¥þ¤å¸ê®Æ:


¤¤µØ¦ò¾Ç¾Ç³ø

¥Xª©ªÌ: ¤¤µØ¦ò¾Ç¬ã¨s©Ò
¥Xª©¦a: ¥x¥_¥«

  • ²Ä 1 ´Á[1987.03 ¥Xª©]
  • ²Ä 2 ´Á[1988.10 ¥Xª©]
  • ²Ä 3 ´Á[1990.04 ¥Xª©]
  • ²Ä 4 ´Á[1991.07 ¥Xª©]
  • ²Ä 5 ´Á[1992.07 ¥Xª©]
  • ²Ä 6 ´Á[1993.07 ¥Xª©]
  • ²Ä 7 ´Á[1994.07 ¥Xª©]
  • ²Ä 8 ´Á[1995.07 ¥Xª©]
  • ²Ä 9 ´Á[1996.07 ¥Xª©]
  • ²Ä 10 ´Á[1997.07 ¥Xª©]
  • ²Ä 11 ´Á[1998.07 ¥Xª©]
  • ²Ä 12 ´Á[1999.07 ¥Xª©]
  • ²Ä 13 ´Á ¨÷¤U¡E­^¤å½g[2000.05 ¥Xª©]
  • ²Ä 13 ´Á ¨÷¤W¡E¤¤¤å½g[2000.05 ¥Xª©]
  • ²Ä 14 ´Á[2001.09 ¥Xª©]
  • ²Ä 15 ´Á[2002.07 ¥Xª©]
  • ²Ä 16 ´Á[2003.07 ¥Xª©]


    ²Ä 1 ´Á[1987.03¥Xª©]
    ÃD¦W
    §@ªÌ
    ©ú¥½ªº°ßÃѾǪ̤Ψä«ä·Q
    ÄÀ¸tÄY=Shih, Sheng-Yen
    ©v±K¶Çªk¥@¨tªº¦AÀ˰Q
    ¥T¶³µØ=Jan, Yun-Hua
    Æ[­µµÐÂÄ»P¨È¬w¦ò±Ð
    ¤Ú©z
    ¹¬»F«ä·Q¤§­I´º¤Î¨ä²W·½
    ¼B¶Q³Ç
    ¦L«×¤j­¼¦ò±Ð«ä·Qªº¯S¦â
    §d¦¼¶v
    <<¾Â¸g>> »P¤»¯ªÁIµe
    §d¥Ã²r
    ¤¤°ê¥j¥N¦ò±Ð¦x°|ªº¶¶«U¬Fµ¦
    ±ä¥K¨¹=Tso, Sze-Bong
    ©v³Ø¤Ú <²{Æ[²øÄY½×ª÷ö¥²¨> ¡u¤j­¼¤G¤Q¹¬¡vÄÀ¸q
    ³¯¥Éµë
    ÁI©vªºÅé¥Î¬ã¨s
    §ùªQ¬f
    ¸Õ¤ÀªR¦L«×¡u¤»®v¡v¤§«ä·Q
    §õ§Ó¤Ò
    ¤j¼z©vªXÁI®vÁIªk¤§¯S¦â
    ¾H§J»Ê
    ¯IºnÅܬ۬ã¨s
    ³¯²M­»
     

    ²Ä 2 ´Á[1988.10¥Xª©]
    ÃD¦W
    §@ªÌ
    ¥H¥|³¡ <<ªü§t¸g>> ¬°¥Dºî½×­ì©l¦ò±Ð¤§§Ú»PµL§Ú
    ·¨­§¤å
    ¤j­¼¤G¤Q¤G°Ý¤§¬ã¨s
    ¤Ú©z
    Às¾ð <<°j½Ø½×>> ¤¤¡u¶q¡v¤§²z½×ªº¬ã¨s
    ·¨´f«n=·¨´f¨k=Yang, Hui-nan
    <<¤ë³ë¸g>> ªº¬ã¨s--¥H <<·ì¦÷®v¦a½×>> ¦³Ãö³¡¤À¬°¥D
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    <<²{Æ[²øÄY½×>> ªì±´
    ³¯¥Éµë
    «´·C«ä·Q¬ã¨s--¦ò±Ð«ä·Q»P¾§®a¾Ç»¡¤§¥æ¯A
    ¼B¶Q³Ç
    §õ­ð¦W¬Û«À±R»P¦ò±Ð
    ³¯¯®Às
    §õ¨ô§^ªº¥Í¥­»P¦ò±Ð«ä·Q
    ¦¿ÀéÄË=Jiang, Cian-Teng
    ¹¬¥v©Ò¸ü¤¤°ê¨Fªù°í¦u§Ù³W©Î¤ÑªÇ¶Ç²Îªº¦UÃþ¹ê¨Ò
    ±ä¥K¨¹=Tso, Sze-Bong
    TSO-CH'AN
    ÄÀ¸tÄY=Shih, Sheng-Yen
    The Emergence of Ch'an Buddhism--A revisionistperspective
    Swain, C.W.
     

    ²Ä 3 ´Á[1990.04¥Xª©]
    ÃD¦W
    §@ªÌ
    «n, ¥_¶Ç¡u¤Q¤K·R¦æ¡v¤§ªk»¡¤Î¸q»¡
    ·¨­§¤å
    ¦L«×³¡¬£¦ò±Ðªº¤À¥ß»P®v¸ê¶Ç©Óªº¬ã¨s
    ªL±R¦w=Lin Chung-An
    ¸Õ½× <<­ÑªÙ½×>> ¦b¦ò±Ð«ä·Q¥v¤¤¤§»ù­È
    §õ§Ó¤Ò
    ¡uÁn»D¦a¡v¤§¡u¸ê³½×¡vªº¤T­«µ²ºc
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    ¤j­¼¤G¤Q¤G°Ý
    ¾èÃm¼¶; ¤Ú©z¿è®Õ
    <<¤j­¼°_«H½×>> ¸q²z·s±´
    ³Å°¶¾±=Fu, Charles Wei-hsun
    ¤»¯ª¾Â¸gªº«ä·Q
    ÄÀ¸tÄY=Shih, Sheng-Yen
    ±q´¼óªªº <<¼¯¶F¤îÆ[>> ¬Ý¤¤µØ¦ò±Ð¹ï¦L«×ÁI¾Çªº§l¦¬»P§ï³y¼Ò¦¡
    ¥T¶³µØ=Jan, Yun-Hua
    ÁIªº¸Þ½×©MÅÞ¿è
    ¦¨¤¤­^
    ¡uµo¤ß¡v¦bº~Âæò¾Ç¤¤¤§·N¸q¤Î¨ä¦b©v±Ð¹ê½î¤W¤§¤ß²z¥\¯à
    ³¯¥Éµë
    ¹¬èû«ä·Q¬ã¨s
    ¼B¶Q³Ç
    ½×³¯«®: <<¤¤°ê¦ò±Ð¥vÄy·§½×>>
    ±ä¥K¨¹=Tso, Sze-Bong
    The Unifying of Rozogs pa Chen Po and Ch'an
    Barber, A.W.
    Dao-xuan's Collection of Miracle Stories aboutSupernatural Monks (Shen-seng gan-Tong lu) --AnAnalysis of Its Sources
    ÁQ­ì¦ë¤@ (=Shinohara Koichi)
    An Analysis of its Sources The Problems of the" `Atyantika` "in Kuei-chi's PPHV(`Prajnapara mita-hrdaya-sutra-vyakhyana`)"
    ¸­ªü¤ë
     

    ²Ä 4 ´Á[1991.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ¦L¶¶ªø¦ÑªºÅ@±Ð«ä·Q»P²{¥NªÀ·|
    ÄÀ¸tÄY=Shih, Sheng-Yen
    <<ªü§t¸g>> ¶°¦¨»P¤j­¼¸g¨å·½¬yªº¬ã¨s==A Study of the Collection of Agamas and the Origin of Mahayana Sutras
    ªL±R¦w=Lin Chung-An
    <<ÃÆÎS¸g>> ªì±´
    °ª©ú¹D
    Ä´³ë¦ò¨å¤§¬ã¨s--¼¶¶° <<¦Ê½t¸g>>, <<½å·M¸g>>, <<ÂøÄ_Âøg>>, <<¤j²øÄY½×¸g>>
    ¤B±Ó=Ting, Min
    ªì´Á¦ò±Ð¡uªÅ¤§ªk»¡¤Î¸q»¡¡v (¤W)
    ·¨­§¤å
    Ãö©ó½t°_«ä·Q§Î¦¨»Pµo®iªº¸àÄÀ¾Ç¦Ò¹î
    ³Å°¶¾±=Fu, Charles Wei-hsun
    <<¤jÂåؿý>> »P <<ÂÅ¥»¤JÂåؿý>> ¤ñ¸û¤ÀªR
    ÄÀ¦¨Æ[
    ªF®Ê¹D¦w«ä·QªR½×
    ¼B¶Q³Ç
    ­ð¥NÀ±°Ç«H¥õ»P¬FªvÃö«Yªº¤@°¼­±--­ð´Â¬Ó«Ç¹ïÀ±°Ç«H¥õªººA«×
    ¨L®S
    ©µ¹Øªº§Ù«ß«ä·Qªì±´
    ¥T¶³µØ=Jan, Yun-Hua
    ¤Q¤û¹Ï¹|©Ò®i¥ÜªºÁIªº¹ê½î»P²×·¥ÃöÃh
    §d¦¼¶v
    <<µÐ´£¹D¿OÃø³BÄÀ>> ±´·L
    ³¯¥Éµë
    ªF¦è¤è§Î¤W¾Çªºµû½×=A Review of Metaphysics: East & West
    ½_¥ÐÀt¨k (=Inada, K.K.)
    ÁI»P¦è¤èºë¯«ªvÀø--¯Iºn¶W²æ»P¥Í¦º©T°õ
    µØ¬À¹Å (=Wawrytko, S.A.)
     

    ²Ä 5 ´Á[1992.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ²{¥N¥xÆW¦ò±Ðªº¾Ç³N¬ã¨s
    ÄÀ¸tÄY=Shih, Sheng-Yen
    ¦A½Í¡u¯B±O¡v»P¡u¦ò¡v
    ©u¸rªL
    ¦ò±Ð¤¤ªº¡u¦h»D¡v·§©À--¦ò¾Ç»P¾Ç¦ò°ÝÃDªº®i¶}
    ¥T¶³µØ=Jan, Yun-Hua
    ½t°_¤£¯à¯}--©v³Ø¤Ú¹ï¤¤Æ[½t°_¾Ç»¡ªºªÖ©w
    ¤ý³ó
    ªì´Á¦ò±Ð¡uªÅ¤§ªk»¡¤Î¸q»¡¡v (¤U)
    ·¨­§¤å
    §º¤¸®É´Á¦ò¾§¥æ¿Ä«ä·Q±´·L
    ¿à¥Ã®ü
    ´¼ªÌªº¶ê¹y«ä·Q
    ³¢´Â¶¶
    ¦L«×¤¤Æ[¾Çªº¥|¥yÅÞ¿è
    §d¦¼¶v
    <<Æ[­µ¥È¸q>> ©Ê´c°ÝÃD¤§±´°Q
    ³¯­^µ½=Ch'eng, Ying-shan
    ­ð¥NÀ±°Ç«H¥õ»P¦ò±Ð½Ñ©v¬£ªºÃö«Y
    ¨L®S
    ¹D¥@»P <<ªk­b¯]ªL>>
    ³¯¬R¬Ã
    <<ºû¼¯¸×¸g>> »P¤¤°ê¤å¤H,¤å¾Ç,ÃÀ³N
    ¤ý§Ó·°
    ¦è¹C°O­Y¤z±¡¸`ªº¥»·½¤Q¤@±´
    ±ä¥K¨¹=Tso, Sze-Bong
    <<¤»¯ª¾Â¸g>> ªº«ä·Q=The Platform Sutra of the Sixth Patriarch
    ÄÀ¸tÄY=Shih, Sheng-Yen; ¤_§g¤è=Yu Chun-fang Ķ
    ÁI¸Ö½×: ¤è«Kµ½¥©ªºÁI¸ÖÔU¹|¤Î¨ä¹D®aÂ×´IÄ­»W=The Poetics of Ch'an:Upayic Poetry and Its TaoistEnrichment
    µØ¬À¹Å=Wawrytko, S.A.
     

    ²Ä 6 ´Á[1993.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ±q¡u¤T»E²b§Ù¡v½×µÐÂħ٪º®ÉªÅ¾AÀ³
    ÄÀ¸tÄY=Shih, Sheng-Yen
    §Ù«ß»PÁI©w
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    ±q¾ú¥v»P¤å¤Æ­I´º¬Ý¦ò±Ð§Ù«ß¦bµØ®ø¨Hªº­ì¦]
    ±ä¥K¨¹=Tso, Sze-Bong
    ¤j¤p­Ý¨ü§Ù, ³æ¨üµÐÂħٻPµL§Ù¤§§Ù--¤¤¤é¦ò±Ð§Ù«ßÆ[ªºµû¸û¦Ò¹î
    ³Å°¶¾±=Fu, Charles Wei-hsun
    ²¤½×¤j­¼ <<¤j¯ë¯Iºn¸g>> ªº¶ÇĶ
    ¤ý¨¹ºû
    ¡uÀW¥Ó¤íËÜ¡v²¤¦Ò
    °ª©ú¹D
    <<¥¿²zªù½×>> ±´·L
    «À«n±j
    º~ÃQ¦ò±Ð»P¦ó®Ë¥È¾ÇÃö«Y¤§±´¯Á
    ¤ý¾å¼Ý
    ²b¼v¦x¼z»·ªº§P±Ð¾Ç»¡
    ¹ù©ú¬¡=Liu, Ming-wood
    ²bı¤Î¨ä <<¡uª`¡v¯ë­Yªiù±K¦h¤ß¸g>> »P¨ä®Õ¥»
    ·¨´¿¤å
    ­J¾A»P¦L«×¤Í¤H®vı¤ë
    ¥T¶³µØ=Jan, Yun-Hua
    ´ïµM²z¨ã«ä·Q¤§±´°Q
    ³¯­^µ½=Ch'eng, Ying-shan
    <<ªk­b¯]ªL>> ©Ò¤Þ¥~¨å¤§¬ã¨s
    ³¯¬R¬Ã
    ªü©³®l <<µÐ´£¹D¿O>> ¤º®e¬ã¨s
    ±iºÖ¦¨=Zhang, Fu-Cheng
    ½Í§Ù»P«ù§Ù=Talking about Precepts and Practing Precepts
    ®æ±ö¯÷=Gomez, L.O. µÛ; ¾G®¶·× Ķ
    ªì´Á¦ò±Ð¤åÄm¤¤ªºAtta¡NNiratta©MAnatta=Atta, Niratta and Anatta in the early Buddhistliterature
    ¿p§J¬ö=Mukherjee, Biswadeb
     

    ²Ä 7 ´Á[1994.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ¤¤°ê¦ò±Ð¥H <<ªkµØ¸g>> ¬°°ò¦ªº­×¦æ¤èªk
    ÄÀ¸tÄY=Shih, Sheng-Yen
    <<Án»D¦a>> ¤¤¡u°ß¡v¤§¥Î¨Ò¦Ò¹î
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    <<¤J¤¤½×ÄÀ>> <ªì«~> ͵ù
    ÄÀ¦p¥Û=Ven. Ru-Shi
    ½×©Ò¿×ªº¡u³Ø¤°¥»±ë¤å <<ªkµØ¸g>> ¼g¨÷¡v
    ·¨´I¾Ç
    <<­ð¬G©Û´£¦x¼z°íÁI®v¸O>> ¦Ò
    ¥T¶³µØ=Jan, Yun-Hua
    ¦a½×®v, Äá½×®vªº§P±Ð¾Ç»¡
    ¹ù©ú¬¡=Liu, Ming-wood
    Å@ªk¦b <<¦¨°ßÃѽ×>> ªº¥ß³õ¤§¬ã¨s
    ³¯©v¤¸
    ¥È®N¤j®v¦b¦L«×¹Ò¤º¹C¾Ç»Pµ½°]µ£¤l°Ñ¾Ç¦³Ãö¦a²z, ¸ô½u¤Î¨ä·N¸q¤§±´°Q
    §õ§Ó¤Ò
    ¬Ý¸ÜÁI©M«n§º¥D¾Ô¬£¤§¶¡ªº¥æ¯A
    ·¨´f«n=·¨´f¨k=Yang, Hui-nan
    ¤¤°êÁI©v¦b¦èÂÃ
    ÄÀ¼zÄY=Shih, Huey-Yen
    ±qÁI®©ªºÆ[ÂI½×®ü¼w®æ, ¹D¤¸»P¼z¯à
    ¦¨¤¤­^ µÛ; ¾G®¶·× Ķ
    ±q¡u¯u¦p½t°_¡v¨ì¡uªk¬É½t°_¡vªº¶i¸ô--¡u¤@¤ß¡vÆ[©Àªº½T¥ß
    ¶À«T«Â
    ¿úÁ¾¯qªº¦ò±Ð¥Í²P»P²z©À
    ³s·çªK
    ¦ò±Ð²Ä¤@µ²¶°ªºÃøÃD--¤@­Ó¦^ÅU=The Riddle of the First Buddhist Council--ARetrospection
    ¿p§J¬ö=Mukherjee, Biswadeb
    <<°ª¹¬¶Ç>> ªº¤ñ¸û¬ã¨s--¤¤¥j¤¤°ê¦ò±Ð¸t¹¬ªº¥\¯à=Biographies of Eminent Monks in a ComparativePerspective: The Function of the Holy in MedievalChinese Buddhism
    ÁQ­ì¦ë¤@=Shinohara Koichi
    ¦¶¥¯µ§¤Uªºª÷°êªì´Áªº¤­¥x¤s±¡ªp=Wu-t'ai Shan during the Early Chin Dynasty: TheTesimony of Chu Pien
    ¸â±Kù=Gimello, R.M.
     

    ²Ä 8 ´Á[1995.07¥Xª©]
    ÃD¦W
    §@ªÌ
    <<°_«H½×>> »P§ß«n¤j­¼
    ÄÀ¦L¶¶=Shih, Yin-Shun
    ¤Qµ½·~¹D¬OµÐÂħ٪º¦@­y½×
    ÄÀ¸tÄY=Shih, Sheng-Yen
    ±ë¥» <<¦]©ú¤J¥¿²z½×>> -- ¦]¤T¬Ûªº±ë»y­ì¤å©M¥È®Nªºº~Ķ
    §Å¥Õ¼z
    ÁI©v¡u¨£©Ê¡v«ä·Qªºµo®i»P©w«¬
    ¥T¶³µØ=Jan, Yun-Hua
    ¦ò±Ð¤¤°ê¤Æ¹Lµ{¤§¬ã¨s
    §õ§Ó¤Ò
    ¡u°°¸g¡v»PÆ[­µ«H¥õ
    ¤_§g¤è
    ¡u»Ù¹Dªk¡v±´·½
    °ª©ú¹D
    ¤ä¹DªL¥Í¥­¨ÆÂݦÒ
    ¤ý¾å¼Ý
    ¥xÆW¦ò±Ð¥v«e´Á
    ÄÀ¼zÄY=Shih, Huey-Yen
    ·í¥N¥xÆW¦ò±ÐÅܾE¤§¦Ò¹î
    ¤ý¶¶¥Á
    ²b¼v¦x¼z»·ªº²b¤g«ä·Q
    ¹ù©ú¬¡=Liu, Ming-wood
    ´N <<µØÄYªk¬ÉÆ[ªù>> ½×µØÄY«ä·Q¤§ºtÅÜ
    ³¯­^µ½=Ch'eng, Ying-shan
    ¦Ê¦~¨Ó¤¤°ê¦]©ú¾Çªº¬ã¨s·§ªp
    «À«n±j
    ¬ü°ê¡uÁI©w»P±Ð¨|¡v³Õ¤h½×¤å¤§­åªR
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    A Pre-Buddhist Meditation System and its EarlyModifications by Gotama the Bodhisattva(1)=½×¥|ÁI -- ³ì¹F¼¯µÐÂÄů¦ó§ï©w¦¹¤@¦ò±Ð«e¤w¦³ªºªkªù(¤W)
    ¿p§J¬ö=Mukherjee, Biswadeb
     

    ²Ä 9 ´Á[1996.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ½t°_¤§¡u¦¹½t©Ê(idappaccayata)¡v="Idappaccayata" in Dependent Origination
    ·¨­§¤å=Yang Yu-wen
    ¨ü©À¦íªº¬ã¨s=A Study of Vedana-smrty-upasthana
    ªL±R¦w=Lin Chung-An
    ªÇªkÅ@ªºÂ½Ä¶ªì±´=A Tentative Study of TranslationWorks of Master Dharmaraksha
    ±ö°i¤å=Mai lai-man
    º~¶Ç¡u¨ü§Ùªk¡v¤§¦Ò¹î=An lnguiry into the ChineseTradition of Receiving the Precepts
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    ½×¦ò±Ð¨ü¤¤¤g¹D±Ðªº¼vÅT¤Î¦ò¸g¯u°°=The Taoist Impacton Chinese Buddhist and the Authenticity of BuddhistSutras
    ¿½µnºÖ=Hsiao Teng-fu
    ¤Ó¤l®Ì»P¤å¦¨«Ò--­^¦~¦­³uªº¤Ñ¤~¤÷¤l¬Fªv®a¤j¤O±À¼s¦ò±Ð©ó¥_ÃQªº¥\¾±¤Î¨ä¬Fªv¥Øªº=Crown Prince Huang andEmperor Wen-ch'eng--A Study on the Promulgation ofBuddhism in the Northern Wei Dynasty by these Young-died Royal Father and Son Genius Statesmen and theirPolitical Aim
    ±ä¥K¨¹=Tso, Sze-Bong
    ±i°Ó­^Å@ªkªº¾ú¥v·N¸q
    ¶À±Ò¦¿
    º~¤ëªkÂÃ(1573 ~ 1635)»P±ß©ú¤T®p©v¬£ªº«Ø¥ß=Han-yueh Fa-tzang(1573 ~ 1635)and the San Fong Schoolin Late Ming Dynasty
    ³s·çªK=Lien Ruch-chi
    ©ú¥½²Mªì»Ô¥x¦ò±Ðªº¤¬°Ê=The Interaction of Fukien'sand Taiwanese Buddhism in Late Ming and EarlyCh'ing Dynasty
    ÄÀ¼zÄY=Shih, Huey-Yen
    ªkÂ䧤ßÃÑÆ[ªº¯S¦â=The Characteristics of Fa-tsang'sView of Mind and Consciousness
    ¾H§J»Ê=Deng K'e-ming
    ±q´ïµM <¤Q¤£¤Gªù> ½×¤Ñ¥x«ä·Q¤§µo®iºtÅÜ=On the Development and Evolution of the Thoughts ofTien-tai School--From the Perspective of Chan-jan'sTen Non-dual Doors
    ³¯­^µ½=Ch'eng, Ying-shan
    ±q¦ò±Ð¤§­Û²zºë¯«¹ï¤¤°ê·í¥NªÀ·|¤§¤Ï¬Ù=A Reflectionon the Contemporary Society of China--From thePerspective of Buddhist Ethics
    §õ§Ó¤Ò=Lee Chih-fu
    A Pre-Buddhist Meditation System and its EarlyModifications by Gotama the Bodhisattva(2)=½×¥|ÁI -- ³ì¹F¼¯µÐÂÄů¦ó§ï©w¦¹¤@¦ò±Ð«e¤w¦³ªºªkªù(¤U)
    ¿p§J¬ö=Mukherjee, Biswadeb
    Ch'eng-kuan on the Hua-yen Trinity=¼áÆ[ªºµØÄY¤T¸tÆ[
    Robert M. Gimello=¸â±Kù
     

    ²Ä 10 ´Á[1997.07¥Xª©]
    ÃD¦W
    §@ªÌ
    §Ù«ß»P¤H¶¡²b¤gªº«Ø¥ß
    ÄÀ¸tÄY=Shih, Sheng-Yen
    ¡u¤ß²b«h¦ò¤g²b¡v¤§¦Ò¹î
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    <<¤JµÐÂĦæ>> ªì«~¸Éª`
    ÄÀ¦p¥Û=Ven. Ru-Shi
    ½¬ªá§Ù <<¯ë­Yªiù»e¦h¤ß¸gÄÀ>> ¤§Ä¶ª`¬ã¨s
    ¹ù¥»¸t
    ÄÀ´L®É´Á¤îÆ[ªkªùªº¹ê½î
    ªL±R¦w=Lin Chung-An
    ¦òªkªº¤H¶¡©Ê»P²{¹ê©Ê
    ·¨­§¤å
    <<¤¤Æ[½×¹| 24. 7>> ¦b¸ÑŪ¤Wªº´X­Ó°ÝÃD
    ¸Uª÷¤t
    ´°·×¿ò®Ñ¤¤ªº <<§®ªk½¬µØ¸g>> ¤Î¦³Ãö¤åÄm
    ¤è¼sëù
    ªkµØ«ä·Q»P¦ò±ÐªÀ°Ï¦@¦PÅé--¥HªFÃQ <§õ¤ó¦X¨¶³y¹³¸O> ¬°¨Ò
    ÃC©|¤å
    ²L½×¤¤°ê¨Dªk¹¬«U¥X°ê«e, «á¾Ç²ß°ì¥~»y¤åªº¾÷½t
    ±ä¥K¨¹=Tso, Sze-Bong
    ¶ê¤¯©M¤é¥»¤Ñ¥x©v
    ·¨´¿¤å
    ¦è¨Ó±g¨Æ¥ó«e«á¥xÆW¦ò±Ðªº°Ê¦V--¥H±ä¬}©v¬°¤¤¤ß
    ÄÀ¼zÄY=Shih, Huey-Yen
    ¤Ñ¥x¤T¤j³¡©Ò¤Ï¬M´¼ªÌ¤j®vªº¤ßÆF­õ¾Ç
    §d¦¼¶v
    ¨Ì¡u¤@¤ß¶}¤Gªù¡v¤§«ä·Q¬[ºc¬Ý¤Ñ¥x©v¡u¤@©ÀµL©úªk©Ê¤ß¡v¤§¯S®í²[¸q
    ¤×´f­s
    ¥Ñ¡u¬Û¤¬¥DÅé©Ê¡vªº¥ß³õ½×¤Ñ¥x©v´X­Ó°ò¥»·§©À¥H¤Î¤s®a»P¤s¥~¤§ª§
    ¥ô³Õ§J
    ±q¤¤Æ[ªº¤G¿Í¤¤¹D¨ì«á¤¤Æ[ªº¥x½å¤G©v«ä·Q¹ï¥ß
    ³Å°¶¾±
    <<²³³\¼¯¶F«Ò¸g>> ªº´XÂI¦Ò¹î
    ¿p§J¬ö
    Æ[­µµÐÂĪº¸g¨å¨Ì¾Ú¤Î¨ä¦W¸¹©M¨ä¥L¤@¨Ç¤£©ú°ÝÃD
    ¤_§g¤è
     

    ²Ä 11 ´Á[1998.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ¤¤°ê¦ò±Ð«Ø¿v--¦ò±Ð«Ø¿v³]­pµo®i°ê»Ú¬ã°Q·|¥DÃDºtÁ¿
    ÄÀ¸tÄY=Shih, Sheng-Yen
    ·ì¦÷µÐÂħ٥»¤§¤ß²z»P­Û²zÆ[
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    ¥¿ªk»P¤T¤Q¤CµÐ´£¤Àªkªº¹ê½î
    ªL±R¦w=Lin Chung-An
    ¥| ~ ¤»¥@¬ö¤¤¨È¤Ñ¤s«nÄSªºµØÄY¸q¾Ç»P¿cªÙ¨º³y¹³
    ¿àÄPÁ|=Lai, P'eng-chiu
    ¦ò±Ð¹ï¤¤¤é¤å¤Æ¼vÅT¤§¤ñ¸û
    §õ§Ó¤Ò
    ¤é¥»±ä¬}©v»P¥xÆW¦ò±Ð¹¬«Qªº¤¬°Ê
    ÄÀ¼zÄY=Shih, Huey-Yen
    ¼z«ä»P´¼ªÌ¤ß·NÃÑ»¡¤§±´°Q
    ³¯­^µ½=Ch'eng, Ying-shan
    º~¤ëªkÂä§ÁIªk¬ã¨s
    ÄÀ¨£¤@
    ¡u¤H¶¡¦ò±Ð¡vªº»·¨£»PÄ@´º--¦ò±Ð»PªÀ·|ºÖ§Qªº¹ï¸Ü
    ¤ý¶¶¥Á
    ¥j¨å¦èÂûy¤åªk²¤¶º[¦ò¨å¸ÑŪ¹ê¨Ò--½¬ªá§ÙªüìG¾¤<<¤H­×·ì¦÷>>
    ¹ù¥»¸t
    ¸ÑŪ¡u¤ñ¥C¥§¡v¦b¦è¤è¤H²´¤¤ªºÁô§t
    ³¯¬üµØ
    ³ìµª¼¯¦¨¦ò-- <<¥§¬_­C>> (Nikaya) ¦¨¦ò¤§¹Dªº­«ºc
    ¿p§J¬ö
    ¦è®LÁI©v»P¦c®p©v±K
    ¯Áù¹ç
    Æ[­µÆFÅç¬G¨Æ
    ¤_§g¤è
    Consecrating the Buddha: Legend, Lore, and History of the Imperial Relic-Veneration Ritual in the T'ang Dynasty
    ¶À±Ò¦¿(Huang Chi-chiang) ¶À±Ò¦¿ (Huang Chi-chiang)
    ¹ï <<§®ªk½¬µØ¸g¥È¸q¬ã¨s>> ªº¬Ýªk
    ·¨´f«n=·¨´f¨k=Yang, Hui-nan
     

    ²Ä 12 ´Á[1999.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ¦ò±Ð¹ï©óªF¤è¤å¤Æªº¼vÅT--®ü®l¨â©¤¦ò±Ð¾Ç³N¬ã°Q·|ij¥DÃDºt»¡
    ÄÀ¸tÄY=Shih, Sheng-Yen
    º~¶Ç¦ò±Ð»PªF¤è¤å¤Æ
    ¥ôÄ~·U
    ¥|¤Q¤G¦rªù¦Ò½×
    ¤ý¨¹ºû
    ¦ò±ÐÅGÃÒ«äºû²¤ªR
    §f¦³²»
    <<¥°©ú¶°>> ©Ò¤Ï¬Mªº¦ò±ÐÆ[©À
    §º¥ß¹D
    Ū¼z®ü <<¹y®©¤J¹D­nªù½×>> ÀH°O
    ¼Ó¦t¯P
    Åܤ夻ij
    Á§§J¼
    <<²b«×¤T¬N¸g>> »P¤H¤Ñ±Ð
    «Àªø¹Ø
    ¦ò±Ð¨åÄyªº¶ÇĶ»P¤¤°ê¦ò±Ð©v¬£
    §õ´IµØ
    ¤¤°ê¦ò±ÐªºÄ¶³õ²Õ´»P¨Fªùªº¥~¾Ç­×¾i--¤j­¼¦ò±Ð³þ°ò©óªF¨Èªº¨â¤j­n¯À
    ±ä¥K¨¹=Tso, Sze-Bong
    ¤¤°ê«ß¾Ç·½¬y
    ·Åª÷¥É
    ¹D¦wÁ×Ãø¦æª¬¦Ò
    ¤è¼sëù
    Äá½×®vªº®v©Ó¤Î¨ä­õ²z
    Áú§Ê³Ç
    ¤éÄY¦x¦Ò-­Ý½×¶¦¥N«n¤è¦ò±Ð¸q¾Çªº¥_¶Ç
    ¤ý¨Èºa
    ¹D±Ð»P±K±Ð
    ¶À¤ß¤t
    ­ð¥N©v±K¤Î¨äÁI±Ð·|³q½×
    ·¨´¿¤å
    »OÆW¦ò±Ð¤§¾ú¥vµo®iªº§»Æ[¦¡¦Ò¹î
    ÂŦN´I
    ±q»O»Ô¤é¦ò±Ðªº¤¬°Ê¬Ý¥§¹¬¦b»OÆWªºµo®i
    ÄÀ¼zÄY=Shih, Huey-Yen
    µN¶³ªk®vªº¦ò±Ð¸gÅç»P¦ò±Ð¨Æ·~--1949¦~¤j³°¨Ó»O«C¦~¹¬«Q­Ó®×¬ã¨s
    ¤B±Ó=Ting, Min
    ½×º~¦a¦ò±Ðªº¤è³NÆF¯«¤Æ, ¾§¾Ç¤Æ»P¦Ñ²ø¥È¾Ç¤Æ--±q«ä·Q²z½×ªº¼h­±¬Ý¦ò±Ðªº¤¤°ê¤Æ
    ¬x­×¥­
    ¤j­¼µÐÂĹD»P¾§®a­Û²z
    ³¯­^µ½=Ch'eng, Ying-shan
    ªx»¡¦ò±Ð¬s¾è¾Ç»P¥È¾Ç±R¦³¬£
    §ùÄ~¤å
    ´¼ªÌ¤§¶ê±Ð¸q¤Î¨ä§Î¦¨¤§±´°Q
    §õ§Ó¤Ò
    ±qµØÄY¸g¾Ç¨ìµØÄY©v¾Ç
    ÃQ¹D¾§
    §õ³q¥ÈªºªF¤è´¼¼z½×-- <<·sµØÄY¸g½×>> ¥¾°O
    ¼ï®Û©ú
    ¤p­¼¹ê¦³½×©Î¤j­¼¹ê¬Û½×? --¤ÀªR©ú¥½¤T¤j®vªº <ª«¤£¾E½×> ¸ÑÄÀ¥ß³õ
    ¶À°ê²M
    ¤¤°ê¦ò±Ð»P­Û²z«Ø³]
    ¤è¥ß¤Ñ
    ¦w¹çÀøÅ@ªº¦ò±Ð¥Î»y»P¼Ò¦¡
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    ¹F¼¯¨ÆÂÝ»P¹F¼¯¹Ï¹³
    ³¯²M­»
    ¦ò±Ð³Ìªì¶Ç¤J¦R¿»¤§±´°Q
    ÉÔÂÃ¥[
     

    ²Ä 13 ´Á ¨÷¤U¡E­^¤å½g[2000.05¥Xª©]
    ÃD¦W
    §@ªÌ
    An Assessment of the Highlights in the Milindapanha= <<À±Äõªû¤ý°Ý¸g>> ­«ÂIµûªR
    Pachow, W.=¤Ú©z
    How to Will Backwards:Time, Forgetting and Repetition in the Lotus Sutra=¦p¦ó°f¬y©¹¹L¥h¥ß§Ó -- <<§®ªk½¬µØ¸g>> ­«ÂÐÆ[, §Ñ°OÆ[, ®É¶¡Æ[
    Ziporyn, Brook=¥ô³Õ§J
    Language and Logic in the Lotus Sutra:A Hermeneutical Exploration of Philosophical Underpinnings= <<ªkµØ¸g>> ¤¤ªº»y¨¥»PÅÞ¿è -- ¦b­õ¾Ç°ò¦¤Uªº¸àÄÀ¾Ç±´¨s
    Wawrytko, Sandra Ann=µØ¬À¹Å
    On the Earliest Path to the Tathagatahood:A Study in Nikaya Traditions=¦b³Ì¦­ªº¦¨¦ò¤§¹D¤W -- ¹ï«n¶ÇÂøg¶Ç²Îªº¬ã¨s
    Mukherjee, Biswadeb=¿p§J¬ö
    Manjusri and the cult of the Celestial Bodhisattvas=¤å®í®v§Q»P¯«¸tµÐÂıR¼w
    Harrison, Paul M.=¦óÂ÷´S
    Buddha's Love and Human Love=¦òªû¤§·R»P¤HÃþ¤§·R
    Ichimura, Shohei=¥«§ø©ÓªÃ
    The Nature of Emptiness and Buddhist Ethics=ªÅªº¥»½è»P¦ò±Ð­Û²z
    Inada, Kenneth K.=½_¥ÐÀt¨k
    The Taoist Influence on Hua-yen Buddhism:A Case of the Sinicization of Buddhism in China=¹D®a¹ïµØÄY©vªº¼vÅT -- ¤¤°ê¦ò±Ðº~¤Æªº¤@¨Ò
    Oh, Kang-Nam=§d­è¨k
    The Kasaya Robe of the Past Buddha Kasyapa in theMiraculous Instruction Given to the Vinaya MasterDaoxuan (596-667)=¹D«Å«ß®v©Ò·P³qªº­{¸­¦ò³P¸Æ
    Shinohara, Koichi=ÁQ­ì¦ë¤@
    A Monk's Literary Education: Dahui's Friendshipwith Juefan Huihong=¤@­ÓÁI®vªº¤å¾Ç¾i¦¨±Ð¨| -- ¤j¼z»Pı½d¼z¬xªº¤Í½Ë
    Levering, Miriam =¹pºûÀM
    Pure Land Hermeneutics in the Song Dynasty:The Case of Zhanran Yuanzhao (1048~1116)=§º¥N²b¤g¸àÄÀªì±´ -- ¥H´ïµM¤¸·Ó(1048~1116)¬°¨Ò
    Huang, Chi-chiang=¶À±Ò¦¿
    The Role and Significance of Korean Son in theStudy of East Asian Buddhism=Áú°êÁI¦bªF¨È¦ò±Ð¬ã¨s¸Ìªº¨¤¦â»P¦a¦ì
    Lancaster, Lewis R.=ÂÅ¥d´µ¯S
    Buddhist Studies in the Digital Age=¼Æ¦ì¤Æ®É¥Nªº¦ò¾Ç¬ã¨s
    Wittern, Christian=ºû²ß¦w
    Lineage and Transmission: Integrating the Chinese andTibetan Orders of Buddhist Nuns=¶Ç²Î»PÄ~©Ó -- ¤¤°ê»P¦èÂäñ¥C¥§¶Ç©Ó¤§Á~¤õ¬Û¶Ç
    Shih, Heng-Ching=ÄÀ«í²M=ÄÀùÚ²M
    The Place of Chan in Post-Modern Europe=¤¤°êÁI¦b«á²{¥N¼Ú¬wªº¦a¦ì
    Crook, John H.=¬_¾|§J
    Onto-Epistemology of Sudden Enlightenmentin Chan Buddhism=¥»Å骾Ãѽ׻PÁI¾Ç¤¤ªº¹y®©
    Cheng, Chung-ying=¦¨¤¤­^
    The Development of Peace through the Process of Morality = ¸g¥Ñ¹D¼w¶iµ{¶}®i»P©M¥­
    Pupatana, Somsuda=®áĬ¹F
     

    ²Ä 13 ´Á ¨÷¤W¡E¤¤¤å½g[2000.05¥Xª©]
    ÃD¦W
    §@ªÌ
    ÃQ®Ê¦ò¾Ç«ä·Q¤§¶}®i=The Development of BuddhistThought during the Wei and Jin Dynasties
    ¼B¶Q³Ç=Liu, Kuichie
    ½×¤¤°ê¦ò±Ð®Ö¤ß«ä·Qªº«Ø¥ß=The Formation of the CentralPhilosophy of Chinese Buddhism
    ¥T¶³µØ=Jan, Yun-Hua
    ªk²´¤å¯qªºÁI±Ð«ä·Q=To Unify the Zen and SutraDiscourse in Fayan Wenyi's Thought
    ½±¸qÙy=Chiang, I-pin
    ¥Ã©ú©µ¹Øªº¤ß©Ê½×=The Mind-Nature Theory of YongmingYanshou
    ·¨´¿¤å=Yang, Zengwen
    ¡u¤H¶¡¦ò±Ð¡vªº¸g¨å¸àÄÀ -- ¬O¡u´©¾§¤J¦ò¡v©Î¬O¦^Âk¦L«×?=Scriptural Interpretation of "Buddhism for thisWorld": Is it "Applying Confucianism into Buddhism"or Returning to Indian Buddhism?
    ·¨´f«n=·¨´f¨k=Yang, Hui-nan
    ·í«eªF¨È¦ò±Ðªº´_¿³±¡ªp¤Î¨ä¹ïªÀ·|¸gÀÙªº¼vÅT=The Revival of Buddhism in Present Day East Asiaand its Influence on Society and Economy
    ¶À¤ß¤t=Huang, Xinchuan
    ¦L¶¶ªø¦ÑµÛ­z¤¤ªº¯u±`°ß¤ß½×¥H -- <<¤j­¼°_«H½×Á¿°O>> ¬°¥D=The True-Eternalism and Mind-Only Theory in MasterYinshun's Work: With Special Reference to Discourseson the Sastra on the Awakening of Faith in Mahayana
    ÄÀ¸tÄY=Shih, Sheng-Yen
    ½×ªü´I¦½·sµo²{ªºÊ]¿c¤å¦ò±Ð¸g¨÷=Buddhist KharosthiManuscripts Recently Discovered in Afghanistan
    ¤ý¨¹ºû=Wang, Bangwei
    ¦^ö¼À±°Ç«H¥õ¦Ò=Maitreya Worship among the Uighurs
    ·¨´I¾Ç=Yang, Fuxue
    §Ù±q¤ß¥Í=Siila Originates in The Mind
    ·¨­§¤å=Yang, Yuwen
    ¤ºÆ[ÁI­×ªº±´°Q=A Study of Vipasyana Meditation
    ªL±R¦w=Lin Chung-An
    ±q <<¦ò»¡µ½¥Í¸g>> ¬Ý¦ò±Ðªº®a®x­Û²zÆ[=The BuddhistView of Family Ethics from the Perspective of theSujata Sutra
    ·~ÅSµØ=Ye, Luhua
    ¦è¤è²b¤gªº©v±Ð¾Ç¸àÄÀ=Sukhaavatii Interpretated fromthe Standpoint of Western Religious Studies
    ³¯±ÓÄÖ=Chen, Miinling
    ªü¿à­CÃѤ§¡uµL©ú, ·Rµ², ¦³ÃѤ§¨­¡v¸gÃÒ¦Ò¹î=AnInquiry in the Canonical Statement between "Alayavijnana"and "Ignorance, Craving, Vijnana-Body"
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    ³¯¨ºªº¤T©Ê«ä·Q-¦b <<¦ò¥À¯ë­Yªiù»e¦h¶ê¶°­n¸q½×>> ¤¤ªº²z¸Ñ=Dinnaga's Thought of Three Natures:The Understanding in his Prajnaparamita-pindarthasamgraha
    ³¯©v¤¸=Chen, Chungyuan
    ¦A½× <<§®ªk½¬µØ¸g>> ¤§¡u¤Q¦p¬O¡vͤå=Another Look atthe Translation "Ten Such-Likes" in the Lotus Sutra
    ¶À°ê²M=Huang, Kuoching
    <<¤j´¼«×½×>> ²¤Ä¶ªì±´=A Preliminary Study of theAbbreviated Translation of the Da Zhidu Lun
    ©P§B·`=Zhou, Bokan=Chou, Pokan
    ¥Z¥»¤jÂøg¤§¤JÂðÝÃDªì±´=A Preliminary Study on theQuestion of Which Texts Were Incorporated in theBlockprint Edition of the Tripitaka
    ÂŦN´I=Lan, Chifu
    ·¨¤å·|ªº½sÂëä·Q=Yang Wenhui's Concepts of Compilinga Tripittaka
    ¤è¼sëù=Fang, Guangchang
    ¦è¯³¦ò±Ð­z½×=Buddhism in the Western Qin Dynasty
    §ù¤æ«°=Du, Doucheng
    ¥_²D¦ò±Ð»P¥_ÃQ¤ÓªZ«Òµo®i¦ò±Ð·NÃѧκAªº¾úµ{=Buddhist Political Ideology of the Northern Liangand Emperor Taiwu of the Northern Wei
    ¥j¥¿¬ü=Ku, Chengmei
    ¡u¤@¸«´ç¦¿¡v»P¡u³ð¦×Ã䵿¡v -- ¨â­ÓµÛ¦WÁI©v¬G¨Æªº¾ú¥v±´¨s="Using a Stalk of Reed as a Boat to SailAcross the Yangzi River" and "Eating Only Vegetablethat Cooked with Meat": A Historical Survey onTwo Well-Known Stories of Chan Buddhism
    ±ä¥K¨¹=Tso, Sze-Bong
    ¼fµø¶Ç©Ó -- ³¯­zÁI©vªº¥t¤@ºØ¤è¦¡=Looking at Lineage:A Different Way of Presenting Chan Buddhism
    °¨§J·ç=McRae, John R.
    ©v±Ð¿Ä¦X»P±Ð¤Æ¥\¯à -- ¥H§º¥N¨âºØµØÄY²b¤g«H¥õ¬°¨Ò=Religious Syncretism and the Function of Conversion:Two Types of Belief in a Huayan Pure Land
    ÃQ¹D¾§=Wei, Daoru
    ¤j·ËÂN©ú¦xªº¶Ç©Ó©v­·=The Tradition of ZhaimingMonastery in Daxi
    ³¯²M­»=Chen, Ching-hsiang
    ±q¼Æ®§Æ[½×¤¤°ê¦ò±Ð¦­´ÁÁIªk=The Meditation Methodsof Early Chinese Buddhism: From the Perspectiveof Anapanasati
    ³¯­^µ½=Ch'eng, Ying-shan
    ¤¤°ê¦ò±Ð¸q¾Çªº§Î¦¨ -- ªF®Ê¥~°êù¤°¡u¯ë­Y¡v»P¥»¤g¼z»·¡u¯Iºn¡v¤§ª§=The Formation of Chinese Buddhologyin the Eastern Jin Dynasty: The Clash between thePrajnaparamita Thought Imported by Kumarajiva andHuiyuan's Native Nirvana Concepts
    ¿àÄPÁ|=Lai, P'eng-chiu
     

    ²Ä 14 ´Á[2001.09¥Xª©]
    ÃD¦W
    §@ªÌ
    ¤j­¼°_·½»P¶}®i¤§¤ß²z°Ê¤O -- ¥Ã«íÃh©À¬O¤j­¼°_·½»P¶}®iªº°Ê¤O¶Ü? =The Psychological Force Behind the Origin and Development of the Mahayana: Is "Remembering Forever" the Original Force through which the Great Vehicle Came into Being and Grew?
    ÄÀ¦p¥Û=Ven. Ru-Shi
    º~¤å¹q¤l¦ò¨å»s§@»P¹B¥Î¤§¬ã¨s -- ¥H <<·ì¦÷®v¦a½×>> ¬°¨Ò=A Study on Creation and Application of Electronic Chinese Buddhist Texts: With the Yogacarabhumi as a Case Study
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu; ºû²ß¦w=Wittern, Christian; §ù¥¿¥Á=Tu, Aming; ³¢ÄR®S=Guo, Li-juan; ©P¨¹«H=Chou, Ray
    ¤j¨¬¥Û½f¤s¥Ûªù¤s§®°ª¤s§º¥N¥Û¸]»P¤å¤óÅO¦K¥@®aªºÃö«Y¬ã¨s=The Song Dynasty Stone Grottos in Mt. Shizhuan, Mt. Shimen, and Mt. Maogao of Dazu in Relationship to Several Generations of Engravers of the Wen Clan
    ­J¤å©M=Hu, Wen-ho
    ¤é¥»«Ò°ê¦b»O´Þ¥Á²Îªvªì´Áªº©v±Ð¬Fµ¦»Pªk¨î¤Æªº½T¥ß=The Establishment of the Religious Policy and Its Legalization in the Early Period of the Japanese Colonialization
    ¦¿ÀéÄË=Jiang, Cian-Teng
    ¹¬»F«ä·QÅGÃÒ -- <<»F½×>> »P¹D, ¥ÈÃö«Yªº¦A¼f¬d=New Discourse of the Relationship between Seng-chao's Philosophy and Taoism, New Taoism
    Åǹm=Cong, Jiuann=Gong, Jun
    À±ªû²b¤g«H¥õ¹ïº~¾§¤º¤ß¥@¬Éªº¼vÅT=The Influence of Belief in Amitabha's Pure Land on the Inner World of Chinese Literati
    ÄÀ¼zÄY=Shih, Huey-Yen
    <<ª÷­è¸g>> ªº¸àÄÀ»P¬y¶Ç=The Inperpretation and Transmittal of the Diamond Sutra
    ·¨´f«n=·¨´f¨k=Yang, Hui-nan
    ´°·×¼g¨÷¤¤¤g³y¸gªº±ÏÅ««ä·Q -- ¥H <<¤j¥¿ÂÃ>> ²Ä85¥U¬°¨Ò=The Essence of Salvation in the Tun-huang Manuscripts-The Chinese Forged Sutra: Taking Ta Cheng Tsang Vol.85 as an Example
    ¼Bº°¤Z=Liu, Di-fan
    ªkÂà <<¤j­¼°_«H½×¸q°O>> ¤Î¤¸¾å»P¨£µnªº¬ÛÃö­z°OÃö©ó¤@¤ß¶}¤GªùªºÄÄÄÀ=Fa-Tzang's Interpretation of the Interweaving Between Tathagatagarbha and Vijnaptimatra in his Commentary on Mahayanasraddhotpada
    ¿à½å©v=Lai, Shen-Chon
    ±q¡u¶}ÅvÅã¹ê¡v½×ªkµØ¤§§®=The Wonderful Qualities of the Lotus Sutra Discussed from the Viewpoint of "Display of the Provisional and Manifestation of the Ultimate"
    ³¯­^µ½=Ch'eng, Ying-shan
    ²b¤g¸àÄÀ¶Ç²Î¤¤ªº©vªù·NÃÑ -- ½×§º¤Ñ¥x¸q¾ÇªÌ¹ï¤¸·Ó <<Æ[µL¶q¹Ø¸g¸q²¨>> ¤§§å§P¤Î¨ä©Ò³y¦¨¤§¤ÏÅT=Sectarianism in the Pure Land Hermeneutic Tradition: On T'ien-t'ai Exegetes' Ctrique of Yuan-chao's Commentary on the Contemplation Sutra and the Repercussions of the Critique
    ¶À±Ò¦¿=Huang, Chi-chiang
    <<±ÐÆ[ºõ©v>> ºü½×=Preface to The Essence of Teaching and Meditation
    ÄÀ¸tÄY=Shih, Sheng-yen
    A Bibliotheca Sacra Birmanica in Taipei: The Chung-Hwa Institute of Buddhist Studies Manuscript Collection Summary Catalogue = ¤@§å¦¬Âéó»O¥_ªº½q¨l¸t¨å-¤¤µØ¦ò¾Ç¬ã¨s©Ò¼g¥»¨åÂò©ú¥Ø¿ý
    Filliozat, Jacqueline=¶O¶®ÏÈ, Nyunt, Peter=¤û©¼±o
     

    ²Ä 15 ´Á[2002.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ¦ò±Ð¦b¤G¤Q¤@¥@¬öªºªÀ·|¥\¯à¤Î¨ä­×¦æÆ[©À -- ²Ä¥|©¡¤¤µØ°ê»Ú¦ò¾Ç·|ij¶}¹õ¨å§¥DÃDºt»¡ = Buddhism in the 21st Century: Its Social Function and View of Practice -- Keynote Address for the Opening Ceremony of the Fourth Chung-Hwa International Conference on Buddhism
    ÄÀ¸tÄY=Shih, Sheng-Yen
    ÂÃ¥»½Õ¥ñ¤Ñ <<°ßÃѤG¤Q½×ÄÀ²¨>> Ķª`¬ã¨s = Translating and Research on Viniitadeva's Commentary (Tibetan Version) of Vasubandhu's Treatise in Twenty Verses on Mind-only
    ¹ù¥»¸t=Liao, Ben-sheng, ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    ¡uÂà¨Ì¡v¤G¸q¤§¬ã¨s = The Two Meanings of "Fundamental Transformation"
    ¿à½å©v=Lai, Shen-Chon
    ¹ï¤j¨¬Ä_³» <<¤÷¥À®¦­«¸gÅÜ>> ­«·s¬ã¨s = A Re-study of the Stone Carving of Parental Love at Paoding, Dazu
    ­J¤å©M=Hu, Wen-ho
    ·sæ¦ò±Ð¦x°|¿ò§}¬ã¨s·§ªp = A General Report on Archeological Research of Buddhist Sites in Xinjiang
    ¸ëÀ³¶h= Jia, Ying-yi
    ²L½×µØ®L«U¥@°ü¤kªºÆ[¥@­µ«H¥õ -- ­Ý½×³o¦ìµÐÂĪº©Ê§O°ÝÃD = A Survey on Why the Chinese Females Taking Refugee in Avalokite`svaraa -- and on the "Sex" of this Buddhist Bodhisattva
    ±ä¥K¨¹=Tso, Sze-Bong
    ²b¼v¦x¼z»·ªº¦æ«ù, µÛ­z¤Î¨äÅã¹ê©v = Jing-ying Huiyuan's Life, Works and His Xian-shi School
    ¶¾·Ø¬Ã= Feng, Huan-zhen
    ¨W¶§µ½¬L¤Î¨äÁIªk = Chan Master Fenyang Shanzhao
    ·¨´¿¤å=Yang, Tsen-wen=Yang, Zeng-wen
    ¤é¾Ú®É´Á»OÆW·s¦ò±Ð¹B°Êªº¥ýÅX -- ¡u»OÆW¦ò±Ð°¨¤B¸ô¼w¡vªL¼wªLªº­Ó®×¬ã¨s = A Pioneer of the New Buddhist Movement in Taiwan During the Period of Japanese Occupation -- Lin Te-lin: the "Martin Luther of Taiwanese Buddhism"
    ¦¿ÀéÄË=Jiang, Cian-Teng
    ¤Ñ¥x¶ê¹y¤îÆ[¤§­×ÃÒ -- ´N¤Q­¼Æ[ªk¦Ó½× = The Practice and Realization of the Perfect and Sudden Calming and Contemplation in Tiantai Buddhism: In Relation to the Ten Vehicles of Contemplation
    ³¯­^µ½=Chen, Ying-shan
    Ãh·Pªº©¹¥Í½× = Huaigan's Exposition of the Pure Land Teaching of Rebirth
    ¹ù©ú¬¡=Liu, Ming-wood
    <<¹ü©Òª¾½×>> ¶Ç©Ó¹Lµ{¤Î <±¡¥@¬É«~> ¸É­q = The Transmission of the Shes-bya Rab-tu-gsal by vPhags-pa and Its Supplementations
    ¤ý±ÒÀs=Wang, Qi-long
    ©v³Ø¤Ú <<²{Æ[²øÄY½×ª÷ö¥²¨>> ¡u±Ð±Â­×¦æ¤Î½Ñ¿Í¡vÄÀ¸q = An Exposition of the "Advice on Practice and the Truths" in Tsongkhapa's Golden Rosary, Extensive Explanation of the Ornament for Clear Realization
    ÄÀ¦p¥Û=Ven. Ru-Shi
    ­Ó¤H, ¾ú¥v»P©v±Ð -- ¦L¶¶ªk®v, ¡u¤H¶¡¦ò±Ð¡v»P¨ä«ä·Q·½¬y = Individual, History and Religion: Shi [Shih] Yinshun's "Humanistic Buddhism" and Its Origins
    ³¯¬üµØ=Chern, Meei-hwa
    ¦ò±Ð¤§¥Í©R­Û²zÆ[ -- ¥H¡u½Æ»s¤H¡v»P¡u­F­L·F²Ó­M¡v¬°¨Ò = Buddhist Bioethics: The Case of Human Cloning and Embryo Stem Cell Research
    ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu
    Gotama Becomes the Buddha: A Study in Nikaaya Traditions = ¥Ñ¥§¬_­C½×³ì¹F¼¯¦¨¦ò¤§¹D
    ¿p§J¬ö= Mukherjee, Biswadeb; ¤è©É»T (Ķ)=Fang, Yi-rong (tr.)
    Chih-i's System of Sign Interpretation = ´¼ªÌ¤j®v¤§²Å¸¹¸àÄÀÅé¨t
    ¨H®ü¿P=Shen, Hai-yan
     

    ²Ä 16 ´Á[2003.07¥Xª©]
    ÃD¦W
    §@ªÌ
    ªì´Á¦ò±Ð¤§ [§Ú] ½×=The Theory of Self in Early Buddhism
    ¤ý¶}©²=WANG, Kaifuu
    ¦ò±Ðªº±B«ÃÆ[¢w¥H<<ªüªÙ¸g>>¬°¥D½×=The Buddhist Concepts of Marriage: Based on the Perspective of the Agama Sutras
    ³¯¬üµØ=CHERN, Meei-Hwa
    <<ªüªÙÃã¨å>>½s¿èÅé¨Ò»¡©ú=An explanation of the principles used in compiling the Agama dictionary
    ·¨­§¤å=Yang, yuwen
    [ê\æy§@¦ò] ¤½®×»PªF¤sÁIªk«n¶Ç¢wŪ´°·×¼g¥»<<¤»¯ª¾Â¸g>>ãZ°O=The "Geliao Becomes a Buddha" Gongan and the Southward Spread of the Dongshan Lineage: Notes on the Dunhuang Version of the Platform S?tra
    ±i·s¥Á=Zhang, Xin-Min
    ·R°ê¹¬¤HÄÀº³¥ò©M¥Lªº¦ò±Ð½s¦~¥v<<ÄÀ¤ó¸êŲ>>=Monk-Patriot Shi Xizhong and his Buddhist Chronicle Shishi Zijian
    ±ä¥K¨¹=Tso, Sze-Bong
    µê¶³©M©|ªø®É¦í©w¸gÅ礧±´¯Á=An Inquiry into Master Xuyun's Experience of Staying in Meditative Absorption for Extended Periods of Time
    ÄÀ´f±Ó=Huimin Bhikkhu
    ¦AÀ˵ø¤éªv®É¥N¥xÆW¦ò±Ð¬É±q¨Æªº±Ð¨|¨Æ·~=A Further Look at Buddhist Education in Taiwan during the Period of Japanese Rule
    ÄÀ¼zÄY=Shih, Huey-Yen
    ¤éªv®É´Á°ª¶¯¦ò±Ðµo®i»PªF®ü©y¸Û=Gisei Higashiumi and the Development of Buddhism in Gaoxiong during the Period of Japanese Rule
    ¦¿ÀéÄË=Jiang, Cian-Teng
    ¦ò±Ð¦]ªG½×ªº¤¤°ê¤Æ=The Sinification of Buddhist Causation Theory
    ¶À±Ò¦¿=Huang, Chi-Chiang
    ©v±K¤§´©©ö»¡¦ò¤Î¨ä©ö¾Ç¶ê¬Û¹Ï¦¡­z¦Ò=A Critical Study of Zongmi's Use of the Yijing in the Explanation of Buddhism
    ¤ý¥ò³ó=Wang, Zhong-Yao
    ·í¥N¥xÆW¦p¨ÓÂëä·Qªº½ØÄ³»P¦^À³¢w¦L¶¶¤§«áªº¦p¨ÓÂþǽØÄ³¤§µûij = Controversies and Responses regarding Tathagatagarbha Thought in Contemporary Taiwan: A Critical Evaluation of Controversies regarding Tathagatagarbha Studies after Yinshun
    ¿à½å©v=Lai, Shen-Chon
    ÂN©ú¦xÂÂÂñ²¶b¦òµe¢w¥H¤TÄ_¦òµe¬°¨Ò= Old Buddhist Scroll Paintings at Zhaiming Temple: The Case of the Three Buddhas"
    ³¯²M­»= Chen, Chinghsiang
    <<²{Æ[²øÄY½×>>ºõ­n®Ñ¢w<<¤K¨Æ¤C¤Q¸q>>¤§Ä¶ª`¬ã¨s= An Annotated Translation of Eight Topics and their Seventy Subtopics. An Outline of the Abhisamayalamkara
    ¹ù¥»¸t=Liao, Bensheng; ­â®æ¦è= dGe bshes Zangs gling
    ¬ð³Ö¦ò±ÐÂø¦Ò= Miscellaneous Notes on Buddhism among the Turks
    ·¨´I¾Ç= Yang, Fuxue
    ÃҪŪº²b¤g±Ð¾Ç¬ã¨s§Ç»¡= A Preliminary Study of Shoku's Pure Land Teachings
    Ò\¥É·ø= Tu, Yuzhan