《華嚴遊意》CBETA電子版

版本記錄:　V 1.9 完成日期：2001/07/24

發行單位:　中華電子佛典協會 (CBETA)cbeta@ccbs.ntu.edu.tw

資料底本:　大正新脩大正藏經第三十五冊 No.1731

原始資料:　蕭鎮國大德提供，北美某大德提供

華嚴遊意<lb n="0001a04"/>
<lb n="0001a05"/>

慧日道場沙門胡吉藏撰<lb n="0001a06"/>

且話閻浮得有此經錄雖不載相承云。龍樹<lb n="0001a07"/>
有佞弟子勸其師令與釋迦並化。師智德如<lb n="0001a08"/>
此。宜作新佛。豈為釋迦弟子即。然其所言<lb n="0001a09"/>
剋日月。別制新戒新衣使大同小異。坐水精<lb n="0001a10"/>
房中思惟斯事。時有大龍菩薩傷而愍之<lb n="0001a11"/>
便接還龍宮。示三世諸佛無量經。復示過去<lb n="0001a12"/>
七佛經。於龍宮九旬讀十倍閻浮。所餘題<lb n="0001a13"/>
目不可周遍。龍樹從龍宮出。龍王以此一部<lb n="0001a14"/>
經送龍樹出。為此因緣故閻浮提得有此經<lb n="0001a15"/>
也<lb n="0001a16"/>

江南講此經者亦須知其原首。前三大法師<lb n="0001a17"/>
不講此經。晚建初彭城亦不講。建初晚講。<lb n="0001a18"/>
就長干法師借義疏。彭城晚講不聽人問未<lb n="0001a19"/>
講之文。前三大法師。後二名德。多不講此<lb n="0001a20"/>
經。講此經者起自攝山。時有勝法師為檀越<lb n="0001a21"/>
教化。得三千餘解未凡經七處。徒八過設會。<lb n="0001a22"/>
始自慧莊嚴終歸止觀。一會則講一會經文。<lb n="0001a23"/>
爾時實為隆盛。後興皇繼其遺蹤大弘斯典。<lb n="0001a24"/>
講因緣如此也。然此經義正開二佛兩教門<lb n="0001a25"/>
淨土三十心十地等。今略明淨土義。淨土凡<lb n="0001a26"/>
有四條。一化主。二化處。三教門。四徒眾。此<lb n="0001a27"/>
之四種束為兩雙。化主化處即如來依正兩<lb n="0001a28"/>
果。化主即是正果。化處即是依果。即依正一<lb n="0001a29"/>
雙。教門徒眾即緣教一雙教門即緣教。徒<lb n="0001b01"/>
眾即教緣故。是緣教一雙。雖有四條束為兩<lb n="0001b02"/>
意也。然非但淨土有此四條。三世十方諸佛<lb n="0001b03"/>
土一一土中皆具此四條。三世十方土雖復<lb n="0001b04"/>
無量不出十種土。十種土者。一淨。二穢。三<lb n="0001b05"/>
雜。四本淨末不淨。本是淨土。後薄福眾生<lb n="0001b06"/>
本淨反為穢。此名本淨今穢也。五者本不淨<lb n="0001b07"/>
末淨。變向可知。此是釋迦土。有五應現。復有<lb n="0001b08"/>
五種合成十種土。十種土皆具上四條。據此<lb n="0001b09"/>
十種兩雙。攝一切土盡也。十種之中略明淨<lb n="0001b10"/>
土一種。四條之內且辨化主一條也<lb n="0001b11"/>

問此經為是釋迦所說耶為是舍那所說耶。<lb n="0001b12"/>
興皇大師開發初即作此問然答此之問。便<lb n="0001b13"/>
有南北二解。南方解云。佛教凡有三種。謂頓<lb n="0001b14"/>
漸無方不定也。言頓教者。即教無不圓理。<lb n="0001b15"/>
無不滿。為大根者說。所以經云。譬如日出先<lb n="0001b16"/>
照高山。故言頓教。言漸教者。始自鹿園終至<lb n="0001b17"/>
鵠林所說。經教初淺後深。漸漸而說。故稱<lb n="0001b18"/>
漸教。就漸教中有五時不同也。言無方不定<lb n="0001b19"/>
者。進不及頓。退非是漸。隨緣不定。故言不定<lb n="0001b20"/>
教。問。此是大乘。為是小乘耶。解云。是大乘<lb n="0001b21"/>
教。金光明勝鬘等經也。用此三經者欲釋<lb n="0001b22"/>
此經是釋迦所說。何者此之三教是佛教。是<lb n="0001b23"/>
何佛教。解云。是釋迦佛一期出世始終<lb n="0001b24"/>
有此三教。若使如此故知華嚴是釋迦佛說<lb n="0001b25"/>
也。釋迦雖說此三教復不同。何者若是漸教<lb n="0001b26"/>
無方教此是現前說。若是頓教遙說彼土人<lb n="0001b27"/>
華。類如無量壽經釋迦遙說彼西方淨人<lb n="0001b28"/>
華。今此國三輩往生。今此經亦爾。是釋迦<lb n="0001b29"/>
遙說蓮華藏國土淨人華也。次北方論師解。<lb n="0001c01"/>
彼有三佛。一法。二報。三化。華嚴是報佛說。<lb n="0001c02"/>
涅槃般若等是化佛說。法佛則不說。彼判舍<lb n="0001c03"/>
那是報佛。釋迦是化佛。舍那為釋迦之報。釋<lb n="0001c04"/>
迦為舍那之化。華嚴經是舍那佛說。此則是<lb n="0001c05"/>
南北兩師釋如此也<lb n="0001c06"/>

今次難此兩師解。委悉述大師之言。前難南<lb n="0001c07"/>
土解。釋迦與舍那不異。今還用前四種責故<lb n="0001c08"/>
不得一。一者化主異。涅槃般若是釋迦佛說。<lb n="0001c09"/>
七處八會是舍那佛說。舍那是本佛釋迦是<lb n="0001c10"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>佛故。菩薩戒經云。我今盧舍那方坐蓮華<lb n="0001c11"/>
臺。周匝千華上示現千釋迦。故舍那是本<lb n="0001c12"/>
釋迦是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。若使如此本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>不同那得為一。<lb n="0001c13"/>
二者化處異。釋迦在娑婆世界。舍那在蓮華<lb n="0001c14"/>
藏國。娑婆是雜惡國土。蓮華藏界是純淨土。<lb n="0001c15"/>
二處不同豈得為一。又娑婆國動則六種動。<lb n="0001c16"/>
蓮華藏動則十八種動。又臺葉二處不同。舍<lb n="0001c17"/>
那在臺釋迦在葉。二處如此之殊。何得為<lb n="0001c18"/>
一耶。三者教門異。釋迦則雜說三一。雜說半<lb n="0001c19"/>
滿。雜說但不但。舍那純說一大。純滿純不<lb n="0001c20"/>
但。釋迦赴雜緣說雜教。赴三一緣說三一教。<lb n="0001c21"/>
乃至赴但不但緣說但不但教。舍那唯赴一<lb n="0001c22"/>
大緣說一大教。乃至赴滿不但緣說滿不但<lb n="0001c23"/>
教。若爾故不得為一也。四者徒眾異。釋迦具<lb n="0001c24"/>
有三一雜緣但不但緣。如千二百聲聞彌勒<lb n="0001c25"/>
等菩薩則是雜緣也。舍那唯一大緣滿緣。<lb n="0001c26"/>
普賢菩薩等則是大緣。教既其異緣亦不同。<lb n="0001c27"/>
緣既不同故。二佛不得為一。將此四條異彈<lb n="0001c28"/>
南人解二佛不得是一也。次更前難何者彼<lb n="0001c29"/>
云。釋迦遙說蓮華藏國。如釋迦在此說無<lb n="0002a01"/>
量壽國。然此解不知是誰解。山中師及興皇<lb n="0002a02"/>
師並述此釋實不成釋。好體不煩須難。何<lb n="0002a03"/>
者汝既云舍那即釋迦。何得言釋迦遙說耶。<lb n="0002a04"/>
但別有難。今更述之。何者釋迦說無量壽凡<lb n="0002a05"/>
有二種經。一者無量壽觀經。二者無量壽<lb n="0002a06"/>
經。無量壽觀經為世王母韋提希夫人說。夫<lb n="0002a07"/>
人在獄。令其觀佛三昧。若是無量壽經為比<lb n="0002a08"/>
丘十六正士說彼國土淨人華。令此間五痛<lb n="0002a09"/>
五燒三輩往生。若爾說無量壽國既有所為<lb n="0002a10"/>
緣。釋迦遙說蓮華藏國。為何物緣。不見有解<lb n="0002a11"/>
故不應言是遙說。好體不須難。大師既有<lb n="0002a12"/>
斯言略而述了。此即是借北人異彈南人<lb n="0002a13"/>
一竟<lb n="0002a14"/>

次借南人一彈北人異亦有兩難。彼云。如此<lb n="0002a15"/>
二佛有此四殊豈得為一。所以北講華嚴。<lb n="0002a16"/>
勝於南土。今次難之還用前四條。難一者。<lb n="0002a17"/>
化主不得異。凡舉三處文。難一者此經名<lb n="0002a18"/>
號品是第二會。文殊菩薩說文云。或名盧<lb n="0002a19"/>
舍那。或名釋迦文。或名悉達多。既稱或<lb n="0002a20"/>
名何得言異。若使或名舍那或名釋迦。而言<lb n="0002a21"/>
異。或名眼或名目。亦應異。反詰云。第二像<lb n="0002a22"/>
法決疑經云。或有見我為舍那。或有見釋迦。<lb n="0002a23"/>
此是緣見不同佛為何異。如有見佛身三尺。<lb n="0002a24"/>
或有見佛身無邊。如瞿師羅長者見佛短。<lb n="0002a25"/>
大梵天王不見佛頂。只是一佛緣見異耳。<lb n="0002a26"/>
若緣見舍那釋迦則言二佛異者。緣見長短<lb n="0002a27"/>
亦應為異。反詰云。若爾故不應言異也。次<lb n="0002a28"/>
第三此經第六會在他化自在宮說十地法<lb n="0002a29"/>
門。釋迦放眉間白毫相光加金剛藏說。既<lb n="0002b01"/>
是釋迦勸金剛藏說十地。何得言是舍那<lb n="0002b02"/>
說。若是舍那說應舍那放光勸。而今是釋迦<lb n="0002b03"/>
放勸。故不應言二佛調然<gaiji cb='CB00529' des='[這-言+向]' uni='9008' nor='迥' mojikyo='M038868' mofont='Mojikyo M107' mochar='8202'>逈</gaiji>異也。二者處所<lb n="0002b04"/>
不得為異。說此經在摩竭提國寂滅道場。摩<lb n="0002b05"/>
竭提還是摩伽陀。此乃是梵音之切緩。何<lb n="0002b06"/>
關兩所有異。若爾還是娑婆國說此經也。何<lb n="0002b07"/>
以得知。涅槃經云。并及摩竭提阿闍世大<lb n="0002b08"/>
王不久須臾至。阿闍世王即是摩伽陀國主。<lb n="0002b09"/>
以此而言故知二處不異也。三者教門不得<lb n="0002b10"/>
異。何者釋迦說雜教。釋迦說純淨教。釋迦說<lb n="0002b11"/>
半滿教。釋迦說純滿教。若為是釋迦說純淨<lb n="0002b12"/>
教耶。解云。釋迦勸金剛藏說十地法門。是此<lb n="0002b13"/>
經之中。故知釋迦說純淨大教也。四者徒眾<lb n="0002b14"/>
亦不異。第八會具列大小乘眾。列五百聲聞<lb n="0002b15"/>
身子須菩提等。若爾二佛徒眾亦不異。若使<lb n="0002b16"/>
言舍那唯為一大緣則應唯列一大乘眾。何<lb n="0002b17"/>
則具列大小眾。為則具大小緣。又列既雜列。<lb n="0002b18"/>
緣即是雜緣。教是雜教。又釋迦大緣文殊彌<lb n="0002b19"/>
勒等。更無別文殊彌勒。何異舍那。小緣身子<lb n="0002b20"/>
須菩提等。無別身子須菩提等。若使如此故<lb n="0002b21"/>
知。二佛徒眾亦復不異。四種既其不異。何<lb n="0002b22"/>
得釋兩佛調然有殊<lb n="0002b23"/>

第二別難者。彼云。舍那是報佛。釋迦是化<lb n="0002b24"/>
佛。舍那是釋迦之報。釋迦為舍那之化。師<lb n="0002b25"/>
難云。此則迴互二佛。翻覆世界。混亂教門。言<lb n="0002b26"/>
迴互二佛者。謂舍那自有報應。舍那自有本<lb n="0002b27"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。釋迦亦自有報應。自為本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。何得指彼<lb n="0002b28"/>
佛為此報。此佛為彼化。彼佛為此本。此佛<lb n="0002b29"/>
為彼<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。若指彼佛為此報。此佛為彼化。即有<lb n="0002c01"/>
二佛迴互之失。言翻覆世界者。釋迦自出華<lb n="0002c02"/>
葉上。舍那自在華臺上。二世界各自不同。何<lb n="0002c03"/>
得指彼佛為此報。此佛為彼化耶。言混亂教<lb n="0002c04"/>
門者。釋迦赴大小緣說大小教。舍那為大<lb n="0002c05"/>
緣說大教不同。何得以舍那為釋迦本。釋迦<lb n="0002c06"/>
為舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>耶。前開借異以破一。此開就異<lb n="0002c07"/>
以彈異。大而為言。前借北異彈南一。今借南<lb n="0002c08"/>
一破北異。此則互借兩家。彈彼二解竟<lb n="0002c09"/>

既斥南北一異兩家皆非。彼即反問。汝既彈<lb n="0002c10"/>
一異皆非。汝作若為別釋耶。建初法師曾以<lb n="0002c11"/>
此問興皇一大學士云。舍那釋迦為一為<lb n="0002c12"/>
異耶。答云。舍那釋迦釋迦舍那。建初即云。我<lb n="0002c13"/>
已解。若為解。既云舍那釋迦釋迦舍那。豈<lb n="0002c14"/>
是一豈是異。作此一答彼即便解也。然何但<lb n="0002c15"/>
非一異四句皆非。何者釋迦是舍那。釋迦豈<lb n="0002c16"/>
得是異。乃至非異亦爾。又釋迦舍那豈得是<lb n="0002c17"/>
一。釋迦舍那豈得是異。釋迦舍那豈得是亦<lb n="0002c18"/>
一亦異非一非異耶。雖非一異四句欲言<lb n="0002c19"/>
一異四句亦不失因緣四句。何者釋迦舍那<lb n="0002c20"/>
豈一。不一而不失一。釋迦舍那豈是異。不異<lb n="0002c21"/>
而不失異。餘兩句亦爾。故非四句而不失四<lb n="0002c22"/>
句。因緣無礙也。非一異四句而一異四句。並<lb n="0002c23"/>
有其文義。何者文云。或名釋迦。或名舍那。故<lb n="0002c24"/>
不得其異。而臺葉本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>不同故。不得為一。<lb n="0002c25"/>
或為緣見是釋迦。或有緣見是舍那。故得是<lb n="0002c26"/>
亦一亦異。或有緣見非是釋迦非是舍那。故<lb n="0002c27"/>
得是非一非異。所以因緣無礙。無往不得也。<lb n="0002c28"/>
然要須彈他四句乃得明今因緣四句。何者<lb n="0002c29"/>
他語是亦須彈語非故。宜須彈語既是何須<lb n="0003a01"/>
彈語耶。解云。語雖是而不得因緣無礙意。<lb n="0003a02"/>
既其失意不成語故。若是若非皆悉須彈。以<lb n="0003a03"/>
彈彼淨。然後始得明今因緣無礙也。用此語<lb n="0003a04"/>
者為對他家了非是。今時明因緣義但為對<lb n="0003a05"/>
彼定義。南方定云一。北方定異。為破彼定一<lb n="0003a06"/>
定異明今因緣一異。此語既答前之一異<lb n="0003a07"/>
問也<lb n="0003a08"/>

次更別明一異四句。或成前意。此四句為異<lb n="0003a09"/>
從來四句。言四句者。一則二佛說一教。二則<lb n="0003a10"/>
一佛說二教。三則一佛說一教。四則二佛說<lb n="0003a11"/>
二教。二佛說一教者。舍那釋迦二佛。舍那是<lb n="0003a12"/>
本。釋迦是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>臺葉不同故。是二佛一教<lb n="0003a13"/>
者。涅槃華嚴一教。涅槃即華嚴。華嚴即是<lb n="0003a14"/>
涅槃。故是一教也。一佛二教者。一佛即舍<lb n="0003a15"/>
那釋迦一佛。舍那即釋迦。釋迦即舍那。本<lb n="0003a16"/>
即是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>即本故。言本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>雖殊不思議一<lb n="0003a17"/>
故。是一佛言二教者。涅槃華嚴二故云二教<lb n="0003a18"/>
也。二佛二教者。舍那釋迦二佛。涅槃華嚴二<lb n="0003a19"/>
故。一佛一教者。釋迦即舍那。涅槃即華嚴也。<lb n="0003a20"/>
此是何物四句。解云。合離四句。二佛一教<lb n="0003a21"/>
此則離人合教。離舍那釋迦為二。合涅槃華<lb n="0003a22"/>
嚴為一。一佛二教者。即合人離教。合釋迦<lb n="0003a23"/>
舍那為一佛。離涅槃華嚴為二教。二佛二教<lb n="0003a24"/>
離人離教。一佛一教合人合教。斯四句作如<lb n="0003a25"/>
此用也。所以用四句者欲答前問。前問云。<lb n="0003a26"/>
二佛為一為異。今望此四句答。自有二佛說<lb n="0003a27"/>
一教。自有一佛說二教。二佛說一教。舍那說<lb n="0003a28"/>
華嚴即是說涅槃。釋迦說涅槃即是說華嚴。<lb n="0003a29"/>
一佛二教者。釋迦說涅槃即是舍那佛說。<lb n="0003b01"/>
舍那佛說華嚴即是釋迦佛說。餘二句可知。<lb n="0003b02"/>
為是故不同他釋也。前作舍那釋迦釋迦舍<lb n="0003b03"/>
那語。此為對他家故作此說。然此語復別有<lb n="0003b04"/>
義。何者為欲讀經。經云。舍那在臺上。釋迦在<lb n="0003b05"/>
葉上。此臺是葉臺。此葉是臺葉。臺葉豈是<lb n="0003b06"/>
一豈是異。不得是一不得是異。詺作何物<lb n="0003b07"/>
耶。詺作臺葉。葉臺也。臺葉既爾。舍那釋迦<lb n="0003b08"/>
亦爾。問。臺葉葉臺成華。舍那釋迦成一佛不。<lb n="0003b09"/>
解云。得。難。得稱是何物佛。臺葉成一華華<lb n="0003b10"/>
名蓮華。舍那釋迦成一佛佛名何物。解云。臺<lb n="0003b11"/>
葉成一蓮華。舍那釋迦為一應佛。臺葉成蓮<lb n="0003b12"/>
華。蓮華共一根。舍那釋迦成一應。應佛同<lb n="0003b13"/>
一本。本即是法身佛故。經云。十方諸如來同<lb n="0003b14"/>
共一法身界故。二佛同一本。臺葉共一根也。<lb n="0003b15"/>
為是兩義故。云舍那釋迦釋迦舍那也<lb n="0003b16"/>

次明二佛相開不相開義。言相開不相開者。<lb n="0003b17"/>
二佛異。二土異。二教門。二徒眾。言二佛異<lb n="0003b18"/>
者。舍那釋迦各開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。舍那開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>者。舍那<lb n="0003b19"/>
以法身為本。只舍那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。釋迦開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦爾。<lb n="0003b20"/>
以法身為本。只釋迦為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。釋迦法身為本。釋<lb n="0003b21"/>
迦為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。然此<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。釋迦是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本。<lb n="0003b22"/>
此身更起他佛。即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。如大經受純陀及<lb n="0003b23"/>
大眾供。受純陀供<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本身。受大眾供即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0003b24"/>
中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此一條既爾。類餘亦然。釋迦既有兩<lb n="0003b25"/>
重本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。舍那亦有此兩重本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。法身為本。舍<lb n="0003b26"/>
那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。然此<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。不起寂滅道場<lb n="0003b27"/>
即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本。現身六天宮殿即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。故二佛<lb n="0003b28"/>
有兩重本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。斯則二佛相開不相開義。恒須<lb n="0003b29"/>
因緣語不得單道也<lb n="0003c01"/>

次明不相開相開者。法身為本。舍那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。好<lb n="0003c02"/>
體只應有一重本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。何者十方三世佛出世。<lb n="0003c03"/>
唯為一大事因緣故出世。如法華為大事故<lb n="0003c04"/>
出。謂開佛知見等。又如大品云。般若為大事<lb n="0003c05"/>
故起。不可思議事故起。為無等等事故起。<lb n="0003c06"/>
今舍那出世唯為一大事故出。唯為大根性<lb n="0003c07"/>
者說一大因緣。故唯應有此本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。十方三世<lb n="0003c08"/>
諸佛正意只應如此。而今於<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0003c09"/>
者。但穢土中眾生。罪重鈍根不堪舍那大化。<lb n="0003c10"/>
所以方便於<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本則為淨土大<lb n="0003c11"/>
根性者說大因大果。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>即為穢土鈍根者<lb n="0003c12"/>
初說三乘教門。次說般若等。然後始得說法<lb n="0003c13"/>
華涅槃等大乘之義。如火宅窮子等譬。初大<lb n="0003c14"/>
乘化不得。方便說三乘。然後得說大乘。二<lb n="0003c15"/>
佛亦爾。穢眾生不堪舍那大化。更起<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>佛方<lb n="0003c16"/>
便初說三乘。後說大乘。為此義故。所以舍<lb n="0003c17"/>
那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。舍那為本釋迦為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。斯<lb n="0003c18"/>
即是二佛不相開相開義。然十方三世諸佛<lb n="0003c19"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>雖復無量。以相開不相開。不相開相開<lb n="0003c20"/>
二句攝。則無所不盡。為是故明此二種也<lb n="0003c21"/>

次開四句成前義。四句者。一唯本而不<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。二<lb n="0003c22"/>
唯<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>而不本。三亦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦本。四非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。用<lb n="0003c23"/>
此四句安何處。用此四句安不相開相開義。<lb n="0003c24"/>
不得漫用用須得處也。問。若為是唯本不<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0003c25"/>
乃至非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>耶。釋云。但本不<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>者即是<lb n="0003c26"/>
法身故。經云。佛真法身猶如虛空也。言唯<lb n="0003c27"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>不本者即是釋迦但是應身。亦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦本者<lb n="0003c28"/>
是舍那。舍那望法身即是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。望釋迦即是本<lb n="0003c29"/>
故。舍那亦本亦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>也。非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>者此則卷前<lb n="0004a01"/>
三句。何者前。雖有三句只是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>二句。法身<lb n="0004a02"/>
是本。舍那釋迦並是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。此<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是<lb n="0004a03"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。非本無以垂<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是本<lb n="0004a04"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>無以顯本。非本無以垂<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。由本故<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<lb n="0004a05"/>
非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>無以顯本。由<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>故本。由本故<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是<lb n="0004a06"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。由<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>故本。本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本則非本。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0004a07"/>
則非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。斯即非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>清淨。即本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>雖殊<lb n="0004a08"/>
不思議一。舒則遍盈法界。卷即泯無蹤跡<lb n="0004a09"/>
也。前略明化主竟<lb n="0004a10"/>

今次辨化處。化處者亦有二處。一者舍那蓮<lb n="0004a11"/>
華藏處。二者釋迦娑婆國處。亦得將前二佛<lb n="0004a12"/>
類今二處。將正以類依。何者前。云舍那釋迦<lb n="0004a13"/>
釋迦舍那。不得言一不得稱異。不得言一亦<lb n="0004a14"/>
得因緣一。不得稱異亦得因緣異。故非一非<lb n="0004a15"/>
異亦得因緣一異。今處亦爾。蓮華藏娑婆娑<lb n="0004a16"/>
婆蓮華藏。不得言一不得稱異。不得言一亦<lb n="0004a17"/>
得因緣一。不得稱異亦得因緣異。故二處非<lb n="0004a18"/>
一非異亦得因緣一異。此則將正類依。在此<lb n="0004a19"/>
依是正。依正既然類依亦爾。何者此正是<lb n="0004a20"/>
依正。依正既然。正依豈當不爾。故二佛類<lb n="0004a21"/>
二處亦非一異。而不失因緣一異也。次更將<lb n="0004a22"/>
前兩本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>類今化處亦有兩條。一者二土各<lb n="0004a23"/>
有本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。二者二處共論本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。二處各<lb n="0004a24"/>
論本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。前云舍那有舍那法身為本舍<lb n="0004a25"/>
那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中更開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。今土亦爾。舍那<lb n="0004a26"/>
法身即有舍那法身土。舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>則有舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0004a27"/>
土。舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。舍那<lb n="0004a28"/>
既然釋迦亦爾。問若為作耶。解云。舍那有舍<lb n="0004a29"/>
那法身土也。問法身何須土。解云。法身土<lb n="0004b01"/>
始是好土。何者以正法為法身即以正法為<lb n="0004b02"/>
土。此之身土更無有異。正法為身即名法身。<lb n="0004b03"/>
正法所<gaiji cb='CB00244' des='[打-丁+西]' uni='62EA' nor='迻' mojikyo='M011986' mofont='Mojikyo M103' mochar='7D4C'>拪</gaiji>託即名為土故。法身始有清淨淨<lb n="0004b04"/>
土也。所以仁王經云。三賢十聖住果報。唯<lb n="0004b05"/>
佛一人居淨土。此則唯法身佛居清淨第一<lb n="0004b06"/>
義土也。言舍那為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>有舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。故此經<lb n="0004b07"/>
初會普賢菩薩說云。佛子。蓮華藏是舍那過<lb n="0004b08"/>
去誓願力之所感故。此土是舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土也。<lb n="0004b09"/>
舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。前云不起寂滅道場為本。現身<lb n="0004b10"/>
六天宮殿為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。餘事無量寄此一條明耳。今<lb n="0004b11"/>
還約此判本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。亦得但此義小局。今明舍<lb n="0004b12"/>
那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。蓮華藏界即<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本土。舍<lb n="0004b13"/>
那既王十佛世界海即是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土也。釋迦<lb n="0004b14"/>
亦有此兩重者。釋迦有法身佛即有法身土。<lb n="0004b15"/>
如舍那法身土無異。何者十方如來同共法<lb n="0004b16"/>
身。法身既同。法身土亦無異。正法為法身。<lb n="0004b17"/>
正法<gaiji cb='CB00244' des='[打-丁+西]' uni='62EA' nor='迻' mojikyo='M011986' mofont='Mojikyo M103' mochar='7D4C'>拪</gaiji>託為土也。釋迦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土即此娑婆世界<lb n="0004b18"/>
是也。釋迦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土者。約前<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦得。<lb n="0004b19"/>
何者受純陀食為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本佛即為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本土。<lb n="0004b20"/>
受大眾供為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>佛即為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。但此<lb n="0004b21"/>
事非一。如法華釋迦佛及分身諸佛。釋迦佛<lb n="0004b22"/>
土為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本土。分身諸佛土為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土故。<lb n="0004b23"/>
二佛土皆有此兩重也<lb n="0004b24"/>

次明二佛共論本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。如法身為本舍那為<lb n="0004b25"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。唯有一本一<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>佛。亦以法身土舍那土唯<lb n="0004b26"/>
是一本一<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。十方三世佛唯為一大事<lb n="0004b27"/>
故出現於世亦唯舍那正直之心成清淨之<lb n="0004b28"/>
土。但為薄福罪重鈍根眾生故。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土中開本<lb n="0004b29"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。故為娑婆穢土。舍那蓮華藏為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中本<lb n="0004c01"/>
土。釋迦娑婆。為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。故菩薩戒經云。我<lb n="0004c02"/>
今盧舍那方坐蓮華臺。周匝千華上示現千<lb n="0004c03"/>
釋迦。一華百億國。一國一釋迦。如是百億國<lb n="0004c04"/>
有千百億釋迦。華有千葉一葉一釋迦故有<lb n="0004c05"/>
千釋迦。一華有百億國一國一釋迦故有千<lb n="0004c06"/>
百億釋迦也<lb n="0004c07"/>

次將本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>四句類本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土亦有四句。一者唯<lb n="0004c08"/>
本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土即是法身土。二者唯<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>非本土即<lb n="0004c09"/>
是釋迦土。三者亦本亦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土即是舍那土。<lb n="0004c10"/>
望法身土為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。望釋迦土為本也。四者非本<lb n="0004c11"/>
非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土。還卷前三句。前雖有三句不出本<lb n="0004c12"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>二句。法身本舍那釋迦二佛為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。此是本<lb n="0004c13"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>非本無以明<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>無以<lb n="0004c14"/>
明本。非本無以明<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>即由本故<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>無以<lb n="0004c15"/>
明本即由<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>故本。由本故<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。由<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0004c16"/>
故本本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本非本。非本非<lb n="0004c17"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>清淨。二佛既然兩土類此可知。斯則卷<lb n="0004c18"/>
三句成無句無。句成無句畢竟清淨。雖復無<lb n="0004c19"/>
句無句而句。則有依正句本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>句者。則三句<lb n="0004c20"/>
為二句。二句為無句。今無句而句。一句而<lb n="0004c21"/>
無量句。為量句而一句。無量句即一句。無量<lb n="0004c22"/>
中解一。一句即無量句。一中解無量。無量<lb n="0004c23"/>
中解一。此是無量一。一中解無量。此是一無<lb n="0004c24"/>
量。無量一即非一。一無量即非無量。非一<lb n="0004c25"/>
非無量而不失一無量。此言玄妙不易可聞<lb n="0004c26"/>
也<lb n="0004c27"/>

次明二土相開不相開義。然土凡有五種。一<lb n="0004c28"/>
淨二穢三不淨淨四淨不淨五雜土。此之五<lb n="0004c29"/>
土是僧叡法師所辨。斯之五土橫攝一切<lb n="0005a01"/>
土盡。何者只一淨土中有無量淨土故。華嚴<lb n="0005a02"/>
經云。有百億阿僧祇品淨土。西方阿彌陀下<lb n="0005a03"/>
品淨土。聖服撞世界上品淨土。淨土既其如<lb n="0005a04"/>
此。故知餘四土亦復無量。所以云。此五種土<lb n="0005a05"/>
橫攝一切土盡。橫既然<gaiji cb='CB00594' des='[豎-豆+立]' uni='7AEA' nor='豎' mojikyo='M025790' mofont='Mojikyo M105' mochar='57D6'>竪</gaiji>即不定也。五種土<lb n="0005a06"/>
中且明淨穢二土。此有無量四句。且辨一種<lb n="0005a07"/>
四句。四句者謂。一質一處。異質異處。異質<lb n="0005a08"/>
一處。一質異處。此四句極自難解。今當影生<lb n="0005a09"/>
師淨土義。及關中法師所辨者而明之。然一<lb n="0005a10"/>
質一處異質異處。此二句易解。餘二句難明。<lb n="0005a11"/>
且問。何者為質若為稱處。解云。質即是淨<lb n="0005a12"/>
穢等。處即是方處之處。如淨質在西方處。穢<lb n="0005a13"/>
質在東方處也。所言一質一處者。一淨質一<lb n="0005a14"/>
穢質。一淨質在西方安養處。一穢質在東方<lb n="0005a15"/>
娑婆處。故言一質一處。言異質異處者。淨穢<lb n="0005a16"/>
互望。淨質異穢質。穢質異淨質故。言異質。淨<lb n="0005a17"/>
質處異穢質處。穢質處異淨質處。故言異處<lb n="0005a18"/>
也。言異質一處者。此句難解。異質一義亦名<lb n="0005a19"/>
異質同義。異同在一處也。且明異質同處。若<lb n="0005a20"/>
為是異質而同處耶。解云。淨穢異質。同在一<lb n="0005a21"/>
娑婆處。如此經蓮華藏國。在娑婆處。淨名<lb n="0005a22"/>
經妙莊嚴國。在娑婆處。法華云。餘眾見燒盡。<lb n="0005a23"/>
吾淨土不毀。此並是淨質在穢處。此略明淨<lb n="0005a24"/>
質同在穢土如此。次問。若為淨質得在穢<lb n="0005a25"/>
土耶。解此有數義。一者所以淨質得在穢<lb n="0005a26"/>
土者。淨穢無礙。淨無礙穢故。淨得在穢處。<lb n="0005a27"/>
穢無礙淨故。穢得在淨處。以不相礙故。<lb n="0005a28"/>
淨穢得同一處。舊舉首天子為證。首天子是<lb n="0005a29"/>
色界淨天。來欲界穢處不相礙。首天子是三<lb n="0005b01"/>
界中淨三界。尚不礙三界穢。今蓮華藏寶莊<lb n="0005b02"/>
嚴國等。非三界非三界豈當礙於三界。吾<lb n="0005b03"/>
淨土不燒者。火是顛倒三界火。亦能燒顛<lb n="0005b04"/>
倒三界。淨土非是三界。三界火豈能燒不三<lb n="0005b05"/>
界。火是穢火還燒穢。穢火豈能燒淨。故吾<lb n="0005b06"/>
淨土不毀天人常充滿也。又寶莊嚴國。只在<lb n="0005b07"/>
一娑婆土中。掘鑿娑婆。不掘鑿寶莊嚴國。<lb n="0005b08"/>
何者鑿。是三界鑿。只能鑿三界。寶莊嚴國<lb n="0005b09"/>
非三界。三界鑿豈能掘非三界。色還鑿色。<lb n="0005b10"/>
色豈能鑿妙則。此是什法師所解。從來彈此<lb n="0005b11"/>
解。是他何處得此解。解是什法師解。什法<lb n="0005b12"/>
師是三論師。即三論義應須云奪取他。是故<lb n="0005b13"/>
淨質得在穢處也。二者所以淨土得在穢處<lb n="0005b14"/>
且反問同處。汝言。那得此淨土耶。今釋言。此<lb n="0005b15"/>
淨土是如來淨業所起。如來身既無礙所感<lb n="0005b16"/>
之土。亦無礙身即依正土。即正依無礙依。感<lb n="0005b17"/>
得無礙正依亦無礙。斯則正無礙故土無礙。<lb n="0005b18"/>
以無礙故得在穢也<lb n="0005b19"/>

次問。何意淨在穢處耶。前兩義釋淨土得在<lb n="0005b20"/>
穢處竟。今釋淨土在穢之意。問。何意淨土<lb n="0005b21"/>
在穢處耶。解此亦有二義。一者看華嚴淨名<lb n="0005b22"/>
等意。為欲教化眾生故。明淨土在穢處。只<lb n="0005b23"/>
淨土在此何意不見。汝薄福鈍根斷常居心<lb n="0005b24"/>
不見耳。若道穢土在東方淨土在西方不<lb n="0005b25"/>
得化緣。何者淨在西方穢土東方。兩世界遙<lb n="0005b26"/>
隔此不得為化。今道淨土即在此。汝顛倒<lb n="0005b27"/>
斷常心故不見。謂棄妄存真捨無常取常樂。<lb n="0005b28"/>
如此等居心心不淨。心既不淨故。不見淨土。<lb n="0005b29"/>
若見淨土者。當須淨心。除如此真妄常無<lb n="0005c01"/>
常異。意清淨乃名正觀。以正觀故則佛土淨。<lb n="0005c02"/>
為化此眾生故。明淨土在穢處也。二者所以<lb n="0005c03"/>
淨土在穢處者。為適緣所見。如來用淨土。何<lb n="0005c04"/>
為不如富人畜寶物安置屋裏。如來用多許<lb n="0005c05"/>
淨土作底今明。如來以此淨土。為欲適緣。<lb n="0005c06"/>
故肇師云。聖人空同無像。豈國土之有垣。聖<lb n="0005c07"/>
身尚未曾有。亦復未曾無。豈復有土與不土。<lb n="0005c08"/>
聖人未曾像不像。亦復未曾心不心。未曾心<lb n="0005c09"/>
不心。心生於有心。未曾像不像。像出於有像。<lb n="0005c10"/>
未曾像不像。像不像適緣。緣出於有像。未<lb n="0005c11"/>
曾土不土。土不土適緣。未曾淨不淨。淨不淨<lb n="0005c12"/>
適緣。緣若應以穢得度者。示之以土沙。若<lb n="0005c13"/>
應以淨得道者。現之以寶玉。為此義故。所<lb n="0005c14"/>
以淨土在於穢處也。從來直云異質一處。不<lb n="0005c15"/>
知何因緣故。淨穢異質在一處。今釋有如此<lb n="0005c16"/>
義故也<lb n="0005c17"/>

次明一質異處。然前三句猶可解。此之一句<lb n="0005c18"/>
最難一。何物質而在異處耶。解云。他舉一質。<lb n="0005c19"/>
如一淨質在西土東土二處。一穢質在北南<lb n="0005c20"/>
兩處。為有此句為無耶。若無則不成四句。若<lb n="0005c21"/>
有何者是其事耶。今就數義。明此一句。今且<lb n="0005c22"/>
就淨名經辨。只一妙喜淨質。經東西二處。何<lb n="0005c23"/>
者妙喜。一世界本在東方無動處。淨名斷取<lb n="0005c24"/>
來西方娑婆處。若爾只一妙喜淨質經遊東<lb n="0005c25"/>
西二處。如淨土既然。類穢土等亦爾。故是一<lb n="0005c26"/>
質二處也。向前異質一處。淨穢二質。當在一<lb n="0005c27"/>
處。今一質異處。亦應一淨質。當在二處。今更<lb n="0005c28"/>
據淨名經釋。彼經云。不可思議菩薩。以娑婆<lb n="0005c29"/>
世界擲置他方國土。不動本處只捧娑婆。擲<lb n="0006a01"/>
置西方安樂。而娑婆宛然不動。可謂。到而<lb n="0006a02"/>
不動。不動而至。若爾只此穢質經東西二處。<lb n="0006a03"/>
故是一質二處也。如穢質既然。類餘四土亦<lb n="0006a04"/>
爾也<lb n="0006a05"/>

次明只穢質在淨穢二處。前明擲穢質往淨<lb n="0006a06"/>
處。穢質經二處。今明只一穢質在淨穢二處。<lb n="0006a07"/>
如蓮華藏娑婆世界。只娑婆一穢質。在娑婆<lb n="0006a08"/>
處。在蓮華藏處。何者蓮華。不但以臺為蓮華。<lb n="0006a09"/>
葉共為一蓮華故。涅槃云。臺葉鬚等合為蓮<lb n="0006a10"/>
華。葉不離華。葉在華中。娑婆既居葉上。故<lb n="0006a11"/>
知娑婆即在蓮華藏中。所以菩薩戒經云。我<lb n="0006a12"/>
今盧舍那方坐蓮華臺。周匝千華上示現千<lb n="0006a13"/>
釋迦。故知裟婆世界在華葉上。葉不離華故。<lb n="0006a14"/>
娑婆不離蓮華藏。若使如此娑婆穢土。非但<lb n="0006a15"/>
在娑婆處。亦在蓮華藏處。故知是一質在二<lb n="0006a16"/>
處。問華藏自在臺。娑婆自在葉。何得是一質<lb n="0006a17"/>
在二處耶。解云。具二義。有時明娑婆與蓮華<lb n="0006a18"/>
藏異。娑婆界在蓮華藏外。而復臺葉共成。<lb n="0006a19"/>
共成一葉。娑婆則不離蓮華藏。何故如此。解<lb n="0006a20"/>
云。欲明娑婆與華藏。不可言異。不可言一。二<lb n="0006a21"/>
處異故。不可言一。不相離故。不可言異。不<lb n="0006a22"/>
可言一而一。不可言異而異。斯則非一非<lb n="0006a23"/>
異。而一而異。略明一種四句。如此今更通簡<lb n="0006a24"/>
此四句義。問云。他亦明此四句。與他何異。不<lb n="0006a25"/>
得道他無此四句。經等具有此義故。他亦明<lb n="0006a26"/>
此四句。今亦辨此四。何異。解他不得明此<lb n="0006a27"/>
四句義。今時始得明此四句耳。何者雖有四<lb n="0006a28"/>
句不出一異二句。他有一可一。不得由異故<lb n="0006a29"/>
一。有異可異。不得由一故異。不由異故一。<lb n="0006b01"/>
一自性一。不由一故異。異自性異。自性一<lb n="0006b02"/>
一則礙異。自性異異則礙一。異既礙一。異豈<lb n="0006b03"/>
得同處。異不得同一處則無一。既無一何得<lb n="0006b04"/>
有異。既無一異。故四句不成也。縱之如此耳。<lb n="0006b05"/>
奪則都無。何者有一可一。不由異起一。有<lb n="0006b06"/>
異可異。不由一起異。不由異故一。一不成一。<lb n="0006b07"/>
不由一故異。異不成異。一不成一則無一。異<lb n="0006b08"/>
不成異則無異。此則無一異論。何物四句有<lb n="0006b09"/>
一異可有四句。既無一異則無四句。故他不<lb n="0006b10"/>
得明四句義。今時所明者。無四句而四句。要<lb n="0006b11"/>
須前彈他有礙性義。始明今因緣無礙義。何<lb n="0006b12"/>
者今無一可一。由異故一。無異可異。由一故<lb n="0006b13"/>
異。由異故一則由一故一。一由一故異即由<lb n="0006b14"/>
異故異。異可謂。無句而句。一句而二句。二句<lb n="0006b15"/>
而四句。故大品經云。無句義是菩薩句義。<lb n="0006b16"/>
今亦爾。無句而句。一句而四。四而無句。四<lb n="0006b17"/>
句即一句。一句還無句。無句而句則非句。<lb n="0006b18"/>
句而無句則非無句。非句非無句而句。始是<lb n="0006b19"/>
菩薩無礙句。以無礙句故得一質在二處。二<lb n="0006b20"/>
質在一處等。故今時明四句與他異也。他所<lb n="0006b21"/>
以不得有此四句。他一異礙故。異不得在<lb n="0006b22"/>
一處。一不得在異處。如兩柱相礙故。不得<lb n="0006b23"/>
容柱。何者柱是色。如釋色是質礙義。柱是色。<lb n="0006b24"/>
柱不容柱。土亦是色土不得容土。今時即<lb n="0006b25"/>
無礙無礙故。所以一異互得相在。為是故他<lb n="0006b26"/>
不得明此四句。今時始得辨此四句也。然此<lb n="0006b27"/>
四句約事猶易解。後去四句轉難也。<lb n="0006b28"/>

次更明一種四句。前地架明一種四句竟。今<lb n="0006b29"/>
更明一種四句。漸深轉妙。然前之四句眾意<lb n="0006c01"/>
不同他論。或同不同。若是今之四句非但意<lb n="0006c02"/>
不同論然<gaiji cb='CB00529' des='[這-言+向]' uni='9008' nor='迥' mojikyo='M038868' mofont='Mojikyo M107' mochar='8202'>逈</gaiji>越。言四句者謂。異質一處。一質<lb n="0006c03"/>
異處。一質一處。異質異處。言異質一處者。<lb n="0006c04"/>
淨穢質異故言異質。此淨穢是因緣淨穢。因<lb n="0006c05"/>
緣淨穢。非淨無以明穢。非穢無以明淨。非淨<lb n="0006c06"/>
無以明穢。穢是淨穢。非穢無以明淨。淨是<lb n="0006c07"/>
穢淨。穢淨則非淨。淨穢則非穢。非穢非淨。<lb n="0006c08"/>
淨穢不二名為一處。斯則淨穢二為異。非淨<lb n="0006c09"/>
非穢不二為一處也。言一質異處者。前二<lb n="0006c10"/>
不二今名不二二。前淨穢非淨穢。今名非淨<lb n="0006c11"/>
穢淨穢。非淨非穢名淨名穢。斯則非淨非穢<lb n="0006c12"/>
不二為一質。淨穢二為異處反前也。言一質<lb n="0006c13"/>
一處者。非淨非穢質。非淨非穢處不二為一<lb n="0006c14"/>
質。不二為一處也。言異質異處者。淨穢異<lb n="0006c15"/>
質。淨穢異處故。言異質異處也。大師正意<lb n="0006c16"/>
在此四句也。問。此四句與前四句何異。解<lb n="0006c17"/>
云。前四句約事而辨。今雖有四句只是非淨<lb n="0006c18"/>
非穢淨穢淨穢非淨穢一句。開此一句以為<lb n="0006c19"/>
四句。故與前異也。問。前亦言質言處。今亦<lb n="0006c20"/>
言質言處。與前質處何異。解云。前以淨穢<lb n="0006c21"/>
為質。東西方為處。今言異質一處者。以淨穢<lb n="0006c22"/>
為異質。非淨非穢為一處。只淨穢宛然不非<lb n="0006c23"/>
淨穢。淨穢宛然不而得動心。只二而不二。故<lb n="0006c24"/>
二質在一處也。一質異處者。以非淨非穢不<lb n="0006c25"/>
二為一質。淨穢二為二處。一質一處者。不二<lb n="0006c26"/>
為一質。不二為一處。異質異處者。淨穢二<lb n="0006c27"/>
為質。淨穢二為處。雖有四句後二句質處同<lb n="0006c28"/>
前質處。意雖同而轉為異。此復是一種四<lb n="0006c29"/>
句也<lb n="0007a01"/>

次更明一種穢四句。四句者謂。一質二見。<lb n="0007a02"/>
二質一見。一質一見。二質二見。此之四句初<lb n="0007a03"/>
一句難解。後三句易明。且辨一質二見。何者<lb n="0007a04"/>
是其事且舉淨名華嚴兩經。淨名經云。螺髻<lb n="0007a05"/>
見金玉身子矚土砂。此經第八會祇洹精舍<lb n="0007a06"/>
諸大菩薩。見祇洹七寶所成。五百聲聞見須<lb n="0007a07"/>
達泥木所起。只是一質兩緣見不同故。言一<lb n="0007a08"/>
質二見也。今問。一質一何物質為一。穢質為<lb n="0007a09"/>
一。淨質為一。非淨非穢質為一。此之三責<lb n="0007a10"/>
便有三家解釋。第一舊成實論師解云。一淨<lb n="0007a11"/>
質一穢質。只一淨質。身子自見木。只一穢質。<lb n="0007a12"/>
梵王自見金。祇洹亦爾也。次地論解云。一<lb n="0007a13"/>
質是非金非木質。只如林樹。有想心取則成<lb n="0007a14"/>
有漏樹。無想心取則成無漏林樹。樹未曾有<lb n="0007a15"/>
漏無漏。隨兩心故有漏無漏。今亦爾。未曾<lb n="0007a16"/>
淨穢。淨緣見淨穢緣見穢耳。復有三論師。不<lb n="0007a17"/>
精得一家意義者。監於此解。一非金非木質<lb n="0007a18"/>
緣見金見木。此質未曾金木身子自見木。梵<lb n="0007a19"/>
王自見金。名一質異見。今且難之。不難成論<lb n="0007a20"/>
地論。難三論師解。三論既壞。所餘自崩。何者<lb n="0007a21"/>
汝非金非木一質。身子梵王見木金者。為<lb n="0007a22"/>
當身子木非木非金。身子見木。梵王見金。<lb n="0007a23"/>
為當梵王金非金非木。身子見木。梵王見金。<lb n="0007a24"/>
為當離身子木梵王金別有非金非木。所以<lb n="0007a25"/>
身子見木。梵王見金耶。且開此三關責。次第<lb n="0007a26"/>
設難。若只使一身子木非金非木故。身子<lb n="0007a27"/>
見木梵王見金者。身子之木既被燒。梵王金<lb n="0007a28"/>
為被燒為不被燒。更開兩關責此一句。若身<lb n="0007a29"/>
子木被燒梵王金燒者則破業果。何者身<lb n="0007b01"/>
子惡業感見木。梵王善業感見金。兩業各感<lb n="0007b02"/>
一果。身子業壞木自被燒。梵王不壞何得金<lb n="0007b03"/>
亦被燒。又身子惡業可壞。梵王善業那應<lb n="0007b04"/>
壞。惡業壞善業亦壞。地獄壞天堂亦壞而不<lb n="0007b05"/>
爾故。身子木壞梵王金不應壞也。又且善業<lb n="0007b06"/>
制不得壞。既共一木。惡業善業制那得壞耶。<lb n="0007b07"/>
故不得同壞。若使身子木自壞。梵王金不壞<lb n="0007b08"/>
則便二質。何謂一質二見耶。前關得一質則<lb n="0007b09"/>
壞業義。後關得業義則壞一質義也。身子木<lb n="0007b10"/>
非金非木見金木既爾。梵王金非金非木亦<lb n="0007b11"/>
然。類前可知。次金木別有非金非木一質。<lb n="0007b12"/>
二緣見二者。汝非金非木為當非此金木。為<lb n="0007b13"/>
當不非此金木耶。若非金非木還非此金非<lb n="0007b14"/>
此木。則金木共成非金非木。若爾還著前被<lb n="0007b15"/>
燒難。何者既共一質燒木既燒金也。又若共<lb n="0007b16"/>
成一非金非木質。兩人見金木則皆顛倒。此<lb n="0007b17"/>
質非是金。梵王見金既非顛倒。此木非是<lb n="0007b18"/>
木。身子見木亦非倒。非是木。身子見木既<lb n="0007b19"/>
倒。非是金。梵王見金亦倒。同皆非金非木。<lb n="0007b20"/>
而言身子倒梵王不倒者同皆非金木。豈非<lb n="0007b21"/>
梵王倒身子不倒。何以故同是非金木故也。<lb n="0007b22"/>
若非金木非不金木者。則離金木別有非金<lb n="0007b23"/>
非木者。既離金木何得別有非金木耶。又若<lb n="0007b24"/>
離金木別有非金木。則成三體金木二體非<lb n="0007b25"/>
金非木。復是一體故成三體。師云。如此一梨<lb n="0007b26"/>
時兩盛子。為非金非木一體時金木二體故<lb n="0007b27"/>
不成義也。四句義此一句。且難未得解<lb n="0007b28"/>

今當解後三句。第二句云。二質一見者。此<lb n="0007b29"/>
有三義。言二質者。淨穢二質。言一見者。淨<lb n="0007c01"/>
穢是因緣淨穢。非淨無以明穢。非穢無以辨<lb n="0007c02"/>
淨。由淨故言穢。由穢故稱淨。淨是穢淨穢是<lb n="0007c03"/>
淨穢。淨穢不穢。穢淨不淨。只淨穢不淨穢。見<lb n="0007c04"/>
二不二故。涅槃經云。明與無明愚者謂二。智<lb n="0007c05"/>
者了達其性無二。無二之性即是實性。黑法<lb n="0007c06"/>
白法淨不淨法亦爾。故是二質一見也。二者<lb n="0007c07"/>
口淨穢二質。深行菩薩並見是淨。故大經云。<lb n="0007c08"/>
一切世諦。若於如來成第一義諦。若俗若真<lb n="0007c09"/>
於如來皆真。亦若淨若穢。菩薩皆見淨。亦如<lb n="0007c10"/>
法華法師功德品云。若甘若苦等味至菩薩<lb n="0007c11"/>
口皆成甘露。大品云。菩薩見產業之事。無非<lb n="0007c12"/>
般若也。三者惡業眾生。若淨若穢。皆見穢。如<lb n="0007c13"/>
餓鬼非但見彼處火。見恒河水亦是火。亦如<lb n="0007c14"/>
獅子國採珠。福德人得珠。薄福人見珠成蛇。<lb n="0007c15"/>
非但見蛇成蛇。見珠亦成蛇。以是故二質一<lb n="0007c16"/>
見也。第三句言一質一見者。非淨非穢質非<lb n="0007c17"/>
淨非穢見。斯則中道正土也。此之正土即是<lb n="0007c18"/>
法身。波若涅槃此中道正土。本不曾淨。今<lb n="0007c19"/>
亦不曾穢。先不有今亦不無。非淨非穢不有<lb n="0007c20"/>
不無名為正法身。只此正法可<gaiji cb='CB00244' des='[打-丁+西]' uni='62EA' nor='迻' mojikyo='M011986' mofont='Mojikyo M103' mochar='7D4C'>拪</gaiji>託。名為<lb n="0007c21"/>
正法土也。此正土何人所見。還以非淨非穢<lb n="0007c22"/>
正人所見故。言一質一見也。又言一質一<lb n="0007c23"/>
見者。非淨非穢方便穢質即有非淨非穢方<lb n="0007c24"/>
便穢見。穢既然淨亦爾。非淨非穢方便淨<lb n="0007c25"/>
質。即有非淨非穢方便淨見。故云一質一<lb n="0007c26"/>
見。斯則前明方便實一質一見。今明實方便<lb n="0007c27"/>
一質一見也。第四句二質二見者。非淨非<lb n="0007c28"/>
穢。淨穢雙遊。淨穢雙現。如華臺示現千釋迦。<lb n="0007c29"/>
華臺舍那為本。釋迦為<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0008a01"/>
雙遊。亦非淨非穢。淨穢俱現。即既雙現雙<lb n="0008a02"/>
見故。云二質二見也。雖然語並相監。何者前<lb n="0008a03"/>
第二句亦不二為一見。第三亦不二為一見<lb n="0008a04"/>
何異。解前第二句見二不二為二質一見。第<lb n="0008a05"/>
三句本不二見不二為一質一見。故與前異<lb n="0008a06"/>
也<lb n="0008a07"/>

次明土有四種。一穢淨土。二淨穢土。三穢穢<lb n="0008a08"/>
土。四淨淨土。言穢淨土者。此是因緣淨穢<lb n="0008a09"/>
也。何者一往舍那釋迦開淨穢二舍那為淨<lb n="0008a10"/>
釋迦為穢。此淨穢是因緣淨穢。非淨無以明<lb n="0008a11"/>
穢。非穢無以明淨。故淨是穢淨。穢是淨穢。<lb n="0008a12"/>
故舍那是穢淨。釋迦是淨穢。依果既然。正果<lb n="0008a13"/>
亦爾。舍那是本釋迦是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>此因緣本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。非本<lb n="0008a14"/>
無以明<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>無以辨本。本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是本<lb n="0008a15"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>也。言穢穢土淨淨土者。此即眾生顛倒業<lb n="0008a16"/>
所感。以眾生顛倒穢穢業故。感得穢穢土。顛<lb n="0008a17"/>
倒淨淨業故。感得淨淨土。前之二句是眾生<lb n="0008a18"/>
顛倒所感也。問。穢穢土是顛倒業所感。淨淨<lb n="0008a19"/>
土云何亦為顛倒業所感。顛倒業何得感淨<lb n="0008a20"/>
耶。解云。雖同顛倒顛倒中有重有輕。顛倒重<lb n="0008a21"/>
故感穢穢土。顛倒輕故感淨淨土。雖同顛倒<lb n="0008a22"/>
倒有重輕。雖同土土不同土有穢淨也。今所<lb n="0008a23"/>
化眾生。雖同顛倒顛倒不同。有顛倒淨淨顛<lb n="0008a24"/>
倒穢穢。前能化諸佛雖同方便方便不同。有<lb n="0008a25"/>
淨穢方便。有穢淨方便。然土有此四。見亦<lb n="0008a26"/>
有四。因緣淨穢土。因緣穢淨土。即諸佛菩<lb n="0008a27"/>
薩因緣穢淨見。因緣淨穢見。眾生穢穢土。淨<lb n="0008a28"/>
淨土。則眾生顛倒穢穢見淨淨見。故土有四<lb n="0008a29"/>
見亦有四也。明見淨穢土義未竟<lb n="0008b01"/>

更辨一穢四句者。一見穢不見淨。二見淨不<lb n="0008b02"/>
見穢。三亦見淨亦見穢。四不見穢不見淨。此<lb n="0008b03"/>
之四句約兩處辨之。見穢不見淨。見淨不見<lb n="0008b04"/>
穢。此兩約何處辨耶。解云。且約祇洹而辨<lb n="0008b05"/>
之。只是一祇洹。五百聲聞唯見須達所起<lb n="0008b06"/>
祇洹。不見法界祇洹。以其罪重薄福斷常<lb n="0008b07"/>
之心故。見穢祇洹丘陵坑坎。良由心有斷<lb n="0008b08"/>
常高下故。見祇洹丘墟高下之土。不見法<lb n="0008b09"/>
界祇洹清淨之土。既其如此餘三亦然。唯見<lb n="0008b10"/>
須達祇洹不見法界祇洹。唯見釋迦受用<lb n="0008b11"/>
不見舍那受用。唯見三乘徒眾不見純諸菩<lb n="0008b12"/>
薩眾。唯見三乘教不見純一大教門。故言見<lb n="0008b13"/>
穢不見淨也。見淨不見穢反前。如法界中普<lb n="0008b14"/>
賢文殊等諸菩薩。則見法界祇洹不見須達<lb n="0008b15"/>
祇洹。所以然者以諸菩薩心無斷常故。不見<lb n="0008b16"/>
丘墟之土。唯見法界祇洹不見須達祇洹。<lb n="0008b17"/>
唯見舍那受用不見釋迦受用。唯見大菩薩<lb n="0008b18"/>
眾不見三乘眾。唯見大乘教不見三乘教。故<lb n="0008b19"/>
言見淨不見穢也。言亦見淨亦見穢。不見淨<lb n="0008b20"/>
不見穢。此二句復約何處明耶。釋云。此約華<lb n="0008b21"/>
臺辨好也。故經云。我今盧舍那方坐蓮華臺。<lb n="0008b22"/>
周匝千華上示現千釋迦。舍那是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本釋迦<lb n="0008b23"/>
是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。臺是穢淨葉是淨穢。諸大行菩薩非<lb n="0008b24"/>
但見舍那釋迦本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦見釋迦舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。非<lb n="0008b25"/>
但見臺葉淨穢亦見葉臺穢淨。此則淨穢雙<lb n="0008b26"/>
見。所以雙見者師云。因中二慧果地二身。良<lb n="0008b27"/>
由菩薩有二慧故。見諸佛二身。非但見<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦<lb n="0008b28"/>
見本。非但見本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>復見<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中無量<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。正既然<lb n="0008b29"/>
依亦爾。故云亦見淨亦見穢也。不見淨不見<lb n="0008c01"/>
穢者。即是二乘異常之人非但不見釋迦<lb n="0008c02"/>
舍那<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。亦不見舍那釋迦本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。非但不見<lb n="0008c03"/>
葉臺穢淨亦不見臺葉淨穢。所以不見二身<lb n="0008c04"/>
兩土者彼無二慧故。菩薩有二慧故見二身。<lb n="0008c05"/>
既無二慧豈得見二身。非但不見本亦不見<lb n="0008c06"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。非但不見本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>亦不見<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>中無量<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。身既<lb n="0008c07"/>
然土亦爾。故云不見淨不見穢也。次更因前<lb n="0008c08"/>
二句問後二句。何者前既言諸菩薩見淨不<lb n="0008c09"/>
見穢。復何意云諸菩薩亦見淨亦見穢。前既<lb n="0008c10"/>
言二乘見穢不見淨。復何意云雙不見耶<lb n="0008c11"/>

今更開一四句答此兩四句者。一知而不見。<lb n="0008c12"/>
二見而不知。三亦見亦知。四不知不見。言知<lb n="0008c13"/>
而不見者。此句正取前菩薩見淨不見穢義。<lb n="0008c14"/>
所以言菩薩知而不見。菩薩知聲聞以顛倒<lb n="0008c15"/>
斷常業感得丘墟不淨土。知彼見此土而菩<lb n="0008c16"/>
薩土。而菩薩淨業淨心而不見彼所見土。如<lb n="0008c17"/>
佛知餓鬼惡業故見火。而佛不見彼所見火。<lb n="0008c18"/>
故云知不見。釋菩薩見淨不見穢義也。言見<lb n="0008c19"/>
而不知者。還是諸聲聞。唯見釋迦穢土。不知<lb n="0008c20"/>
釋迦是舍那釋迦。不知穢是淨穢。故云見而<lb n="0008c21"/>
不知也。言亦知亦見者。菩薩知舍那是釋迦<lb n="0008c22"/>
舍那。知釋迦是舍那釋迦。知本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。知<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0008c23"/>
是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。知本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。見本即見<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。知<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是<lb n="0008c24"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。見<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>即見本。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>既然淨穢亦爾。知淨<lb n="0008c25"/>
是穢淨。知穢是淨穢。既識淨穢即見淨穢也。<lb n="0008c26"/>
既知本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。知<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。知臺是葉臺。知<lb n="0008c27"/>
葉是臺葉。臺一而葉多則知本一而<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>多。知<lb n="0008c28"/>
一是多一。知多是一多。知一是多一。無量中<lb n="0008c29"/>
解一。知多是一多。一中解無量。無量不礙一。<lb n="0009a01"/>
無量中解一。一不礙無量。雖無量而一。雖<lb n="0009a02"/>
一而無量。無量一一無量。無量一非一。一無<lb n="0009a03"/>
量非無量。非一非無量方便一無量。問若使<lb n="0009a04"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>多一一多無礙。既本一而<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>多。何不<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0009a05"/>
一而本多。解云。例如前所明。而今一往開本<lb n="0009a06"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本一<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>多者。本是體故一。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是隨緣故無<lb n="0009a07"/>
量。又本為一大緣故一。<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>為緣不同故無量。<lb n="0009a08"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>佛既然本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土亦爾。知此本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>土見此<lb n="0009a09"/>
本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>也。言不知不見者。凡有三意。一者約前<lb n="0009a10"/>
明知本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。知<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。見本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。見<lb n="0009a11"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>既然淨穢亦爾。今知無所知<lb n="0009a12"/>
見無所見。知淨穢宛然而未曾知淨穢。見淨<lb n="0009a13"/>
穢宛然而未曾見淨穢。只見淨穢宛然而未<lb n="0009a14"/>
曾淨穢。如石室佛影譬。遙望相好宛然。至邊<lb n="0009a15"/>
一無所見。故言不知不見也。次意言不知不<lb n="0009a16"/>
見者。二乘不知本是<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本。不知<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。不<lb n="0009a17"/>
知淨是穢淨。不知穢是淨穢。不見本不見<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。<lb n="0009a18"/>
不見淨不見穢。斯則<gaiji cb='CB04452' des='[穴/俱]' >[穴/俱]</gaiji>然不知不見。所以經<lb n="0009a19"/>
中舉譬云。如二人並眠一人上忉利天。見林<lb n="0009a20"/>
苑婇女等事。一人<gaiji cb='CB04452' des='[穴/俱]' >[穴/俱]</gaiji>然不知不覺。菩薩與<lb n="0009a21"/>
二乘亦爾。知見本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>淨穢等事即彼二乘<gaiji cb='CB04452' des='[穴/俱]' >[穴/俱]</gaiji><lb n="0009a22"/>
然不知不見。所以作此釋者經中有此言。今<lb n="0009a23"/>
為釋經故作此語。非是今時有義故作此釋<lb n="0009a24"/>
也。第三意言不知不見者。顛倒凡夫不知<lb n="0009a25"/>
本。不見釋迦<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>身。亦不見釋迦土也。雖有<lb n="0009a26"/>
四句約三人。前知而不見菩薩望聲聞。見而<lb n="0009a27"/>
不見當聲聞辨。亦知亦見當菩薩。不知不見<lb n="0009a28"/>
是眾生不知淨穢亦不見淨穢。此復是一節<lb n="0009a29"/>
義意也<lb n="0009b01"/>

前明一質異見四句釋三句竟。一句難而未<lb n="0009b02"/>
解。即是一質異見句。今追解之。然成論地<lb n="0009b03"/>
論釋一質異見。所以著前種種責種種難<lb n="0009b04"/>
者。良由彼有一質可一質。以有一質可一質<lb n="0009b05"/>
故。所以著諸難。今明何曾此一質在中耶。若<lb n="0009b06"/>
有此一質在中。則有他所投得為他所難。今<lb n="0009b07"/>
明未曾一質。不一質而言一質異見者。明不<lb n="0009b08"/>
蓮華藏蓮華藏不娑婆娑婆。不淨淨不穢穢。<lb n="0009b09"/>
此則如來正土。非淨非穢土淨穢土出自兩<lb n="0009b10"/>
緣。如來正土未曾有未曾無。未曾淨未曾穢。<lb n="0009b11"/>
斯則非有非無非穢非淨。不知何以目之。強<lb n="0009b12"/>
名中道正土。即第一義土故。云一質二見<lb n="0009b13"/>
者。如來正土非淨非穢。淨緣見淨穢緣見穢。<lb n="0009b14"/>
正土非淨非穢。身子穢業故見穢。正土非淨<lb n="0009b15"/>
非穢。諸菩薩淨業故見淨。亦如祇洹非淨非<lb n="0009b16"/>
穢。身子見須達多所記祇桓。見娑婆丘陵。見<lb n="0009b17"/>
釋迦所用。若諸菩薩見法界祇洹。見蓮華藏<lb n="0009b18"/>
界。見舍那所用。故只若祇洹未曾淨未曾<lb n="0009b19"/>
穢。淨緣見淨穢緣見穢也。問正土未曾淨穢<lb n="0009b20"/>
淨穢緣見淨穢。淨穢並是倒不。解云。並是倒。<lb n="0009b21"/>
正土非淨非穢。顛倒穢業故見穢。正土非淨<lb n="0009b22"/>
非穢。顛倒淨業故見淨。故淨穢並是倒。雖同<lb n="0009b23"/>
倒倒有輕重。重倒非淨穢見穢。輕倒非淨穢<lb n="0009b24"/>
見淨。故正土非淨非穢兩緣見淨穢。名為一<lb n="0009b25"/>
質二見也。問何意作此語。何意云正土非淨<lb n="0009b26"/>
非穢緣見淨穢為一質二見耶解云。為釋經。<lb n="0009b27"/>
經何意作此語。釋云。為對緣。何者明如來正<lb n="0009b28"/>
土非淨非。穢見淨見穢並是顛倒。淨名經一<lb n="0009b29"/>
往云。不依佛惠見穢土。亦應云。不依佛正慧<lb n="0009c01"/>
見淨土。問。見穢不依佛慧。見淨何亦不依佛<lb n="0009c02"/>
慧耶。解云。正土非穢。見穢既不依佛慧。正土<lb n="0009c03"/>
非淨。見淨亦不依佛慧。又土非穢見穢則穢<lb n="0009c04"/>
見。土非淨見淨則淨見。若使如此淨穢皆不<lb n="0009c05"/>
依佛慧。淨穢皆是見皆是倒。為對此緣故。云<lb n="0009c06"/>
如來正土非淨非穢緣見穢見淨也。又所以<lb n="0009c07"/>
明正土非淨非穢緣見淨穢者。為對由來人。<lb n="0009c08"/>
由來人無有非淨非穢土義。若是淨土亦有<lb n="0009c09"/>
亦無。成論小乘義無有大乘義有。問。既有苦<lb n="0009c10"/>
受樂受不苦不樂受。可得有淨土穢土不淨<lb n="0009c11"/>
不穢土不。彼釋云。受有三受土無三土。唯<lb n="0009c12"/>
有淨土穢土。無有不淨不穢土。為對如此人<lb n="0009c13"/>
明有不淨不穢土。如來第一義土不淨不穢。<lb n="0009c14"/>
緣見淨土緣見穢土。為對此所以明一質二<lb n="0009c15"/>
見也。義必須有原始。若不得其由致則不成<lb n="0009c16"/>
義。今明為讀經為對他故作此語。若無此意<lb n="0009c17"/>
則不須明此。故一家無有義也。問一質二見<lb n="0009c18"/>
二質一見。若為對判迷悟得失。解云。若是二<lb n="0009c19"/>
質一見則是悟。所以前釋云。明與無明愚者<lb n="0009c20"/>
為二。智者了達性無二。淨穢亦爾。智者了淨<lb n="0009c21"/>
穢不淨穢故是悟也。若是一質二見即是迷。<lb n="0009c22"/>
正土非淨穢緣見淨穢故。不淨穢緣見淨穢是<lb n="0009c23"/>
迷。見二不二為悟。見不二二為迷。見二不二<lb n="0009c24"/>
為悟。只見此二為不二。見不二二為迷。只見<lb n="0009c25"/>
不二為二故。迷悟事同反掌。迷者見二悟者<lb n="0009c26"/>
見一。有迷有悟。悟不見二亦不見一。既聖不<lb n="0009c27"/>
迷亦復不悟。斯則不一不二不迷不悟清淨<lb n="0009c28"/>
也。問。土非淨非穢緣見淨穢為一質異見時可<lb n="0009c29"/>
得一淨質。見淨見穢為一質異見。不穢亦作<lb n="0010a01"/>
此問。解云。具有三義。非淨非穢質緣見淨穢。<lb n="0010a02"/>
此義已如前明。亦得一淨質緣見淨復見穢。<lb n="0010a03"/>
一穢質緣見穢復見淨。名為一質異見。責何<lb n="0010a04"/>
者是解言。如釋摩南經。摩南城七寶所造。摩<lb n="0010a05"/>
南見金柱。餘人則見木柱。只於一金柱復見<lb n="0010a06"/>
木柱。此則是一淨質緣見淨穢。名一質異見。<lb n="0010a07"/>
一淨質既然。一穢質類爾可知。問。摩界金柱<lb n="0010a08"/>
摩南見金柱。餘人見木柱。摩南藏金柱。餘人<lb n="0010a09"/>
猶見木柱為不見。解云。具有見不見。何者於<lb n="0010a10"/>
摩界金上見木。摩界既藏金則不見木。亦如<lb n="0010a11"/>
於珠上見蛇形。既藏珠則無蛇可見。問。若藏<lb n="0010a12"/>
金餘人不復見木則著壞業果義。彼何故見<lb n="0010a13"/>
木。由彼惡業所以見木。見木是業果。今既無<lb n="0010a14"/>
金不復見木則壞業果義也。解云。顛倒之物<lb n="0010a15"/>
並有所屬。摩界金屬摩界。於摩界邊強故。摩<lb n="0010a16"/>
界藏金餘人不復見木也。言見者明摩界雖藏<lb n="0010a17"/>
金彼猶見木。問若無金猶見木則成兩質義。<lb n="0010a18"/>
若是一質無金即不見木。若見則兩質。又且<lb n="0010a19"/>
木於金上見木。既無金見何有木耶。解云。<lb n="0010a20"/>
雖猶見木而是一質。雖是一質而猶見木。大<lb n="0010a21"/>
師於此各舉神蛇為喻。有人行見一蛇即斬<lb n="0010a22"/>
之。蛇腹中有酒肉。蛇何處得酒肉。此蛇是神<lb n="0010a23"/>
蛇。人酒肉祭神故。蛇得酒肉。此酒肉是人酒<lb n="0010a24"/>
肉。蛇將人酒肉去。人猶見酒肉。在人唯見酒<lb n="0010a25"/>
肉而非兩酒肉。只是一酒肉。蛇將去人猶見。<lb n="0010a26"/>
人將去蛇腹有業行。不可思議如此。故金雖<lb n="0010a27"/>
無而猶見木。雖見木而非兩質也。次更舉一<lb n="0010a28"/>
事。只是一金質。福德人見金薄福人則見<lb n="0010a29"/>
蛇。只是一金質兩人見異。雖見異只是一質<lb n="0010b01"/>
也。問。只是一質斷蛇即斷金斷金即斷蛇不。<lb n="0010b02"/>
直作此問。不知何答。今明雖得斷蛇則斷金<lb n="0010b03"/>
不得斷金即斷蛇。言得斷蛇即斷金者。此是<lb n="0010b04"/>
大師所言語。何者如二人同從共行。見一挺<lb n="0010b05"/>
金兩人相讓遂不取便棄之。後復一人來見<lb n="0010b06"/>
此挺金成一蛇。即斷之兩斷即去。故云二<lb n="0010b07"/>
人同心其類斷金故。斷蛇即斷金也。不得<lb n="0010b08"/>
斷金即斷蛇者。彼本不見金故。不得斷金<lb n="0010b09"/>
即斷蛇也。問斷蛇即斷金者。亦應燒穢則<lb n="0010b10"/>
燒淨。解云。復為此義說。斷蛇即斷金。亦燒<lb n="0010b11"/>
穢即燒淨也<lb n="0010b12"/>

次將正果類例前依果諸四句。何者前云。土<lb n="0010b13"/>
有二質一處。一質二處。一質一處。二質二<lb n="0010b14"/>
處。又云。二質一見。一質二見。一質一見。二<lb n="0010b15"/>
質二見。可得類正果二佛一處一佛二處等<lb n="0010b16"/>
四句。二佛一見一佛二見等四句。不解云。依<lb n="0010b17"/>
果既有此二種四句。類正果亦有此兩種四<lb n="0010b18"/>
句。此兩種四句。前四句大師作。後四句學士<lb n="0010b19"/>
明。言二佛一見者。開本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>二。此是本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>此是<lb n="0010b20"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>本因緣本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。若因緣本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>則非本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0010b21"/>
二為二質。非本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>為一處。故云本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>雖殊不<lb n="0010b22"/>
思議一。不思議一是何物紹。隆哲法師<gaiji cb='CB00594' des='[豎-豆+立]' uni='7AEA' nor='豎' mojikyo='M025790' mofont='Mojikyo M105' mochar='57D6'>竪</gaiji>義。<lb n="0010b23"/>
有人問。不思議一一名何物。則解云。一名正<lb n="0010b24"/>
性。大師云非解。正性是五性。是五性中。則<lb n="0010b25"/>
因與因因。果與果果。四性是緣性非果為正<lb n="0010b26"/>
性。不思議一不得道是正性。師云。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>二處<lb n="0010b27"/>
舍那釋迦非本非<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>名正法身。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>雖殊不<lb n="0010b28"/>
思議一為二佛一處也。一佛二處。正法非本<lb n="0010b29"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>為一佛。非本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>為本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>為二處。此則本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji><lb n="0010c01"/>
雖一不思議殊。前雖殊不思議一。一是不思<lb n="0010c02"/>
議一。今雖一不思議殊。殊是不思議殊。故云<lb n="0010c03"/>
一佛二處也。一佛一處者。非本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>佛在非本<lb n="0010c04"/>
<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>處也。二佛二處。本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mochar='8151'>迹</gaiji>二佛在本<gaiji cb='CB00528' des='[這-言+亦]' uni='8FF9' nor='跡' mojikyo='M038827' mofont='Mojikyo M107' mo