四意止。攝攝六情寂然得定意也。<lb n="0017a21"/>
一向念者。如安般六情。在在一向也<lb n="0017a22"/>

<p loc="[0017a22]">何等為觀觀名為了陰　識神微妙。諸陰難<lb n="0017a23"/>
察。當諦了理觀一息中有五陰也。謂初數息<lb n="0017a24"/>
時為風氣。謂之色陰。念息恐受為痛陰。有是<lb n="0017a25"/>
二念想陰。從息至想為<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>陰。已知息意為識<lb n="0017a26"/>
陰。是為一息中有五陰也。分別知五陰。是為<lb n="0017a27"/>
了陰也<lb n="0017a28"/>

<p loc="[0017a28]">為了持　總持六情<lb n="0017a29"/>

<p loc="[0017a29]">為了入　當諦<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>六邪無令入六情<lb n="0017b01"/>

<p loc="[0017b01]">了名字了從本生　四不色陰為名。四大為<lb n="0017b02"/>
字也。從本生。言本從十二緣起。五陰六本從<lb n="0017b03"/>
所入生也<lb n="0017b04"/>

<p loc="[0017b04]">了從本法已生　法生死法也。當明了知之<lb n="0017b05"/>

<p loc="[0017b05]">了苦了習了盡了道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>　謂<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>道者。當曉了<lb n="0017b06"/>
知苦習盡道。為了四諦<lb n="0017b07"/>

<p loc="[0017b07]">了從善<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>從是法生　當了知。善從盡道生。<lb n="0017b08"/>
<gaiji cb='CB02911' des='[卄/惡]' mojikyo='M032043' mofont='Mojikyo M106' mochar='6683'>暃</gaiji>從苦習生。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家當諦了之<lb n="0017b09"/>

<p loc="[0017b09]">了增復增　復增道行<lb n="0017b10"/>

<p loc="[0017b10]">了白黑　道為清白。世為濁黑。黑冥也<lb n="0017b11"/>

<p loc="[0017b11]">了是可隨　謂道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>可隨也<lb n="0017b12"/>

<p loc="[0017b12]">不可隨　謂邪<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>不可隨。分別知是白黑輩<lb n="0017b13"/>

<p loc="[0017b13]">如有分別　謂諦分別白黑輩也<lb n="0017b14"/>

<p loc="[0017b14]">為<gaiji cb='CB00243' des='[打-丁+它]' uni='62D5' nor='拖' mojikyo='M011960' mofont='Mojikyo M103' mochar='8888'>拕</gaiji>　<gaiji cb='CB00243' des='[打-丁+它]' uni='62D5' nor='拖' mojikyo='M011960' mofont='Mojikyo M103' mochar='8888'>拕</gaiji><gaiji cb='CB00243' des='[打-丁+它]' uni='62D5' nor='拖' mojikyo='M011960' mofont='Mojikyo M103' mochar='8888'>拕</gaiji><gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>也。謂道可行<lb n="0017b15"/>

<p loc="[0017b15]">不<gaiji cb='CB00243' des='[打-丁+它]' uni='62D5' nor='拖' mojikyo='M011960' mofont='Mojikyo M103' mochar='8888'>拕</gaiji>　謂邪欲不可<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0017b16"/>

<p loc="[0017b16]">為下　下欲重擔<lb n="0017b17"/>

<p loc="[0017b17]">復下　復下下道思所<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>思復思慎無忘<lb n="0017b18"/>

<p loc="[0017b18]">為念　念念數息<lb n="0017b19"/>

<p loc="[0017b19]">復念　進<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>盡道原。謂之復念安般曰。念<lb n="0017b20"/>
覺種意。是之謂<lb n="0017b21"/>

<p loc="[0017b21]">為思觀　謂諸所觀常思念之<lb n="0017b22"/>

<p loc="[0017b22]">為識　識憶也。謂與學者常憶識已所<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0017b23"/>
也<lb n="0017b24"/>

<p loc="[0017b24]">為慧　得還盡無不知<lb n="0017b25"/>

<p loc="[0017b25]">為眼　眼道眼也。已得道心。眼無不見<lb n="0017b26"/>

<p loc="[0017b26]">為謀　謀謂善慈權也<lb n="0017b27"/>

<p loc="[0017b27]">為滿　觀已遍浹滿足其<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0017b28"/>

<p loc="[0017b28]">為解　解道奧。脫三界<lb n="0017b29"/>

<p loc="[0017b29]">為慧為明　解道奧。度三界。得無不知。為一<lb n="0017c01"/>
切見。重云慧明者。謂斯<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>為慧中之慧。明<lb n="0017c02"/>
中之大明矣。慧即曰清淨慧法。斯義如之也<lb n="0017c03"/>

<p loc="[0017c03]">為欲　欲欲道也。其心常樂道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0017c04"/>

<p loc="[0017c04]">為光　御已滿解慧。明心之樂斯法者。普慈<lb n="0017c05"/>
弘潤。光被十方。群生蒙澤。故曰為光<lb n="0017c06"/>

<p loc="[0017c06]">為敢不離　一已解了不敢不離世諸穢垢<lb n="0017c07"/>

<p loc="[0017c07]">為觀法　法三十七品法也<lb n="0017c08"/>

<p loc="[0017c08]">為覺意　從自覺得無不知也<lb n="0017c09"/>

<p loc="[0017c09]">為直見　直八直也。見道<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>也<lb n="0017c10"/>

<p loc="[0017c10]">為道種　<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>三十七品。為下道種<lb n="0017c11"/>

<p loc="[0017c11]">是名為觀亦有若干二輩觀　意已覺見。為<lb n="0017c12"/>
下道種。是故名曰觀。若干二輩者。謂道淨世<lb n="0017c13"/>
<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji>。其事多故曰若干也<lb n="0017c14"/>

<p loc="[0017c14]">一為淨觀　謂空閑寂淨觀三十七品為淨觀<lb n="0017c15"/>

<p loc="[0017c15]">二為不淨觀　觀三部<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>為不淨觀<lb n="0017c16"/>

<p loc="[0017c16]">三為清淨觀　謂意念止為清垢盡為淨故言<lb n="0017c17"/>
清淨<lb n="0017c18"/>

<p loc="[0017c18]">四為不清淨觀五為黑觀六為白觀七為可<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0017c19"/>
觀　可<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>者。淨法可<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>觀業為寶矣<lb n="0017c20"/>

<p loc="[0017c20]">八為不可<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>觀九為罪<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>觀　罪<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>觀者。觀<lb n="0017c21"/>
履邪入三惡道以惑心<lb n="0017c22"/>

<p loc="[0017c22]">十為殃福觀　謂觀知何<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>屬殃福<lb n="0017c23"/>

<p loc="[0017c23]">十一為縛觀　觀知識神縛在十二因緣<lb n="0017c24"/>

<p loc="[0017c24]">十二為解脫觀　知捨十二因緣當得解脫<lb n="0017c25"/>

<p loc="[0017c25]">十三為有所益觀　已得解脫為有所益<lb n="0017c26"/>

<p loc="[0017c26]">十四為失無所益觀　失失道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>無益於己<lb n="0017c27"/>

<p loc="[0017c27]">十五為往觀　往觀謂六情往至六倒。許色<lb n="0017c28"/>
聲香味細滑多念<lb n="0017c29"/>

<p loc="[0017c29]">十六為還觀　還還觀身<lb n="0018a01"/>

<p loc="[0018a01]">十七為受罪觀　作十二因緣為受罪也<lb n="0018a02"/>

<p loc="[0018a02]">十八為除罪觀　觀斷十二因緣為除罪<lb n="0018a03"/>

<p loc="[0018a03]">是故名為觀亦為二因緣令有是說止為一切<lb n="0018a04"/>
天下人有二病何等為二一為癡二為愛是二<lb n="0018a05"/>
病故佛現二藥何等為二一為止二為觀若用<lb n="0018a06"/>
二藥為愈二病　止觀為二藥。癡愛為二病。<lb n="0018a07"/>
佛以止觀治二病。謂之愈病者<lb n="0018a08"/>

<p loc="[0018a08]">令自證　止滅愛。觀滅癡。癡滅得道之證<lb n="0018a09"/>

<p loc="[0018a09]">貪愛欲不復貪　止觀道滿。癡愛即滅。飽於<lb n="0018a10"/>
道者。不飢於俗。謂之不復貪矣<lb n="0018a11"/>

<p loc="[0018a11]">念意得解脫癡已解令從慧得解脫　得四非<lb n="0018a12"/>
常直淨之<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。即無三界志。謂之解脫矣<lb n="0018a13"/>

陰持入經卷上<lb n="0018a14"/>
<lb n="0018a15"/>
<lb n="0018a16"/>

陰持入經卷下(此經多<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>字他本皆作行)<lb n="0018a17"/>
<lb n="0018a18"/>

後漢安息國三藏安世高譯<lb n="0018a19"/>

<p loc="[0018a19]">彼愛欲藥為何等為止愛已解意亦解意已解<lb n="0018a20"/>
病便愈　愛之為病。止為下藥<lb n="0018a21"/>

<p loc="[0018a21]">彼癡藥為何等為觀癡已<gaiji cb='CB00230' des='[去*ㄗ]' uni='5374' nor='卻' mojikyo='M002856' mofont='Mojikyo M101' mochar='4F09'>却</gaiji>解從慧解脫為病<lb n="0018a22"/>
愈如是佛說如是二法當知一為字二為色二<lb n="0018a23"/>
法當捨一為癡二為愛　癡與愛者。謂四陰<lb n="0018a24"/>
為字。四大為色。合身中。但有癡愛名與字。<lb n="0018a25"/>
<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家當以止觀往消索也<lb n="0018a26"/>

<p loc="[0018a26]">二法當自知一為慧二為解脫二法可<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>一為<lb n="0018a27"/>
止二為觀彼止已<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>令識色已識令愛得捨<lb n="0018a28"/>
　知四大為識色。意即不染色矣。不染色者。<lb n="0018a29"/>
即不墮望。故言識色令愛得捨也<lb n="0018b01"/>

<p loc="[0018b01]">愛已解意便得解脫自證知止已行滿足便得<lb n="0018b02"/>
捨癡　止<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>滿足。便得捨癡<lb n="0018b03"/>

<p loc="[0018b03]">已得捨癡便從慧得解脫自證知若比丘已<lb n="0018b04"/>
二法自知字亦色已二法捨癡亦愛如是齊<lb n="0018b05"/>
是便無所著應行畢　謂止觀除癡愛。為<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0018b06"/>
畢也<lb n="0018b07"/>

<p loc="[0018b07]">欲度世是為尚有餘無為未度　無為未度者。<lb n="0018b08"/>
謂已泥洹未泥曰<lb n="0018b09"/>

<p loc="[0018b09]">已無為竟　謂已得泥曰也<lb n="0018b10"/>

<p loc="[0018b10]">命已竟畢　謂不復受生死壽命<lb n="0018b11"/>

<p loc="[0018b11]">便為苦盡令後無苦彼以有是陰亦持亦入已<lb n="0018b12"/>
盡止寂然從後無陰亦持亦入無相連不復起<lb n="0018b13"/>
　謂惡意滅。不復起生死<lb n="0018b14"/>

<p loc="[0018b14]">是為無餘　謂惡意盡滅無微餘<lb n="0018b15"/>

<p loc="[0018b15]">已得度世無為畢是為二無為種彼不貪清淨<lb n="0018b16"/>
本為何等為三界中不得不望不求　已得三<lb n="0018b17"/>
定者。六情不復於三界中有所求索也。謂之<lb n="0018b18"/>
清淨本<lb n="0018b19"/>

<p loc="[0018b19]">是名為不貪清淨本是本為誰為不貪身清淨<lb n="0018b20"/>
言清淨亦餘相連清淨法意所念為本　謂無<lb n="0018b21"/>
復邪起所念。在三十七品經也<lb n="0018b22"/>

<p loc="[0018b22]">是為不貪清淨本亦有清淨本佛說為八種行<lb n="0018b23"/>
是清淨本彼為三清淨道種是為不貪本何等<lb n="0018b24"/>
為三一為直方便治二為直念三為直定是為<lb n="0018b25"/>
三清淨道種本是故名為不貪清淨本彼無<lb n="0018b26"/>
恚不犯法本為何等若忍所<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>未來為不出恚<lb n="0018b27"/>
忍因緣為不恚不恚不受殃。無恚無瞋亦不<lb n="0018b28"/>
瞋　有恚即瞋到。若無恚即無瞋也<lb n="0018b29"/>

<p loc="[0018b29]">無怨亦不想怨是為無恚不犯法本是故名<lb n="0018c01"/>
為無恚不犯法本亦有三清淨道種一無恚不<lb n="0018c02"/>
犯法本為正語二為正業三為正致利　謂<lb n="0018c03"/>
得道者為致利也。從身意上前取八道<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。亦<lb n="0018c04"/>
謂從發意止至得道。為致利也<lb n="0018c05"/>

<p loc="[0018c05]">是為三清淨道種是故名為無恚不犯法本彼<lb n="0018c06"/>
不惑清淨本為何等為從慧見四諦如有如<lb n="0018c07"/>
有應受清淨不愚不惑不隨惑亦不墮惑　謂<lb n="0018c08"/>
以得三十七品。終不墮是諸惑事也<lb n="0018c09"/>

<p loc="[0018c09]">慧明明相見　謂三毒已除為慧明。通八直<lb n="0018c10"/>
道。為相見也<lb n="0018c11"/>

<p loc="[0018c11]">從清淨法是為不惑清淨本是本為誰為不<lb n="0018c12"/>
惑清淨所身<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>所言<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>所心<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>亦所相連清淨<lb n="0018c13"/>
法為意思惟相念所法本　法本三十七品法<lb n="0018c14"/>
也<lb n="0018c15"/>

<p loc="[0018c15]">亦為從二清淨道種為不惑本一為直見二<lb n="0018c16"/>
為直<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>是為從二清淨道種本是故名為不惑<lb n="0018c17"/>
清淨本是為三清淨為八種道已份在所隨<lb n="0018c18"/>
應　份音如部分之分。隨佛教應應三十七<lb n="0018c19"/>
品<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>也<lb n="0018c20"/>

<p loc="[0018c20]">非常為如是彼非常想為何等一切所<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>是<lb n="0018c21"/>
非常想所想計知是為受　已有想計即自知。<lb n="0018c22"/>
遂作不息為受也<lb n="0018c23"/>

<p loc="[0018c23]">是為非常想亦從有世間八法何等為八有利<lb n="0018c24"/>
　<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家獲極供之利心。不悅豫矣<lb n="0018c25"/>

<p loc="[0018c25]">無利　修德而累耗。謂之無利也<lb n="0018c26"/>

<p loc="[0018c26]">名聞　德馨遠香。謂之名聞<lb n="0018c27"/>

<p loc="[0018c27]">不名聞　<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>備德高。為群邪所遏。謂之不聞<lb n="0018c28"/>
矣<lb n="0018c29"/>

<p loc="[0018c29]">有論議　清淨淡泊。邪黨虛謗。謂之論議<lb n="0019a01"/>

<p loc="[0019a01]">無論議　德高遏謗。不以憍也<lb n="0019a02"/>

<p loc="[0019a02]">若苦　殖志守道。而艱患相紹。或有灰滅之<lb n="0019a03"/>
禍。三塗之罪。謂之苦<lb n="0019a04"/>

<p loc="[0019a04]">若樂　獲天王之榮。從心之願。謂之樂也<lb n="0019a05"/>

<p loc="[0019a05]">為意不墮不受　墮樂也。處榮不憍。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>不墮<lb n="0019a06"/>
落。邪巧炫耀六情不受。利不為喜。耗即不憂。<lb n="0019a07"/>
法鏡經曰。利衰毀譽。稱譏苦樂。不以傾動。斯<lb n="0019a08"/>
淨定之仰者矣<lb n="0019a09"/>

<p loc="[0019a09]">從若干思不受。止護觀思惡得止　護觀不<lb n="0019a10"/>
使失適也。止止不受上若干思想也。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>是二<lb n="0019a11"/>
意故惡止也<lb n="0019a12"/>

<p loc="[0019a12]">是名為非常想彼苦想為何等為一切世間行<lb n="0019a13"/>
是為苦所想覺知受　謂知苦而竟故受。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji><lb n="0019a14"/>
家當覺滅之也<lb n="0019a15"/>

<p loc="[0019a15]">是名為苦想從是要為何等望苦想為已習已<lb n="0019a16"/>
增所念已多　一切眾苦從習增多矣<lb n="0019a17"/>

<p loc="[0019a17]">為貪已足　貪從萬物生。望從危生。瞋從嫉<lb n="0019a18"/>
生。愚從不問生。癡從冥生。貪望瞋恚愚癡。是<lb n="0019a19"/>
為足也<lb n="0019a20"/>

<p loc="[0019a20]">為不墮貪　謂人從貪望得老。從瞋恚得<lb n="0019a21"/>
病。從愚癡得死。從福德生故。<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>家已得三十<lb n="0019a22"/>
七品妙<gaiji cb='CB02959' des='[衛-韋+正]' mojikyo='M034047' mofont='Mojikyo M107' mochar='6876'>桶</gaiji>。即不墮貪<lb n="0019a23"/>

<p loc="[0019a23]">為意不受不墮相牽不墮　牽連也。言道<lb n="0019a24"/>
意連屬。不使墮生死<lb n="0019a25"/>

<p loc="[0019a25]">不念　不念惡也<lb n="0019a26"/>

<p loc="[0019a26]">若干意護觀為已　惡為得止　已德惡六<lb n="0019a27"/>
情也。得止得止觀也<lb n="0019a28"/>

<p loc="[0019a28]">從是思望致是要彼非身想為何等為一切法<lb n="0019a29"/>
不計身不墮身　言一切四大法。不計為身。<lb n="0019b01"/>
身者非常之物。明者不墮身想也<lb n="0019b02"/>

<p loc="[0019b02]">為想知想受是名為非身想從是為何等望致<lb n="0019b03"/>
非身想已為念思為已增。令是是自計我<lb n="0019b04"/>
　是是者。言自計是我身也<lb n="0019b05"/>

<p loc="[0019b05]">為是為意不受捨若干態　態。八十四態也。<lb n="0019b06"/>
言。已覺八十四態。即捨不受也<lb n="0019b07"/>

<p loc="[0019b07]">不受跓為觀。<gaiji cb='CB00983' des='[病-丙+歲]' mojikyo='M022558' mofont='Mojikyo M104' mochar='9035'>逵</gaiji>惡得止　不受跓者。不<lb n="0019b08"/>