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§Ç    ¸¹: 060201!-!%!%/*ÃD¦W ¡u¶ê°é²{¶H¡v¤Î¨ä¦bÂöǦò±Ð¤¤ªº¶H¼x·N¸q!-!ÃD¦W*/%!%/*§@ªÌ ±i¦¿µØ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥Á±Ú¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1989.05!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060202!-!%!%/*ÃD¦W ­ð«e´Áªº¦ò¹D¶Õ¤O»P¬Fªv°«ª§!-!ÃD¦W*/%!%/*§@ªÌ »¯§J³ó!-!§@ªÌ*/%!%/*¥X³BÃD¦W ®ý¦¿¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1990.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ­ð¥N¦ò±Ð=Tang Buddhism; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060203!-!%!%/*ÃD¦W §º¥NÄÀ¹D©Ü«c¨î«×¬ã¨s!-!ÃD¦W*/%!%/*§@ªÌ ¨L¸AÅM!-!§@ªÌ*/%!%/*¥X³BÃD¦W ®ý¦¿¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1991.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; «c«×=¥X®a=Ordination; ¦ò±Ð»ö­y=Buddhist Rituals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060204!-!%!%/*ÃD¦W ½×¿ñ¥N¹ï¾§ÄÀ¹Dªº­Ý¦¬¨Ã»W!-!ÃD¦W*/%!%/*§@ªÌ ­]¼â!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¬L¯Q¹F»X±Ú®v±M¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060205!-!%!%/*ÃD¦W ±q©Ð¤s¥Û¸gÃD°O¬Ý¿ñ´Â¤è¦{©x¨îªºªu­²!-!ÃD¦W*/%!%/*§@ªÌ ªLºa¶Q!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1982.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060206!-!%!%/*ÃD¦W ¾G©M¬Ô¨Ì¦òªù¤p¦Ò!-!ÃD¦W*/%!%/*§@ªÌ ¤åº³!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥Á±Ú¤å¤Æ!-!¥X³BÃD¦W*/%!% !-!%!%1981.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060207!-!%!%/*ÃD¦W º©Ä³¾§, ÄÀ, ¹D--¤¤°ê­õ¾Çªº¯S½è!-!ÃD¦W*/%!%/*§@ªÌ ¥± C. ±d´¶°Ç´µªF!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤Õ¤l¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1987.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060208!-!%!%/*ÃD¦W ¸Õ½×¾§ÄÀ¹D¤§Ápµ²ÂI!-!ÃD¦W*/%!%/*§@ªÌ ©P¥i¯u!-!§@ªÌ*/%!%/*¥X³BÃD¦W Ĭ¦{¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1991.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060209!-!%!%/*ÃD¦W ¾§ÄÀ¹DÃö«Y¥v¤À´Á°ÝÃDªì±´!-!ÃD¦W*/%!%/*§@ªÌ ´¿¥l«n!-!§@ªÌ*/%!%/*¥X³BÃD¦W µL¯«½×»P©v±Ð¬ã¨s½×ÂO!-!¥X³BÃD¦W*/%!% !-!%!%1987.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060210!-!%!%/*ÃD¦W º©½Í¾§ÄÀ¹D¡u¤T±Ð¡vªº¿Ä¦X!-!ÃD¦W*/%!%/*§@ªÌ ¼Ó¦t¯P!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤å¥vª¾ÃÑ!-!¥X³BÃD¦W*/%!% !-!%!%1986.08!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060211!-!%!%/*ÃD¦W ¤¤°ê¾§, ÄÀ, ¹D¤T±Ð¦P·½«ä·Qªº¾ú¥vºtÅÜ!-!ÃD¦W*/%!%/*§@ªÌ ¯Q¸q­·!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦w¼y®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1987.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060212!-!%!%/*ÃD¦W ¾§®a»P¦ò, ¹D¨â±Ðªº¯Éª§»P¿Ä¦X!-!ÃD¦W*/%!%/*§@ªÌ ³\§Ü¥Í!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤å¥vª¾ÃÑ!-!¥X³BÃD¦W*/%!% !-!%!%1988.10!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060213!-!%!%/*ÃD¦W ¾§¹D¦ò¤T±ÐªººtÅÜ, ½Ä¬ð»P¿Ä¶×!-!ÃD¦W*/%!%/*§@ªÌ ¿c·L¤@!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªÀ¬ì«H®§!-!¥X³BÃD¦W*/%!% !-!%!%1991.05!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060214!-!%!%/*ÃD¦W ¾§ÄÀ¹D¤T±Ð¦X¬y¹ï¤¤°êªÀ·|ªº¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ §d¥Ã©M!-!§@ªÌ*/%!%/*¥X³BÃD¦W «n¨ÊªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1991.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060215!-!%!%/*ÃD¦W ¦Ûº~ÃQ¦Ü§ºªìªº¾§¦ò¹D¤T±ÐÃö«Y©M¹D¾Çªº§Î¦¨!-!ÃD¦W*/%!%/*§@ªÌ µØ¤s!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤sªF¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1963.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060216!-!%!%/*ÃD¦W ½×º~ÃQ--¶¦­ð®É¥N¾§ÄÀ¹D¤T±Ðªº°«ª§©M¦X¬y!-!ÃD¦W*/%!%/*§@ªÌ ±i¥ß¤å!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v½×¤å¶°!-!¥X³BÃD¦W*/%!% v.1!-!%!%1979.11!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060217!-!%!%/*ÃD¦W ²½×º~ÃQ®É´Á¦ò±Ð»P¾§, ¹D¤G±Ð¤§¶¡ªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ §õ¿Ý¤t!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¼sªF¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1991.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060218!-!%!%/*ÃD¦W ²½×®Ê¥N¦ò±Ð»P¾§, ¹D¤G±Ð¤§¶¡ªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ §õ¿Ý¤t!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¼sªF¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1991.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060219!-!%!%/*ÃD¦W ÃQ®Ê«n¥_´Â®É´Á¤W¼h¶°¹Î¹ï¾§ÄÀ¹D¤T±Ðªº»{ÃÑ»P¬Fµ¦!-!ÃD¦W*/%!%/*§@ªÌ ¦ÈÄÁų!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê¤å¤Æ»P¤¤°ê­õ¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1986.12!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060220!-!%!%/*ÃD¦W ²½×«n¥_´Â®É´Áªº¾§ÄÀ¹DÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ ´¿¥l«n!-!§@ªÌ*/%!%/*¥X³BÃD¦W ©v±Ð¾Ç¬ã¨s½×¶°!-!¥X³BÃD¦W*/%!% !-!%!%1985.05?!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060221!-!%!%/*ÃD¦W ¸Õ½×¥_´Â¾§¦ò¹Dªºªì¨B¿Ä¦X!-!ÃD¦W*/%!%/*§@ªÌ ³¯´Â·u!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªF©¨½×ÂO!-!¥X³BÃD¦W*/%!% !-!%!%1990.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¬F±ÐÃö«Y=Buddhism and Politics; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060222!-!%!%/*ÃD¦W º~ÃQ¨â®Ê¾§ÄÀ¹DÃö«Y²½×!-!ÃD¦W*/%!%/*§@ªÌ ´¿¥l«n!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥|¤t¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1986.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060223!-!%!%/*ÃD¦W ¤»´Â®É´Á¾§¹DÄÀ¤T±Ð²§¦P½×!-!ÃD¦W*/%!%/*§@ªÌ ®]­z§¦!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦¿®ü¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1985.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060224!-!%!%/*ÃD¦W ¿Ä³q¾§ÄÀ¹D¤§ÀÝÂÒªº¤»´Â¡u®æ¸q¡v!-!ÃD¦W*/%!%/*§@ªÌ ®}¥Á©M!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤Õ¤l¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1991.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ®æ¸q¦ò±Ð; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060225!-!%!%/*ÃD¦W ²½×«n´Â¦ò±Ð»P¾§¹D¤G±ÐªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ §õ¿Ý¤t!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥x¦{¦ò±Ð³q°T!-!¥X³BÃD¦W*/%!% !-!%!%1991.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ÃQ®Ê«n¥_´Â¦ò±Ð; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060226!-!%!%/*ÃD¦W ²½×¥_´Â¦ò±Ð»P¾§, ¹D±Ð¤G±ÐªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ §õ¿Ý¤t!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤W®ü¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1991.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ÃQ®Ê«n¥_´Â¦ò±Ð; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060227!-!%!%/*ÃD¦W ³³¼ç»P¤ýºû--¸Ö¥v¤W¾§¹Dµ²¦X»P¾§¦òµ²¦X¤§¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ¥ô¹Å¥Ý!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤º»X¥j¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1984.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð¤å¾Ç=Buddhist Literature; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060228!-!%!%/*ÃD¦W ²{¥N¤¤°ê¦ò±Ð!-!ÃD¦W*/%!%/*§@ªÌ ¾Gª÷¼w!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1999.06!-!%!% 407!-!%!% ¶ê©ú¥Xª©ªÀ!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ²{¥N¦ò±Ð=ªñ¥N¦ò±Ð=Contemporary Buddhism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% ¦ò±Ð¦b¤¤°êªºµo®i¡A´N¹³¤¤°ê¤Hªº©Ê®æ¡A¸g±o°_¿iÃø¡F¦]¦¹¤£ºÞ¾D¹J¨ì¬Æ»ò¼Ëªº¦ÒÅç¡A³£¯à¥H¨ä¤£¼¸ªººë¯«¡A°í¼Ýªº´Â¦V¸Ñ²æ¤§¹DÁÚ¶i¡C¤¤°ê¦@²£ÄÒ¤H¬O°ßª«¥D¸qªºµL¯«½×ªÌ¡A¦b¥vºÙ¡u¤Q¦~¯E§T¡vªº¤å¤Æ¤j­²©R´Á¶¡¡A´X¥G±N¡u¸Uªk°ßÃÑ¡AÃÑ¥~µL¹Ò¡vªº¤¤°ê¦ò±Ð¡Aµ¹¹ý©³·´·À±¼¡C©Ò©¯¦b¤¤¦@¡u§ï­²¶}©ñ«á¡v¬Ý¨ì¤F°µ¬°¡u«Ê«Ø¿ò¬r¡vªº¡u¤H¥Áªº¾~¤ù¡v¡A¤´¨ã¦³¡u³Ð¶×¡vªº³Ñ¾l»ù­È¡A¦]¦¹¡A°Ê­û¤F¤j§åªº¤H¤O­×´_½Ñ¤s¹D³õ¡A¨Ã±N¨ã¦³¡u½æ¬Û¡vªº¦ò±Ð¥jÂÝ¡A¦C¬°­«ÂI¤åª«¡A¤©¥H¯S§Oªº«OÅ@¡C¥»®Ñ«K¬O§@ªÌ¦b¤¤¦@¡u§ï­²¶}©ñ¡v«á¡A¥H¨ä¡u¤å¤Æ¤HÃþ¾Ç¡vªººë´ï¯À¾i¡A¹ï¡u²{¥N¤¤°ê¦ò±Ð¡v©Ò°µªº¹ê¦a¦Ò¹î¡A¨Ã±q§»Æ[ªºµø°ì¡A¶i¦æ¤ñ¸û¥þ°ê©Êªº·§¬A¡C±q®Ñ¤¤¡A§Ú­Ì¬Ý¨ìªº¤£¬O¾ú¥vªº¿ò¾Ñ¡A¦Ó¬O¼¾¼¢µL¼Æ³Ð¶Ëªº¤ßÆFªº§Æ±æ¡C!-!ÃöÁä¦r*/%!% 9574880044!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060229!-!%!%/*ÃD¦W ½×¤ý³q¹ï¤T±Ðªº¥D±i!-!ÃD¦W*/%!%/*§@ªÌ ¦¶¶V§Q!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1989.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060230!-!%!%/*ÃD¦W ºÞ¿s¤ý³q¡u¤T±Ð¥i¤@¡v«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ¼B¼e«G!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1989.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060231!-!%!%/*ÃD¦W ¤­¦ò¥|¾§¤T¤À¹D¥b©x¥bÁô¤@¸Ö¤H--¸Õ½×¤ýºû»P¤T±Ð¤§Ãö«Y!-!ÃD¦W*/%!%/*§@ªÌ ¼BÏÉÏÉ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦¿¦è±Ð¨|¾Ç°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1988.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ­ð¥N¦ò±Ð=Tang Buddhism; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060232!-!%!%/*ÃD¦W ¡m¼s¥°©ú¶°¡n»P¶¦­ðªì´Áªº¦ò¹D¾§ª§½×!-!ÃD¦W*/%!%/*§@ªÌ §õ©ú¤Í!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1992.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¶¦¥N¦ò±Ð=Sui Buddhism; ­ð¥N¦ò±Ð=Tang Buddhism; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060233!-!%!%/*ÃD¦W ­ð§º¶¡ÄÀ¹Dªº¦a¦ì¤Î¨ä¬Û¤¬Ãö«Y!-!ÃD¦W*/%!%/*§@ªÌ ®]¹ê©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¾Ç³N¥æ¬y!-!¥X³BÃD¦W*/%!% !-!%!%1990.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ­ð¥N¦ò±Ð=Tang Buddhism; §º¥N¦ò±Ð=Sung Buddhism; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060234!-!%!%/*ÃD¦W ­ð§º¤§»Ú¡u¤T±Ð¦X¤@¡vªº«ä¼é!-!ÃD¦W*/%!%/*§@ªÌ ¤ý§Ó»·!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤å¥vª¾ÃÑ!-!¥X³BÃD¦W*/%!% !-!%!%1986.10!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ­ð¥N¦ò±Ð=Tang Buddhism; §º¥N¦ò±Ð=Sung Buddhism; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060235!-!%!%/*ÃD¦W ­ð§º¥H«áªº¤T±Ð¦X¤@«ä¼é!-!ÃD¦W*/%!%/*§@ªÌ ¥ôÄ~·U!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1984.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ­ð¥N¦ò±Ð=Tang Buddhism; §º¥N¦ò±Ð=Sung Buddhism; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060236!-!%!%/*ÃD¦W ¾§, ¦ò, ¹Dªº¿Ä¦X»Pµ{¦¶²z¾Ç!-!ÃD¦W*/%!%/*§@ªÌ ³¯¥¿¤Ò!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦¿¦è¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1979.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; §º¥N¦ò±Ð=Sung Buddhism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060237!-!%!%/*ÃD¦W ±qµ{¦¶¾Ç¬£ªº¡u²§ºÝ¤§¾Ç¡v¬Ý²z¾Ç»PÄÀ¹DªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ ÄY®Ñµ¾!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¾Ç³N¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1991.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r §º¥N¦ò±Ð=Sung Buddhism; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060238!-!%!%/*ÃD¦W ½×¤Gµ{¹ï¦ò, ¹Dªº§å§P©M¨V¨ú--­Ý½×¹ï°­¯«»¡ªº§å§P©MÅý¨B!-!ÃD¦W*/%!%/*§@ªÌ ¼ï´I®¦µ¥!-!§@ªÌ*/%!%/*¥X³BÃD¦W ®ý¦¿¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1986.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060239!-!%!%/*ÃD¦W ¦¶¿Q²z¾Ç»P¾§, ¦ò, ¹DªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ ³¯°ê¶v!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦¿¦è®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1981.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060240!-!%!%/*ÃD¦W ¦ò¹D»P¦¶¿Q¦ÛµM­õ¾Ç!-!ÃD¦W*/%!%/*§@ªÌ ®}­è!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤WÄÇ®v±M¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060241!-!%!%/*ÃD¦W §º©ú¡u¤T±Ð¦X¤@¡v«ä¼é¤¤ªº¡u¤ß©Ê¡v¦®½ì!-!ÃD¦W*/%!%/*§@ªÌ ³¯«T¥Á!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªe¥_¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1991.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060242!-!%!%/*ÃD¦W ½×²z¾Çªº¤T±Ð¦X¤@»PµL¯«½×°ÝÃD!-!ÃD¦W*/%!%/*§@ªÌ ­ð¦t¤¸!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªe¥_¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1990.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060243!-!%!%/*ÃD¦W ²z¾Ç²øÁI»P¦¿´ò¬£!-!ÃD¦W*/%!%/*§@ªÌ ±i·ç§g!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦è«n®v¤j¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060244!-!%!%/*ÃD¦W ±q´¼¶êªº¡m¶~©~½s¡n¬Ý¥_§º¦ò±Ðªº¤T±Ð¦X¤@«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ¼ï®Û©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1983.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060245!-!%!%/*ÃD¦W º©Ä³Ä¬¸ý´J´f®Éªº¦ò¦Ñ«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ³¯®v®È!-!§@ªÌ*/%!%/*¥X³BÃD¦W ´f¶§®v±M¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1983.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060246!-!%!%/*ÃD¦W Ĭ¸ý¡u´J·N©óª«¡v½×»P¾§¹D¦ò«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ¤ý¥@¼w!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¨D¬O¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1991.05!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060247!-!%!%/*ÃD¦W ½×Ĭ¸ýªº¤H¥ÍºA«×»P¾§¹DÄÀªº¥æ¿Ä!-!ÃD¦W*/%!%/*§@ªÌ ±`¬°¸s!-!§@ªÌ*/%!%/*¥X³BÃD¦W «n¨Ê®v¤j¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060248!-!%!%/*ÃD¦W ĬÂá¡u¤T±Ð¦X¤@¡v­õ¾Ç«ä·Q­zµû!-!ÃD¦W*/%!%/*§@ªÌ µÎ¤j­è!-!§@ªÌ*/%!%/*¥X³BÃD¦W «n¥R®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1987.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060249!-!%!%/*ÃD¦W ½×¶À®x°í¾§, ¦ò, ¹D¦X¤@ªº«ä·Q¯S¦â!-!ÃD¦W*/%!%/*§@ªÌ ¶ÀÄ_µØ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ´_¥¹¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1983.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060250!-!%!%/*ÃD¦W ±q¨¯±ó¯e§@«~ªº¾§, ¹D, ÄÀ¶É¦V¬Ý¥Lªº¤H®æ¯S¼x!-!ÃD¦W*/%!%/*§@ªÌ ºµ¶}µo!-!§@ªÌ*/%!%/*¥X³BÃD¦W ®ü«n¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060251!-!%!%/*ÃD¦W ¸Õ½×¾§¦ò¹D«ä·Q¹ï§õ²M·Óªº¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ ¦¶¤zªi!-!§@ªÌ*/%!%/*¥X³BÃD¦W «C®üªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1992.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060252!-!%!%/*ÃD¦W ­C«ß·¡§÷»P¾§ÄÀ¹DªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ ¦sÃh!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤­¥x¤s¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1986.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060253!-!%!%/*ÃD¦W ²¤½×¥þ¯u¹Dªº¤T±Ð¦X¤@»¡!-!ÃD¦W*/%!%/*§@ªÌ ³¯§L!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1984.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060254!-!%!%/*ÃD¦W ­ðºÂµû¾§, ¹D, ÄÀ¤T±Ð!-!ÃD¦W*/%!%/*§@ªÌ §E­¼À[!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¾Ç³N¤ë¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1988.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060255!-!%!%/*ÃD¦W ®õ¤s¾§, ÄÀ, ¹DÃö«Y¥vªì±´!-!ÃD¦W*/%!%/*§@ªÌ ¼B¾Ë³¹!-!§@ªÌ*/%!%/*¥X³BÃD¦W ®õ¦w®v±M¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1990.03-04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060256!-!%!%/*ÃD¦W ²¤½×¦ò±Ð»P¾§¹Dªº¤¬¸É!-!ÃD¦W*/%!%/*§@ªÌ ¬x­×¥­!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤­¥x¤s¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1991.04!-!%!% !-!%!% ¤­¥x¤s¬ã¨s·|!-!%!% ¤Ó­ì, ¤¤°ê [T'aiyuan, China]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060257!-!%!%/*ÃD¦W º©½Í¡m¤T±ÐÃÙ¡n!-!ÃD¦W*/%!%/*§@ªÌ ¤@±o!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤­¥x¤s¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1988.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060258!-!%!%/*ÃD¦W ½×¦ò®aªº¦º¤`´¼¼z--­Ý¤Î¦ò, ¾§, ¹D¦º¤`Æ[¤§°Ï§O!-!ÃD¦W*/%!%/*§@ªÌ ¾G¾å¦¿!-!§@ªÌ*/%!%/*¥X³BÃD¦W «C®üªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1992.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦º¤`»PÁ{²×=Death and Dying;!-!         «×¤`»ö­y=Buddhist Funeral Rites and Ceremonies;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060259!-!%!%/*ÃD¦W ¤T±Ð¿Ä¦Xªº´°·×³à«U!-!ÃD¦W*/%!%/*§@ªÌ ÃÓÂͳ·!-!§@ªÌ*/%!%/*¥X³BÃD¦W ´°·×¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1991.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!         ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦º¤`»PÁ{²×=Death and Dying;!-!         «×¤`»ö­y=Buddhist Funeral Rites and Ceremonies; ´°·×¦ò±Ð=´°·×¾Ç=Dunhuang Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060260!-!%!%/*ÃD¦W ¾§, ¹D, ¦ò¬ü¾Ç«ä·Q¤§¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ±i¤å¾±!-!§@ªÌ*/%!%/*¥X³BÃD¦W «ä·Q¾Ô½u!-!¥X³BÃD¦W*/%!% !-!%!%1987.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ¦ò±ÐÃÀ³N=Buddhist Art;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060261!-!%!%/*ÃD¦W ¥j¨å¬ü¾ÇÁ`Åé¬ã¨sªº·s±´¯Á--¡m¾§¹D¦ò¬ü¾Ç«ä·Q±´¯Á¡n!-!ÃD¦W*/%!%/*§@ªÌ ½±­z¨ô!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°êªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1990.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±ÐÃÀ³N=Buddhist Art; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060262!-!%!%/*ÃD¦W ¤T±Ð²z½×»P¹ï©v±Ðªº²{¥N¤Ï«ä!-!ÃD¦W*/%!%/*§@ªÌ ÁÚ§Jº¸ ¬£¥ì¡F§Æ¤åĶ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¸ê®Æ!-!¥X³BÃD¦W*/%!% !-!%!%1992.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ²{¥N¦ò±Ð=ªñ¥N¦ò±Ð=Contemporary Buddhism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060263!-!%!%/*ÃD¦W ¡m¤å¤ßÀJÀs¡n--ºî¦X¾§¹D¦òªº¬ü¾Ç«Øºc!-!ÃD¦W*/%!%/*§@ªÌ ¬I±©¹F!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¶³«nªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1991.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060264!-!%!%/*ÃD¦W ¸Õ½×¹D, ¦ò, ¾§ªº¤º·PÅéÅç!-!ÃD¦W*/%!%/*§@ªÌ ¤B²ÐµØ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦w¼y®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1987.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060265!-!%!%/*ÃD¦W ¾§, ¹D, ¦ò¤å¤Æ¦X¬y©M¤¸Âø¼@ªº¹D¼wÆ[!-!ÃD¦W*/%!%/*§@ªÌ ¤ýÅã¬K!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªÀ·|¬ì¾Ç¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1992.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060266!-!%!%/*ÃD¦W «ä·Q¦a¨½ªº¤@´Ê½¬!-!ÃD¦W*/%!%/*§@ªÌ §µºÝ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¬¥¶§¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1992.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060267!-!%!%/*ÃD¦W ¾|¨³½×¤¤°ê¶Ç²Î¤å¤Æ¤¤ªº¾§, ¹D, ÄÀ«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ªL«D!-!§@ªÌ*/%!%/*¥X³BÃD¦W µØ¤¤®v¤j¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1990.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060268!-!%!%/*ÃD¦W ¾§¦ò²§¦P½×!-!ÃD¦W*/%!%/*§@ªÌ ±çº¤ÞH!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê¤å¤Æ»P¤¤°ê­õ¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1986.12!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060269!-!%!%/*ÃD¦W ¦ò±Ð»P¾§±Ð!-!ÃD¦W*/%!%/*§@ªÌ ¥ôÄ~·U!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤å¥vª¾ÃÑ!-!¥X³BÃD¦W*/%!% !-!%!%1986.10!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060270!-!%!%/*ÃD¦W ²L½Í¦ò¾Ç, ¾§¾Ç»P¹D¼w!-!ÃD¦W*/%!%/*§@ªÌ ±`¦pêd!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¬¥¶§¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1992!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060271!-!%!%/*ÃD¦W ¾§ÄÀ¤Tij!-!ÃD¦W*/%!%/*§@ªÌ §ùÄ~¤å!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤Õ¤l¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1987.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060272!-!%!%/*ÃD¦W ½×¡u¾§ÄÀ½Õ©M¡v!-!ÃD¦W*/%!%/*§@ªÌ ®]©÷ªZ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ­õ¾Ç¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1988.05!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060273!-!%!%/*ÃD¦W ¾§¾Ç»P¦ò±Ð!-!ÃD¦W*/%!%/*§@ªÌ ¤è¥ß¤Ñ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤å¥vª¾ÃÑ!-!¥X³BÃD¦W*/%!% !-!%!%1988.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060274!-!%!%/*ÃD¦W ¾§¾Ç»P¦ò¾ÇªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ ¤è¥ß¤Ñ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²z½×«H®§³ø!-!¥X³BÃD¦W*/%!% !-!%!%1989.10.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060275!-!%!%/*ÃD¦W ¦ò±Ðªº¤H¥Í­õ¾Ç--­Ý½×¦ò¾§¤H¥Í­õ¾Ç¤§²§¦P!-!ÃD¦W*/%!%/*§@ªÌ ¤è¥ß¤Ñ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1989.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060276!-!%!%/*ÃD¦W ¾§¦ò¤H¥Í»ù­ÈÆ[¤§¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ¤è¥ß¤Ñ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°êªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1990.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060277!-!%!%/*ÃD¦W ¦ò©Ê»P¤H©Ê--½×¾§¦ò¤§²§¦Pº[¬Û¤¬¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ ¿à¥Ã®ü!-!§@ªÌ*/%!%/*¥X³BÃD¦W ­õ¾Ç¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1989.11!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060278!-!%!%/*ÃD¦W ±q¾§¦ò¤H¥Í»ù­ÈÆ[¬Ý¨äªÀ·|¦s¦b¤§¥²µM!-!ÃD¦W*/%!%/*§@ªÌ ¼B®¶ªÚ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªÀ·|¬ì¾Ç±´¯Á!-!¥X³BÃD¦W*/%!% !-!%!%1991.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060279!-!%!%/*ÃD¦W ½×¦ò±Ðªº¤Tºõ«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ½²©|«ä!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªÀ·|¬ì¾Ç¾Ô½u!-!¥X³BÃD¦W*/%!% !-!%!%1979.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060280!-!%!%/*ÃD¦W ¦òªk»P¦W±ÐÃö«YªººtÅÜ!-!ÃD¦W*/%!%/*§@ªÌ ¼Ö¹Ø©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦wÀ²¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1986.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060281!-!%!%/*ÃD¦W ½×¦òªû»P¤Õ¤lªº¹D¼wÆ[!-!ÃD¦W*/%!%/*§@ªÌ ±Z³s¥ò¡FªZ¤å!-!§@ªÌ*/%!%/*¥X³BÃD¦W «n¨È¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1992.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060282!-!%!%/*ÃD¦W ¦òªû»P¤Õ¤l!-!ÃD¦W*/%!%/*§@ªÌ ªZ¤å!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¿ñ¹ç±Ð¨|¾Ç°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1990.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060283!-!%!%/*ÃD¦W ¦òªûªº¡u¤»¤è¡v»P¤Õ¤lªº¡u¤­­Û¡v!-!ÃD¦W*/%!%/*§@ªÌ ªZ¤å!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¿ñ¹ç¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060284!-!%!%/*ÃD¦W ¹D¥Í¦ò©Ê»¡»P©s¤l¤H©Ê½×ªº¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ¸³¥­!-!§@ªÌ*/%!%/*¥X³BÃD¦W »ô¾|¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1986.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060285!-!%!%/*ÃD¦W ¾§±Ð«ä·Q¹ï¦ò¨åº~Ķ±a¨Óªº¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ ¤¤§ø¤¸!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1982.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; Ķ¸g=Sutra's translation;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060286!-!%!%/*ÃD¦W ¡m©ö¸g¡n»PµØÄY©v¾Ç»¡ªº§Î¦¨!-!ÃD¦W*/%!%/*§@ªÌ µØ­ÛµÜ¡F­J¤å©M Ķ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1984.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060288!-!%!%/*ÃD¦W ÃQ®Ê«n¥_´Â¾§¦ò¥æ¿Äªº¾ú¥v­ì¦]²LªR!-!ÃD¦W*/%!%/*§@ªÌ ¸Û»»!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦w¼y®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1991.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ÃQ®Ê«n¥_´Â¦ò±Ð; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060289!-!%!%/*ÃD¦W ÃQ®Ê«n¥_´Âªº¾§¦ò¿Ä¦X«ä¼é©MÃC¤§±Àªº¾§¦ò¤@Åé½×!-!ÃD¦W*/%!%/*§@ªÌ ¤ý°êª¢!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦¿¦è¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1984.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism; ÃQ®Ê«n¥_´Â¦ò±Ð; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060290!-!%!%/*ÃD¦W ±q¬h©v¤¸¦n¦ò¬Ý¾§¦ò»ù­È¨ú¦Vªº»{¦P!-!ÃD¦W*/%!%/*§@ªÌ ¼B¿³¨¹!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªø¨F¤ô¹q®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1991.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060291!-!%!%/*ÃD¦W ¬h©v¤¸¡u²Î¦X¾§ÄÀ¡v½×ªì±´!-!ÃD¦W*/%!%/*§@ªÌ ­ð§Ó·q!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¼s¦è¥Á±Ú¾Ç°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1983.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060292!-!%!%/*ÃD¦W §Ú¹ï¬h©v¤¸¡uºî¦X¾§ÄÀ¡vªº½§²L¬Ýªk!-!ÃD¦W*/%!%/*§@ªÌ Às¾_²y!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¹s³®®v±M¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1986.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060293!-!%!%/*ÃD¦W ¸Õ½×¬h©v¤¸ªº¡u²Î¦X¾§ÄÀ¡v!-!ÃD¦W*/%!%/*§@ªÌ ¤ý¤@¥Á!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1988.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060296!-!%!%/*ÃD¦W Hoang-phap!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%19--!-!%!% !-!%!% Giao-hoi Phat-giao Viet-Nam Thong-nhat!-!%!% Saigon, Viet Nam!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¶V«n¤å=Vietnamese!-!%!% !-!%!%2001.09.12!-!%!% Other Title¡GDharmuta, 1973 -- 74.!-!%!%/*ÃöÁä¦r Periodicals;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060297!-!%!%/*ÃD¦W ¾§ÄÀ¹Dªº¿Ä¦X©M§º©ú²z¾Çªº²£¥Í!-!ÃD¦W*/%!%/*§@ªÌ ¸ë¶¶¥ý!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥|¤t¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1982.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060298!-!%!%/*ÃD¦W Áa½×¦ò±Ð»P§º©ú²z¾Ç¤§¶¡ªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ §õ¿Ý¤t!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¼sªF¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1991.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060299!-!%!%/*ÃD¦W ¦ò±Ð¹ï§º©ú²z¾Çªº¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ ½²´f©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤W®ü¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1988.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060301!-!%!%/*ÃD¦W ½×«´·Cªº¾§¤Æ«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ¶Ç²M!-!§@ªÌ*/%!%/*¥X³BÃD¦W »Ô«n¦ò¾Ç°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1990.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060302!-!%!%/*ÃD¦W ¥_§º¼w¬xı½dÁI®v¿Ä·|¾§ÄÀ!-!ÃD¦W*/%!%/*§@ªÌ ¤ý·Ô!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1992.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060303!-!%!%/*ÃD¦W »¡¡u¶§¾§³±ÄÀ¡v--²z¾Ç»P¦ò¾ÇªºÁpô©M®t§O!-!ÃD¦W*/%!%/*§@ªÌ ±Z¤jµØ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1982.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060312!-!%!%/*ÃD¦W §º¥N¥¿²Î¾§®a¤Ï¦ò²z½×ªºµûªR!-!ÃD¦W*/%!%/*§@ªÌ ¥Û®m!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1992.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060313!-!%!%/*ÃD¦W ¾§¦ò¤§ª§»P¡m¥|®Ñ¡nªº±U°_--ªx½×¦¶¤l­õ¾Çªº¤å¤Æ·N¸q!-!ÃD¦W*/%!%/*§@ªÌ ÃC±áµØ!-!§@ªÌ*/%!%/*¥X³BÃD¦W »ô¾|¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1991.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060314!-!%!%/*ÃD¦W ¸Õ½×¼Ú¶§­×ªº¤Ï¦ò«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ±ö¿³¬W!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªe¥_®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1987.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060315!-!%!%/*ÃD¦W ±i¸ü¹ï¦ò¹Dªº¿ëÃø!-!ÃD¦W*/%!%/*§@ªÌ ¼B¤è!-!§@ªÌ*/%!%/*¥X³BÃD¦W Ä_Âû®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060316!-!%!%/*ÃD¦W ±i¸ü¥¸¦ò«ä·Q¿ëªR!-!ÃD¦W*/%!%/*§@ªÌ ¸â°ê±l!-!§@ªÌ*/%!%/*¥X³BÃD¦W °¢¦è®v¤j¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060317!-!%!%/*ÃD¦W ±i¸ü¦b§å§P¦ò¾Ç¤¤«Ø¥ßªº­õ¾ÇÅé¨t½×ªR!-!ÃD¦W*/%!%/*§@ªÌ ¤è¥úµØ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤¦{¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1991.05!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060332!-!%!%/*ÃD¦W ÁI©v¼vÅT¤Uªº¤ý¶§©ú!-!ÃD¦W*/%!%/*§@ªÌ ¤ý«G!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤W®ü¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1990.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060334!-!%!%/*ÃD¦W ½×§õðô¥ç¦ò¥ç¾§«D¦ò«D¾§ªºÂù­«»ù­È¨ú¦V!-!ÃD¦W*/%!%/*§@ªÌ ¼B¿³¨¹!-!§@ªÌ*/%!%/*¥X³BÃD¦W ´ð¼æ¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1989.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060336!-!%!%/*ÃD¦W ´ñ®üªº¾§¾Ç©M¦ò±Ð!-!ÃD¦W*/%!%/*§@ªÌ ¤ý©Ó§!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¾Ç³N¬ã¨sÂO¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1983.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060340!-!%!%/*ÃD¦W ·s²z¾Ç©MÁI©v!-!ÃD¦W*/%!%/*§@ªÌ ³¯Ä~ªF!-!§@ªÌ*/%!%/*¥X³BÃD¦W ÁI!-!¥X³BÃD¦W*/%!% !-!%!%1992.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060342!-!%!%/*ÃD¦W ¦ò¹D«ä·Q¦³¤°»ò°Ï§O? !-!ÃD¦W*/%!%/*§@ªÌ «C¤s!-!§@ªÌ*/%!%/*¥X³BÃD¦W »y¤å¾É³ø!-!¥X³BÃD¦W*/%!% !-!%!%1985.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060350!-!%!%/*ÃD¦W ¦ò¹D¤G±Ðªº²V²c§ÎºA!-!ÃD¦W*/%!%/*§@ªÌ ñT¥Ð­Z¶¯¡F·¨¤p­·Ä¶!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¸ê®Æ!-!¥X³BÃD¦W*/%!% !-!%!%1987.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060351!-!%!%/*ÃD¦W ²ø¤l«ä·Q»P¤¤°ê¦ò¾Çªºµo®i!-!ÃD¦W*/%!%/*§@ªÌ ±Z¤jµØ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°êªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1991.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060352!-!%!%/*ÃD¦W ²ø¤l«ä·Q»P¨â®Ê¦ò¾Çªº¯ë­Y«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ±Z¤jµØ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¹D®a¤å¤Æ¬ã¨s!-!¥X³BÃD¦W*/%!% v.2!-!%!%1992.08!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060353!-!%!%/*ÃD¦W ²ø¤l¡u¤j¬ü¡v»P¦ò±Ð¡u¼¯¶F¡vªº¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ¾G«ä§!-!§@ªÌ*/%!%/*¥X³BÃD¦W «ä·Q¾Ô½u!-!¥X³BÃD¦W*/%!% !-!%!%1988.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060354!-!%!%/*ÃD¦W ¡m²ø¤l¡n»P¡m¾Â¸g¡n!-!ÃD¦W*/%!%/*§@ªÌ ³°¥ÉªL!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¹D®a¤å¤Æ¬ã¨s!-!¥X³BÃD¦W*/%!% v.2!-!%!%1992.08!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060355!-!%!%/*ÃD¦W ½×¹D®aªº¡u¤Ñ¤H¦X¤@¡v»PÁI©vªº¡u§Ú¦ò¤@Åé¡v!-!ÃD¦W*/%!%/*§@ªÌ ®}¤pÅD=Hsu, Sheau-Yueh!-!§@ªÌ*/%!%/*¥X³BÃD¦W ÁI¾Ç¬ã¨s!-!¥X³BÃD¦W*/%!% v.1!-!%!%1992.08!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060356!-!%!%/*ÃD¦W ´öµÛ¡u¦ò±Ð¥v¡vÃö©ó¡u¤Ó¥­¸g¡v»P¦ò±Ðªº°Ó§I!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ¥¨ÃÙ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²{¥N¦ò¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1962.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060357!-!%!%/*ÃD¦W ¸Õ½×¡m¤Ó¤W¬}²W¯«©G¸g¡nªº¦¨®Ñ¦~¥N¤Î¨ä»P¦ò±ÐªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ ¼B°ê±ç!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1983.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060358!-!%!%/*ÃD¦W ¤]½Í¨â®Ê®É¥Nªº¥È¦ò¦X¬y°ÝÃD!-!ÃD¦W*/%!%/*§@ªÌ ¬x­×¥­!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1987.02!-!%!% !-!%!% !-!%!% ¥_¨Ê, ¤¤°ê [Beijing=Peking, China]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÃQ®Ê«n¥_´Â¦ò±Ð; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060359!-!%!%/*ÃD¦W ¦ò±Ð¡m¯ë­Y¸g¡n«ä·Q»P¥È¾Çªº¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ·¨´¿¤å!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% n.4!-!%!%1983.12!-!%!% !-!%!% ¥@¬É©v±Ð¬ã¨s¥Xª©ªÀ!-!%!% ¥_¨Ê, ¤¤°ê [Beijing=Peking, China]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¯ë­Y; ¥È¾Ç; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060360!-!%!%/*ÃD¦W ½×ÃQ®Ê®É¥N¦ò¾Ç©M¥È¾Çªº²§¦P!-!ÃD¦W*/%!%/*§@ªÌ ¥Û®m¡F¤è¥ß¤Ñ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ­õ¾Ç¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1980.10!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÃQ®Ê«n¥_´Â¦ò±Ð; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060361!-!%!%/*ÃD¦W µû¤¶¡m¤T°ê¨â®Ê¥È¦ò¹D²½×¡n!-!ÃD¦W*/%!%/*§@ªÌ ¤ý·Ô!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªÀ·|¬ì¾Ç¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1992.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÃQ®Ê«n¥_´Â¦ò±Ð; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060362!-!%!%/*ÃD¦W ¦­´Á¦ò±Ð¯ë­Y¾Ç©M¶QµL¬£¥È¾ÇªºÃö«Y!-!ÃD¦W*/%!%/*§@ªÌ ¤å¤B!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s¶°¥Z!-!¥X³BÃD¦W*/%!% v.2!-!%!%1982!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060363!-!%!%/*ÃD¦W ®Ê§º¦ò±Ð¯ë­Y¾Ç¬£»PÃQ®Ê¥È¾Ç¦b­õ¾Ç«ä·Q¤Wªº§Á²§!-!ÃD¦W*/%!%/*§@ªÌ ®ï¹©!-!§@ªÌ*/%!%/*¥X³BÃD¦W «n¶}¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1980.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÃQ®Ê«n¥_´Â¦ò±Ð; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060364!-!%!%/*ÃD¦W ÃQ®Ê«n¥_´Â®É´Á¹D¦ò¤G±Ð¤ñ¸û½×!-!ÃD¦W*/%!%/*§@ªÌ ²­×Þm, ²ø½÷©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¾Ç³N¤ë¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1990.06!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÃQ®Ê«n¥_´Â¦ò±Ð; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060365!-!%!%/*ÃD¦W ±q¹D¦wªº¦ò±Ð«ä·Q¬ÝÃQ®Êªº¦ò¥È¥æ¿Ä!-!ÃD¦W*/%!%/*§@ªÌ ¥Ð¤å´Å!-!§@ªÌ*/%!%/*¥X³BÃD¦W °¢¦è®v¤j¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1983.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÃQ®Ê«n¥_´Â¦ò±Ð; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060366!-!%!%/*ÃD¦W ¸Õ½×¦Ñ²ø«ä·Q¹ï¹¬»Fªº¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ ¼B°ê±ç!-!§@ªÌ*/%!%/*¥X³BÃD¦W »ô¾|¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1987.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060367!-!%!%/*ÃD¦W ¸¯¬x¦³µL¦ò±Ð«ä·Qªº±´°Q!-!ÃD¦W*/%!%/*§@ªÌ ¤ý©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1990.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060368!-!%!%/*ÃD¦W ²b¤g©v¾èÆ}ªk®v»P­T¤s¬£³³¥°´º¥ý¥Í!-!ÃD¦W*/%!%/*§@ªÌ Ĭ®Ê¤¯!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤­¥x¤s¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1992.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060369!-!%!%/*ÃD¦W ³³¥°´º»P¦ò±Ð¥v¹ê¦Ò¿ë!-!ÃD¦W*/%!%/*§@ªÌ ¿c¤¯Às!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥vªL!-!¥X³BÃD¦W*/%!% !-!%!%1991.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060370!-!%!%/*ÃD¦W ¹D®a«ä·Q¹ï¶¦­ð¦ò¾Çªºº¯³z©M¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ ¤BªF­·!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦¿¦èªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1988.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060371!-!%!%/*ÃD¦W ¤ý¥ÈÄý¿Ä¦ò¤J¹Dªº´XÂI²LªR!-!ÃD¦W*/%!%/*§@ªÌ ¦¶´Ë·Á!-!§@ªÌ*/%!%/*¥X³BÃD¦W µL¯«½×»P©v±Ð¬ã¨s½×ÂO!-!¥X³BÃD¦W*/%!% !-!%!%1987.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060372!-!%!%/*ÃD¦W ¦¨¥È­^ªº­«¥È¤§¹D»P¦ò±Ð¤¤¹DÆ[!-!ÃD¦W*/%!%/*§@ªÌ ¤ý§Ó©¾!-!§@ªÌ*/%!%/*¥X³BÃD¦W ©v±Ð¾Ç¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1989.01-02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤¹D=The Middle Way;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060373!-!%!%/*ÃD¦W ­ð¥N¦ò¹D¤§ª§¬ã¨s!-!ÃD¦W*/%!%/*§@ªÌ §õÙy«°!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1981.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ­ð¥N¦ò±Ð=Tang Buddhism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060374!-!%!%/*ÃD¦W ­ðªì¦ò¹D¤§ª§ªº¹ê½è©M¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ ¼ï®Û©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦wÀ²®v¤j¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1990.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ­ð¥N¦ò±Ð=Tang Buddhism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060375!-!%!%/*ÃD¦W ·O´d»P´¼¼z¤§®È¡G¹F¿à³â¹À¤G«×»Y¥x¥°ªk¤º®e·J½s¡]2001.03.31-04.09)!-!ÃD¦W*/%!%/*§@ªÌ °]¹Îªk¤H¹F¿à³â¹À¦èÂév±Ð°òª÷·| ½s!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2003!-!%!% !-!%!% ¹F¿à³â¹À¦èÂév±Ð°òª÷·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan] !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060376!-!%!%/*ÃD¦W ¹F¼¯ªº¤G¤J¥|¦æ»P¹D®a¨¥!-!ÃD¦W*/%!%/*§@ªÌ ³¢¤¸¿³!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªk­µ!-!¥X³BÃD¦W*/%!% !-!%!%1981.02-03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060377!-!%!%/*ÃD¦W ¬x¦{ÁI¾Ç»P¦Ñ²ø­õ¾Ç!-!ÃD¦W*/%!%/*§@ªÌ ¼ï®Û©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦wÀ²¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1991.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060378!-!%!%/*ÃD¦W ¦ò¹D¤§ª§»Pų¯uªF´ç!-!ÃD¦W*/%!%/*§@ªÌ ¤Ë§µ¸©!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1980.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060379!-!%!%/*ÃD¦W ¦ò±Ð¬°¤°»ò¯à¾Ô³Ó¹D±Ð--Ū¡m¤Ó¥­¼s°O¡nªº¤@ÂI¤ß±o!-!ÃD¦W*/%!%/*§@ªÌ ¶À¥Ã¦~!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤å¥vª¾ÃÑ!-!¥X³BÃD¦W*/%!% !-!%!%1986.08!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060380!-!%!%/*ÃD¦W ½×¡m®©¯u½g¡nªº¹DÁI¦X¬y¶É¦V!-!ÃD¦W*/%!%/*§@ªÌ §õ©úÅv!-!§@ªÌ*/%!%/*¥X³BÃD¦W ©v±Ð¾Ç¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1988.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060381!-!%!%/*ÃD¦W ÁI©v¤TÃö»P²ø¤l!-!ÃD¦W*/%!%/*§@ªÌ ¤Ú³ý¤Ñ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v½×¶°!-!¥X³BÃD¦W*/%!% v.8!-!%!%1958.07!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060382!-!%!%/*ÃD¦W ²ø¥ÈÁI©vº©­z!-!ÃD¦W*/%!%/*§@ªÌ §õ¿A«p!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê¥j¥N«ä·Q¥v½×!-!¥X³BÃD¦W*/%!% !-!%!%1986.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060383!-!%!%/*ÃD¦W ÁI»P¥È¾Ç²L½×!-!ÃD¦W*/%!%/*§@ªÌ ¥È¤@!-!§@ªÌ*/%!%/*¥X³BÃD¦W ÁI!-!¥X³BÃD¦W*/%!% !-!%!%1990.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060384!-!%!%/*ÃD¦W ¤]½ÍÁI»P¥È¾Ç!-!ÃD¦W*/%!%/*§@ªÌ «D¥È!-!§@ªÌ*/%!%/*¥X³BÃD¦W ÁI!-!¥X³BÃD¦W*/%!% !-!%!%1990.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060385!-!%!%/*ÃD¦W ²øÁI¦Û¥ÑÆ[¤§¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ §õÁø!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦wÀ²¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1991.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060386!-!%!%/*ÃD¦W ¤¤°ê¦ò±Ð»P¯«¥P!-!ÃD¦W*/%!%/*§@ªÌ ±ç¾å­i!-!§@ªÌ*/%!%/*¥X³BÃD¦W ©v±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1991.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¤¤°ê¦ò±Ð=Chinese Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060387!-!%!%/*ÃD¦W §º¥N¦ò¹D°ÝÃDªººî¦X¦Ò¹î!-!ÃD¦W*/%!%/*§@ªÌ ¼ï®Û©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ®ý¦¿¾Ç¥Z=Zhejiang Academic Journal!-!¥X³BÃD¦W*/%!% ªC¦{, ¤¤°ê [Hangchow, China]!-!%!%1990.01!-!%!% !-!%!% ¡m®ý¦¿¾Ç¥Z¡nÂø»xªÀ (http://www.zjss.com.cn)!-!%!% ªC¦{, ¤¤°ê [Hangchow, China]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; §º¥N¦ò±Ð=Sung Buddhism; ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 1003-420X!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060388!-!%!%/*ÃD¦W ½×¦ò¹D±Ð»P¤¤°ê¬ü¾Ç!-!ÃD¦W*/%!%/*§@ªÌ §d¥\¥¿!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1991.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism; ¦ò±ÐÃÀ³N=Buddhist Art;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060389!-!%!%/*ÃD¦W ½×¹D¦ò¡u¤¬º¯¡vªº¶Ç²ÎÃÀ³Nºë¯«!-!ÃD¦W*/%!%/*§@ªÌ ª÷¤¦¤¸!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¶³«n®v¤j¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±ÐÃÀ³N=Buddhist Art; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060390!-!%!%/*ÃD¦W ¡u¤j¾x¤Ñ®c¡v¬O¦ò, ¹D°«ª§ªº²£ª«!-!ÃD¦W*/%!%/*§@ªÌ ©P«G!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¶Q¦{¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1988.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060391!-!%!%/*ÃD¦W ¦ò¦Ñ­õ²z»P¡m¬õ¼Ó¹Ú¡n!-!ÃD¦W*/%!%/*§@ªÌ ³¯??©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤å¾Ç¿ò²£!-!¥X³BÃD¦W*/%!% !-!%!%1989.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060392!-!%!%/*ÃD¦W ³£¥«¦x°|»P¤H¶¡¦ò±Ð!-!ÃD¦W*/%!%/*§@ªÌ ı¿ô ¥D½s!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°êªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%2003.12!-!%!% 458!-!%!% ©v±Ð¤å¤Æ¥Xª©ªÀ (http://www.phoenixtv.com.cn/shangwu/fe/pub_zongjiao_1.html)!-!%!% ¥_¨Ê, ¤¤°ê [Beijing=Peking, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ÂO®Ñ¦W¡G¤W®ü¥É¦ò¦x¬ö©À«Ø¦x120©P¦~¡§³£¥«¦x°|»P¤H¶¡¦ò±Ð¡¨¬ã°Q·|½×¤å¶°!-!%!%/*ÃöÁä¦r ¤H¶¡¦ò±Ð=¤J¥@¦ò±Ð=Humanistic Buddhism=Engaged Buddhism;!-!%!% ¥»®Ñ¤À§O±q¾ú¥v¡B«ä·Q¡B²{ª¬µ¥¤è­±¡A¹B¥ÎªÀ·|¾Ç¡B©v±Ð¾Ç¡B¤åÄm¾Çªº¤èªk¡A¹ï³£¥«¦x°|»P¤H¶¡¦ò±Ð°µ¤F²`¤Jªº±´°Q¡C!-!ÃöÁä¦r*/%!% 7801235347!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060393!-!%!%/*ÃD¦W ±q¦ò±Ð»P­f±Ðªº¤ñ¸û¬Ý¦ò­fªº¬Û¤¬º¯³z»P¼vÅT!-!ÃD¦W*/%!%/*§@ªÌ ¸Uº¿!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦èÂìã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1988.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j¿ý©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060394!-!%!%/*ÃD¦W ­f±ÐÂöǦò±Ð»P©¢¿¤º~±Ú¸s²³ªº«H¥õ!-!ÃD¦W*/%!%/*§@ªÌ ²H¤h³Ç!-!§@ªÌ*/%!%/*¥X³BÃD¦W «C®ü¥Á±Ú¾Ç°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1989.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j¿ý©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060395!-!%!%/*ÃD¦W ½×¦L«×±Ð»P¦L«×¦ò±Ðªº¦@©Ê!-!ÃD¦W*/%!%/*§@ªÌ ®cÀR!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦L«×©v±Ð»P¤¤°ê¦ò±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1988.12!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j¿ý©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r ¦L«×¦ò±Ð=Indian Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060396!-!%!%/*ÃD¦W ´ö¥Î§Íªº¦ò±Ð¥v©M¤ñ¸û©v±Ð¾Ç¬ã¨s!-!ÃD¦W*/%!%/*§@ªÌ ³Â¤Ñ²»!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦è¥_¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1992.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History; ¤ñ¸û©v±Ð;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060397!-!%!%/*ÃD¦W ­nª`­«¹ï¦ò±Ð, ¹D±Ð, ´°·×¾Çªº¬ã¨s!-!ÃD¦W*/%!%/*§@ªÌ ´ö¤@¤¶!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1983.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ´°·×¦ò±Ð=´°·×¾Ç=Dunhuang Buddhism; ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060398!-!%!%/*ÃD¦W ±q¦L«×¦ò±Ð¶Ç¤J¤¤°ê¬Ý¬ã¨s¤ñ¸û­õ¾Ç, ¤ñ¸û©v±Ð¾Çªº·N¸q!-!ÃD¦W*/%!%/*§@ªÌ ´ö¤@¤¶!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç!-!¥X³BÃD¦W*/%!% v.8!-!%!%1982!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¤ñ¸û©v±Ð;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060399!-!%!%/*ÃD¦W ¦ò±Ð»P°ò·þ±Ð!-!ÃD¦W*/%!%/*§@ªÌ ¦À¥Ð¤j§@=Ikeda, Daisaku¡F±i¦¼­Û, ¤ý¹p¬uĶ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¸ê®Æ!-!¥X³BÃD¦W*/%!% !-!%!%1984.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060400!-!%!%/*ÃD¦W ¦ò±Ð»P°ò·þ±Ðªº¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ·¨·¶ªì!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦è«n¥Á±Ú¾Ç°|¾Ç³ø (¾ú¥v¬ã¨s±M¿è)!-!¥X³BÃD¦W*/%!% !-!%!%1986!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060401!-!%!%/*ÃD¦W ²¤½×ù°¨°ò·þ±Ð¿³²±»P¦L«×¦ò±Ð°I¸¨­ì¦]¤§¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ¦¶¿ü±j!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥v¾Ç¤ë¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1988.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060402!-!%!%/*ÃD¦W ¦ò±Ð«ä·Qªº²{¹ê¤Æ¤Î¨ä»P°ò·þ±Ð¯«¾ÇªºÁpô!-!ÃD¦W*/%!%/*§@ªÌ H.¤ñº¸§J°Ç¡F¶ÀºÖ¥ÍĶ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¸ê®Æ!-!¥X³BÃD¦W*/%!% !-!%!%1988.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060403!-!%!%/*ÃD¦W ­C¿q¨üÃø»PÄÀ­{¦¨¹D!-!ÃD¦W*/%!%/*§@ªÌ ¹a¤ì¤j©å¡F±i°ê©¾Ä¶!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªk­µ!-!¥X³BÃD¦W*/%!% !-!%!%1989.07!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060404!-!%!%/*ÃD¦W ¸Õ¤ñ¸û¤Õ¤lªº¡u¤¯¡v, ÄÀ­{¦È¥§ªº¡u·O´d¡v, Ĭ®æ©Ô©³¡uµ½¡vªº«ä·Q!-!ÃD¦W*/%!%/*§@ªÌ ¦Ì¹Ø¦¿!-!§@ªÌ*/%!%/*¥X³BÃD¦W »ô¾|¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1990.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060405!-!%!%/*ÃD¦W ¦ò±Ð, °ò·þ±Ð©M¥ì´µÄõ±Ð¤¤¶Ç±Ð²¾´Óªº¤ñ¸û©v±Ð¬ã¨s!-!ÃD¦W*/%!%/*§@ªÌ ¥±Äõ§J ´fªL¡F¨Ê¤à (ºKĶ)!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¸ê®Æ!-!¥X³BÃD¦W*/%!% !-!%!%1983.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¦^±Ð=Buddhism and Islam; ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060406!-!%!%/*ÃD¦W ¤¤¥@¬ö¦ò±Ð°ò·þ±Ð»P¤¤¦è¤è¹Ï®ÑÀ]¨Æ·~!-!ÃD¦W*/%!%/*§@ªÌ ·¨ªL!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªe«n¹Ï®ÑÀ]¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1991.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060407!-!%!%/*ÃD¦W ¦ò±Ð, ¥ì´µÄõ±Ð¾ú¥vºtÅܤ§¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ³¯·s»ô!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥v¾Ç¤ë¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1990.05!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¦^±Ð=Buddhism and Islam;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060408!-!%!%/*ÃD¦W ¦ò¾Ç»P¦è¤è­õ¾Çªº¤ñ¸û¤ÀªR!-!ÃD¦W*/%!%/*§@ªÌ ù°Ò¿Õ¥Ë¡F§õ§uªi Ķ!-!§@ªÌ*/%!%/*¥X³BÃD¦W °ê¥~ªÀ·|¬ì¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1992.10!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060409!-!%!%/*ÃD¦W ¥§ªö¹ï½ü°jªº»â®©!-!ÃD¦W*/%!%/*§@ªÌ ´¼¤Æ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªk­µ!-!¥X³BÃD¦W*/%!% !-!%!%1992.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060410!-!%!%/*ÃD¦W ¦­´Á¦ò±Ð»P¨û¥»µØ¤H¥Í­õ¾Ç²§¦P½×!-!ÃD¦W*/%!%/*§@ªÌ ®ã´f®x!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¾Ç³N©u¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1991.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060411!-!%!%/*ÃD¦W ·ì¦÷­õ¾Ç­zµû--­Ý½×·ì¦÷»P§Ú°ê¦ò±Ð, ¹D ±Ð, ªZ³N, ¥Á¶¡®ð¥\µ¥Ãö«Y!-!ÃD¦W*/%!%/*§@ªÌ ¶À¤ß¤t!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¥@¬É©v±Ð¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1986.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ¦ò±Ð»P¹D±Ð=¦ò±Ð»P¦Ñ²ø=Buddhism and Taoism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060412!-!%!%/*ÃD¦W ¼z¯àÁI©v»P¸ô¼w·s±Ð¤§¤ñ¸û!-!ÃD¦W*/%!%/*§@ªÌ ¤ý¤ë²M!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦¿®ü¾Ç¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1991.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060413!-!%!%/*ÃD¦W ¦Û§Úı®©»P«H¥õ--ÁI»P°ò·þ±Ð!-!ÃD¦W*/%!%/*§@ªÌ ªü³¡¥¿¶¯¡F¤ý¹p¬uĶ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ©v±Ð!-!¥X³BÃD¦W*/%!% !-!%!%1989.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060414!-!%!%/*ÃD¦W °ò·þ±Ð¯«¯µ¤§¨¥»PÁI®a»y¥yÃþ»E¤ñÆ[!-!ÃD¦W*/%!%/*§@ªÌ ¹a¤ì¤j©å!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦ò±Ð»PªF¤èÃÀ³N!-!¥X³BÃD¦W*/%!% !-!%!%1989!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n.!-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; ¦ò±Ð»P°ò·þ±Ð¤Î¤Ñ¥D±Ð=Buddhism and Christianity and Catholicism; »y¨¥¾Ç=Linguistics;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060430!-!%!%/*ÃD¦W ¤]½Í­S¿¦¡m¯«·À½×¡nµoªíªº¦~¥N!-!ÃD¦W*/%!%/*§@ªÌ §õ¤~»·!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦è«n®v°|¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1983.03!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060431!-!%!%/*ÃD¦W µL¯«½×ªº½Ã¤h­S¿¦!-!ÃD¦W*/%!%/*§@ªÌ ¤D·½, ©¥¬f!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²z½×»P¹ê½î!-!¥X³BÃD¦W*/%!% !-!%!%1981.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060432!-!%!%/*ÃD¦W ­S¿¦ªº¡m¯«·À½×¡n!-!ÃD¦W*/%!%/*§@ªÌ ©}§Ó²M!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤¾Ç¾ú¥v±Ð¾Ç!-!¥X³BÃD¦W*/%!% !-!%!%1982.04!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060433!-!%!%/*ÃD¦W §Ú°ê¥j¥N¤@½g­«­nªº¤ß²z«ä·Q¤åÄm--­S¿¦¡m¯«·À½×¡n!-!ÃD¦W*/%!%/*§@ªÌ ¿P°ê§÷!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê¥j¥N¤ß²z¾Ç«ä·Q¬ã¨s!-!¥X³BÃD¦W*/%!% !-!%!%1983!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060434!-!%!%/*ÃD¦W ³Ç¥XªºµL¯«½×ªÌ--­S¿¦!-!ÃD¦W*/%!%/*§@ªÌ ªZ¤å!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤Hª«!-!¥X³BÃD¦W*/%!% !-!%!%1982.05!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060435!-!%!%/*ÃD¦W «n´Â¦ò±Ðªº²§ºÝ­S¿¦!-!ÃD¦W*/%!%/*§@ªÌ ¥]©wÀô, °ª¥O¦L!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s¶°¥Z!-!¥X³BÃD¦W*/%!% v.2!-!%!%1982.07!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060436!-!%!%/*ÃD¦W ­S¿¦¤Ï¯«¾Ç°«ª§ªº«~®æ!-!ÃD¦W*/%!%/*§@ªÌ ¤ý¤Í¤T!-!§@ªÌ*/%!%/*¥X³BÃD¦W «n¨Ê¤j¾Ç¾Ç³ø!-!¥X³BÃD¦W*/%!% !-!%!%1983.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060437!-!%!%/*ÃD¦W µL¯«½×ªÌ--­S¿¦!-!ÃD¦W*/%!%/*§@ªÌ °¨àx!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤¦{¤µ¥j!-!¥X³BÃD¦W*/%!% !-!%!%1984.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060438!-!%!%/*ÃD¦W ²½×­S¿¦ªº¡m¯«·À½×¡n!-!ÃD¦W*/%!%/*§@ªÌ ®L¨Ó­§!-!§@ªÌ*/%!%/*¥X³BÃD¦W ªÀ·|¬ì¾Ç¿è¥Z!-!¥X³BÃD¦W*/%!% !-!%!%1986.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060439!-!%!%/*ÃD¦W ­S¿¦ªº§Î¯«Æ[¦b»{ÃÑ¥v¤Wªº¦a¦ì!-!ÃD¦W*/%!%/*§@ªÌ ¼Ö¹Ø©ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°ê­õ¾Ç¥v¬ã¨s¶°¥Z!-!¥X³BÃD¦W*/%!% v.2!-!%!%1982.07!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% ¥X¦Û©ó¤ý¹p¬u½s ¡m¤¤°ê¤j³°©v±Ð¤å³¹¯Á¤Þ¡n!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060440!-!%!%/*ÃD¦W The Zen of Japanese Nationalism!-!ÃD¦W*/%!%/*§@ªÌ Sharf, Robert!-!§@ªÌ*/%!%/*¥X³BÃD¦W Curators of the Buddha, Donald Lopez, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% 107-160!-!%!% University of Chicago Press!-!%!% Chicago, IL [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% Co.01!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060441!-!%!%/*ÃD¦W ªk¬Û¾Ç·|¶°¥Z=The Dharmalaksana Buddhist Institute [=Fa Hsiang Hsueh Hui Chi K'an=Fa xiang xue hui ji kan]!-!ÃD¦W*/%!%/*§@ªÌ The Dharmalaksana Buddhist Institute!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1968.10!-!%!% !-!%!% ­»´ä¦ò±Ðªk¬Û¾Ç·|=The Dharmalaksana Buddhist Institute [=Xianggang Fo jiao fa xiang xue hui]!-!%!% ­»´ä=Hong Kong!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese, ­^¤å=English!-!%!% °ê®a¹Ï®ÑÀ]!-!%!%2001.09.12!-!%!% °ê®a¹Ï®ÑÀ]À]ÂáG´Á¥Z«Ç¡Q220/8246, n1 (1968.10) -- n2 (1973.06). ­»´ä¦ò±Ðªk¬Û¾Ç·|¡G­»´ä¤EÀsºÛ¥´¦Ñ¹D108¸¹B2¼Ó!-!%!%/*ÃöÁä¦r Periodicals;!-!         Yogacara Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060442!-!%!%/*ÃD¦W The Nishidad Enigma¡GThe Principle of the New World Under!-!ÃD¦W*/%!%/*§@ªÌ Yoko, Arisaka!-!§@ªÌ*/%!%/*¥X³BÃD¦W Monumeta Nipponica!-!¥X³BÃD¦W*/%!% v.51 n.1!-!%!%1996 Spring!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% Co.02!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060443!-!%!%/*ÃD¦W Japanese Corporate Zen!-!ÃD¦W*/%!%/*§@ªÌ Daizen (Brian) Victoria!-!§@ªÌ*/%!%/*¥X³BÃD¦W Bulletin of Concernedd Asian Scholars!-!¥X³BÃD¦W*/%!% v.12 n.1!-!%!%1980.01-03!-!%!% 61-68!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% Co.02!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060444!-!%!%/*ÃD¦W Rude Awakenings¡GZen, The Kyoto chool, and the Question of Nationalism!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C. and Heisig, James W. ed.!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.09.03!-!%!% !-!%!%/*ÃöÁä¦r Buddhist ethics; Nationalism; !-!         Philosophy and ethics; ÁI©v=Zen Buddhism=Zazen Buddhism; Kyoto School!-!%!% 1. Zen Buddhist Attitudes to War¡Aby Hirata, S.!-!         2. Ethical Pitfalls in Imperial Zen and Nishida Philosophy:!-!         Ichikawa Hakugen's Critique¡Aby Ives, C.!-!         3. Whose Zen? Zen Nationalism Revisited¡Aby Sharf¡AR.!-!         4. D.T.Suzuki on Society and the State¡Aby Kirita, K.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060445!-!%!%/*ÃD¦W Tradition, Textuality, and the Trans-lation of Philosophy: the Case of Japan!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Japan In Traditional and Postmodern Perspectives, Steven Heine and Charles Fu, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% 225-243!-!%!% State University of New York Press (SUNY Press)!-!%!% Albany, NY [US] (http://www.sunypress.edu./index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Dogen Kigen Zenji; Contemporary Japanese Buddhist; !-!         Philosophy!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060446!-!%!%/*ÃD¦W Rousseau, Hakuseki, Hakuin¡GParadigms of Self in Three Autobiographers!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Self As Person in Asian Theory and Practice, Roger Ames, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% 57-79!-!%!% State University of New York Press (SUNY Press)!-!%!% Albany, NY [US] (http://www.sunypress.edu./index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Hakuin; Zen; Japanese Confucianism; !-!         Philosophy of Self!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060447!-!%!%/*ÃD¦W Religion and Relativism¡GA Reappraisal!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Zen Buddhism Today: Annual Report of the Kyoto Zen Symposium!-!¥X³BÃD¦W*/%!% v.9!-!%!%1992.11!-!%!% 30-45!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Japanese Buddhist-Shinto interaction; !-!         Japanese Buddhist; philosophy; Religion!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060448!-!%!%/*ÃD¦W Questioning Nationalism Now and Then¡GA Critical Approach to Zen and the!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Rude Awakenings: Zen, the Kyoto School and the Question of Nationalism, James Heisig & John Maraldo, eds.!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% 333-362!-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r D.T. Suzuki; Nishitani Keiji; Abe Masao!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060449!-!%!%/*ÃD¦W The Absolute Present¡GChasm or Chiasm of History in Nishida Philosophy?!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Nishida Tetsugaku (Nishida Philosophy). Ueda Shizuteru, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% 1-17!-!%!% Sobunsha!-!%!% Tokyo!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Nishida Kitaro; Buddhist philosophy of time!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060450!-!%!%/*ÃD¦W ±ç²¤å«Ò¥ß¨­. ¤å½×»P¡mºû¼¯¸×¸g¡nÃö«Y¦Ò=The Philosophy and Literary Theory of Emperor Chien-wen of the Liang Dynasty and the Vimalakirit: Thematic Connections !-!ÃD¦W*/%!%/*§@ªÌ ªL§BÁ¾=Lin, Po-ch'ien; ¨H²QªÚ=Shen, Shu-fang !-!§@ªÌ*/%!%/*¥X³BÃD¦W °ê¥ß½sĶÀ]À]¥Z=Journal of The National Institute for Compilation and Translation!-!¥X³BÃD¦W*/%!% v.25 n.1!-!%!%1996. 06!-!%!% 37-74!-!%!% °ê¥ß½sĶÀ]=National Institute for Compilation and Translation (http://www.nict.gov.tw) !-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan] !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2004.02.27!-!%!% !-!%!%/*ÃöÁä¦r ¤­¥N¦ò±Ð;!-!         ¦ò±Ð¤å¾Ç=Buddhist Literature; !-!         ºû¼¯¸×¸g=Vimalakirtin-irdesa;!-!         ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% ±ç²¤å«Ò¿½ºõ¡A¦Û¦a¤èÿÂí¤J¥DªF®c¥¼¤[¡A§Y¥HÀx§g¤§´L¡A¦b¬K§{¤O­Ò¡u®cÅé¡v¡A«á§ó´£¥X¡u¥ß¨­¤§¹D»P¤å³¹²§¡vªº¤å¾Ç²z½×¡C¨ä¥D±i¤j¤j¤Þµo·í¥N¤å¾Â¤Î«á¥@¾¥«ÈÄ̤HªºÅTÀ³¡C¦ý¡m±ç®Ñ¡E²¤å«Ò¥»¬ö¡nµû½×¿½ºõ¡A«K¤w±N¨ä¤å³¹¡A©M¤H«~³ÎµõªRÂ÷¡A¥H¬°¥LÁö¦³¤H§g¤§Åt¡A¤å³¹«o»´µØ¬°²Ö¡A§g¤l¤£¨ú¡C´N¬O¾ú¥N¸Ö¸Ü¡B¤å¾Ç¥v¡A©Î¾ÇªÌ¬ã¨s½×¤å¤¤¡A¹ï¨äµû»ù¤]¤£°ª¡A¶C·´¨ä§@«~¬OÅܺA¼Z¸¨ªº¡A©Ò¦b¦h¦³¡C¨º»ò¡A¥L¦³¤H®æ¤Àµõ²{¶H¶Ü¡H©ÎªÌ¥L®Ú¥»´N¬O°°§g¤l¡H¥Lªº¬°¤H©M¤å¾Ç²z½×¡AªG¯uÃø¥H¨ó½Õ¶Ü¡H­Y¯à¨ó½Õ¡A¤S¦³¦ó²z½×¨Ì¾Ú¡H¬°ÄÀºÃ¡A¥»¤å¯S¤À¥|¸`--¡u²¤å«Òªº¥ß¨­¤§¹D¡v¡B¡u²¤å«Ò»P¦ò±Ð¡v¡B¡u²¤å«Òªº¤å¾ÇÆ[¡v¡B¡u²¤å«Ò¤å¾ÇÆ[»P¡mºû¼¯¸×¸g¡nªºÃö«Y¡v³v¤@­åªR¡C!-!         !-!         ­º¥ý¡A±q¿½ºõ¬°¤H½×­z°_¡A»¡©ú¨s³º¬O¦óºØ¦]¯À¡A¨Ï¥L¨ã¦³¥vÄy©Ò½Ç±Rªº¤H®æ¡F±µµÛ¡A¦A±´¨s¿½ºõµo´§¨ä¤å¾Ç²z©À¡A³Ì­«­nªº¥|«Ê®Ñ«H¡AÂÇ¥H©úÁA¨ä¤º²[¡A­Ý¥ç¥i»P·í®É¤å¾Â¬y¬£¡A§@¤@¤ñ¸û¡C³Ì«á¡A¦A«ü¥X¿½ºõ©M®a¤H¬Ò¦n¡mºû¼¯¸×¸g¡n¡A¬G±q¥Lªº¬°¤H¡BµÛ­z¡A¤D¦Ü¤å¾Ç²z½×ªº´£¥X¡A²ö¤£»P¡mºû¼¯¸×¸g¡n±K¤£¥i¤À¡C¬Û«H³z¹L¥»¤å¡A¨¬¨£¿½ºõªº¥Î¤ß¡A¹ï¥H©¹µû½×®a¡B¬ã¨sªÌªº»~¸Ñ¡A¤]¯à¦³©Ò¼á²M¡C!-!ÃöÁä¦r*/%!% 1016-0574!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060451!-!%!%/*ÃD¦W Metanoetics and the Crisis of Reason¡GTanabe, Nishida, and Contemporary Philosophy!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Religious Philosophy of Tanabe Hajime: The Metanoetic Imperative, Taitetsu Unno and James W. Heisig, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1990!-!%!% 235-255!-!%!% Asian Humanities Press!-!%!% Berkeley, CA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Tanabe Hajime; Pure Land Buddhism; !-!         Comparative Philosophy!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060452!-!%!%/*ÃD¦W Zen, Language, and the Other¡Gthe Philosophy of Ueda Shizuteru!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Ten Directions!-!¥X³BÃD¦W*/%!% v.10 n.2!-!%!%1989 Fall-Winter!-!%!% 21-26!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Ueda Shizuteru; Zen philosophy; Alterity; !-!         The Other; Language!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060453!-!%!%/*ÃD¦W Nishida and the Individualization of Religion!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Zen Buddhism Today: Annual Report of the Kyoto Zen Symposium!-!¥X³BÃD¦W*/%!% v.6!-!%!%1988.11!-!%!% 70-87!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Nishida Kitaro; Religion!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060454!-!%!%/*ÃD¦W Zen and Critical Thinking!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Zen Buddhism Today: Annual Report of the Kyoto Zen Symposium!-!¥X³BÃD¦W*/%!% v.4!-!%!%1986.03!-!%!% 104-118!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Zen Philosophy; Methodology!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060455!-!%!%/*ÃD¦W What Do We Study When We Study Zen?!-!ÃD¦W*/%!%/*§@ªÌ Maraldo, John C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Zen Buddhism Today: Annual Report of the Kyoto Zen Symposium!-!¥X³BÃD¦W*/%!% v.1!-!%!%1983.09!-!%!% 71-84!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.17!-!%!%/*ÃöÁä¦r Buddhism--Historiography; ÁI©v=Zen Buddhism=Zazen Buddhism; !-!         Religions--study--methodology!-!%!% A reflection of the methods of study employed in Zen.!-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060456!-!%!%/*ÃD¦W ½t°_¤§¡u¦¹½t©Ê(idappaccayata)¡v="Idappaccayata" in Dependent Origination!-!ÃD¦W*/%!%/*§@ªÌ ·¨­§¤å=Yang Yu-wen!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 1-34!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ½t°_»¡=paticca-samuppada-katha; !-!         ªk¦í©Ê=dhamma-tthitata; ªk©w©Ê=dhamma-niyamata; !-!         ¦¹½t©Ê=idapaccayata; !-!         ½t°_ªk«h=paticca-samuppada-naya; ¦p©Ê=tathata; !-!         ¤£¥L©Ê=avitathata!-!%!% ½t°_ªkªù¬°¦òªkªº­«¤ß¡AµM¦Ó½t°_¬Æ²`¡AÃø©ó²{Æ[; !-!         ±q¥j¤Î¤µ¸g¡A«ß¡A½×¦h©Ò½Í½×¡A²{¥N¾Ç¬É¥çµM. ¤é¥»¦ò¾Ç!-!         ®õ¤æ¦t¤«§B¹Ø¤ó±N "idappaccayata" Ķ§@¡u¬Û¨Ì©Ê¡v¡A¨Ã!-!         ¨Ì¡uÃѽt¦W¦â¡A¦W¦â½tÃÑ.¡v¸g¥y¡A¸ÑÄÀ­ì©l¸g¨å¤§½t°_!-!         »¡¬° "¬Û¨Ì©Ê"; ¦¹«á¡A¤é¥»¾Ç¬É¦³ÃÙ¦¨ªÌ¥ç¦³²§Ä³ªÌ¡A!-!         ¸g¹L¼Æ¤Q¦~©|¦b°Q½×¤¤. µ§ªÌ¦³½t¬Ý¨ì¼W¥Ð­^¨k¤ó¡uªÅ!-!         ?½t°_¡v¤@¤å¡A¥D¦bµû½× "½t°_ªÅ»¡" -- ·N¹Ï¥H '½t!-!         °_'¬°²z¥Ñ¡A¬° 'ªÅ'¥ß»¡¡A¯S§O¬O±N '½t°_'§@ '¬Û¨Ì'!-!         ¸Ñ; ¨Ã¡u¥H¬Û¨Ì©Ê¬G¡A¤@¤Á¦s¦bµL¹êÅé.¡v §@¬°²{¥Nªº¸Ñ!-!         ÄÀ. ¼W¥Ð¤ó¤W·¹­ì©l½t°_»¡¨ÓÀË°Q¥¦¡A¦h©Ò½×­z¡A¨ô¨£­Á!-!         ¬B§Y¬O; µM¦Ó¥ç¦³©Ò¨£»Pµ§ªÌ¬Û²§ªÌ¡A©Î¶·»¡©ú²M·¡ªÌ¦b. !-!         ¦³Ãö¦­´Á¦ò±Ð¡u½t°_¡v¤§ "¦¹½t©Ê (idap = paccayata) "!-!         ¥Ñ¦t¤«§B¹Ø¤óĶ§@ "¬Û¨Ì©Ê" ¬°©l§@«M¡A¤Þ¾É³\¦h°lÀHªÌ¡A!-!         ¥ç¤Þµo¤£¦PªºÁn­µ¡A§ë¤J¡u½t°_¬Û¨Ì©Ê¡vªº°Q½×; µ§ªÌ±N!-!         ¦³©Òµo¨¥¡A°£¹ï¼W¥Ð­^¨k¤ó¤§µû½×¦Aµûij¥~¡A¥ç±N¹ï¤T!-!         ªK¥R¡¼¤ó¤§µûij¡A¥[¤W©å¨£¥H¨Ñ¤j®a°Ñ¦Ò. !-!         ­º¥ý  °Q½× "ºØºØ½t°_»¡"¡A¨ä¦¸  µû½× "½t°_ªº¬Û¨Ì!-!         ©Ê" ¤§¿ù»~¡A·í¥H "ªk¦í©Ê¡Aªk©w©Ê" ¤F¸Ñ¦¹½t©Ê¡A¨ä¦¸!-!         ¥Ñ "½t°_ªk«h»{ÃѦ¹½t©Ê -- ½t°_"¡AÄ~¤§ "¥Ñ¦]ªGªk³zµø!-!         ¦¹½t©Ê -- ¦p©Ê¡A¤£¹H¦p©Ê¡A¤£¥L©Ê"¡A³Ì«á  ´£¥X "µ²¨¥". !-!         !-!         The theory of Dependent Origination is the!-!         essence of Buddha dharma. However¡ADepend Origination!-!         is very profound and hard to penetrate. From ancient!-!         time until today¡Athere have been many discussions!-!         in sutras, vinayas, and sastras. Contemporary!-!         scholars do the same. The leading Buddhist scholar!-!         of modern Japan Ui-Hakuju(¦t¤«§B¹Ø)translated the!-!         term "idappaccayate" as "inter-dependence". He also!-!         interpreted the theory of Dependent Origination in!-!         primitive Buddhist sutras as "inter-dependence" by!-!         quoting the sentences in sutras¡G"With consciousness!-!         as condition there is mentality-materiality. With!-!         mentality-materiality as condition there is!-!         consciousness." Henceforth, in Japanese academic!-!         circle¡Asome agreed with him while the others didn't.!-!         !-!         After several decades, it is still under!-!         discussion without definite conclusion. The author!-!         is lucky enough to read Masuda-Hideo's(¼W¥Ð­^¨k)!-!         article entitled "Dependent Origination and Voidness".!-!         He attempts to comment on "the theory of voidness with!-!         dependent origination as its cause"¡A"dependent!-!         origination as inter-dependence"¡A"because of inter-!-!         dependence¡Aall existences have no real essence" as!-!         the modern interpretation. Masuda-Hideo traces the!-!         primitive theory of dependent origination to examine!-!         this subject. He has outstanding views everywhere.!-!         However¡Asome of his views differ from mine or need!-!         elaboration.!-!         !-!         As regards the theory of dependent origination!-!         in primitive Buddhism¡AUi-Hakuju is the first one!-!         to translate the term "idappaccayata" as "inter-!-!         dependence". He thus guides many followers to join!-!         the discussion of "dependent origination and inter-!-!         dependence." Of course¡Asome scholars echo with!-!         different opinions. I will express my humble views!-!         to comment on Masuda-Hideo's comment and Mitsuyoshi!-!         Saigusa's(¤TªK¥R¡¼) evaluation.!-!         !-!         Firstly¡AI will review the various theories of!-!         dependent origination. Secondly¡AI will comment on the!-!         mistake of interpreting dependent origination as!-!         inter-dependence. I opine that "idappaccayata" should!-!         be understood as "relatedness" of states"¡Aand!-!         "regularity of states." I also suggest that we should!-!         try to understand "idappaccayata" through the law of!-!         "dependent originatiion"¡Aand to penetrate!-!         "idappaccayata" through reality¡Anot unreality¡Aand!-!         not otherness. Last part is the conclusion.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060457!-!%!%/*ÃD¦W ¨ü©À¦íªº¬ã¨s=A Study of Vedana-smrty-upasthana!-!ÃD¦W*/%!%/*§@ªÌ ªL±R¦w=Lin Chung-An!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 35-48!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¨ü©À¦í=observation of sensations; !-!         «n¥_¶Çªü§t¸g=Agamas of  and Nikayas Northern Tradition; !-!         of Southern Tradition!-!%!% ¥»¤å¤ñ¸û¨Ã¬ã¨s«n¥_¶Çªº¨ü©À¦í¸g¤å¡A©Ò¥Îªº¸ê®Æ¦³!-!         ¤Ú§Q¤åªº¡m©À¦í¸g¡n¡Aº~Ķ¡m¼W¤@ªü§t¸g¡n¤Î¡m¤¤ªü§t¸g¡n!-!         ªº¬Û·í¸g¤å¡A¤Î¡mÂøªü§t¸g¡n,¡m·ì¦÷®v¦a½×¡nµ¥¬ÛÃö!-!         ¤åÄm. ¤å¤¤«ü¥X¤Ú§Q¤å¡m©À¦í¸g¡n¤Îº~Ķ¡m¼W¤@¡n¤¤ªºµü!-!         ¥y¬Ûªñ¡A¬°¤@¯ë¥­¥Á©Ò«ù»w¡A¦Óº~Ķ¡m¤¤ªü§t¡n»Pº~Ķ!-!         ¡mÂøªü§t¡n¦PÄݤW¼hªÀ·|©Ò«ù»w¡A±Ä¥Î±ë¤å¡AÅã¥Ü¥X¤£¦P!-!         ªº¶Ç©Ó. !-!         !-!         We study the Vedana-smrty-upasthana in the!-!         southern-spreading and northern-spreading suttas.!-!         The materials of Pali's Satipatthana Sutta, Chinese!-!         translated Ekottarikagama, Madhyamagama and related!-!         Samyuktagama together with Yogacaryabhumi are used.!-!         It is pointed out the sentences of Pali's Satipattana!-!         Sutta and Chinese translated Ekottarikagama are very!-!         similar and are used by the masses. Chinese!-!         Madhyamagama and Samyuktagama are translated from!-!         Sanskrit and are used by the higher stratra of the!-!         society. These indicate different lineages.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060458!-!%!%/*ÃD¦W ªÇªkÅ@ªºÂ½Ä¶ªì±´=A Tentative Study of Translation!-!         Works of Master Dharmaraksha!-!ÃD¦W*/%!%/*§@ªÌ ±ö°i¤å=Mai lai-man!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 49-64!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ªÇªkÅ@=Fahu; ¦­´Á½Ķ¸g¨å=early translation texts; !-!         ¤¤¨È»y¨¥=Mahayana texts; !-!         ¤j­¼¸g¨å=Central Asian languages!-!%!% ¥»¤å¹Á¸Õ±´°QªÇªkÅ@ªº¶Ç°O¤¤»P¨äĶ¸g¬ÛÃöªº°ÝÃD¥H!-!         ¤Î¨ä½Ķªº¸g¨å¤¤ªº¤@¨Ç°ÝÃD. ªÇªkÅ@½Ķ¸g¨å¼Æ¶q«Ü¦h¡A!-!         ¦Ó³Ì­«­n¬O¥LĶªº¸g¨å¥]§tªºÃþ«¬«Ü¦h¡A¤j³¡¥÷¬O¤j­¼¸g!-!         ¨å. !-!         ±qªkÅ@ªºÄ¶¸g¡A§Ú­Ì¥i¥H»¡ªì´Á¤j­¼¸gªºÂ½Ä¶¸g¨åªº!-!         ¨Ó·½¥i¯à«Ü½ÆÂø¡A¤j³¡¥÷¬O¥Ñ¤¤¨È¨ì¤¤°ê¡A¸g¨åªº­ì©l¤å!-!         ¦r¥i¯à¬O¤¤¨È¦U°ê¤£¦Pªº«U»y¡A¯S§O¬O¡¼ªûù«U»y. ªÇªk!-!         Å@­n¨Ì¿à¤¤°ê§U¤âÀ°§U½Ķ¡A©Ò¥H¤å¦r­·®æ¡A¤åµ§¶¶ºZ»P!-!         §_­n¬Ý§U¤âªº°ê¾Çµ{«×¦Ó©w. ªkÅ@½Ķ¸g¨åªº¤º®eÁö¤£!-!         ¤@. ¦ý«o¦³¨ä¦@¦Pªº¤½¦¡. ³\¦h¬Û¦üªº¤½¦¡¡A¥i¯àªí¥Ü¬Y!-!         ¨Ç¸g¨å¬G¨Æªº¦@¦Pªº¨Ó·½. ¦Ó¦³¨Ç¸g¨åªº¤º¦bµ²ºc¤£³s³e!-!         ¤Î²¨´²¡A¥i¯à¥Nªí¸g¨å­ì¨Ó¥»¤£¬O¦P¥»¸g¡A¦Ó¬O«á¨Óªº½s!-!         ¶°ªÌ§â¤£¦Pªº¬G¨Æ©Î³¡¥÷¦X¦¨ªøªº¸g¨å. !-!         !-!         This article attempts to state the related issues!-!         of the translation of Buddhist texts in the early!-!         translator Zhu-Fahu's biography and the problems!-!         related to his translated texts. Zhu-Fahu has!-!         translated many texts and most important is that his!-!         translated texts included many different kinds of!-!         Mahayana texts. From Fahu's translated texts we!-!         can say that the early Mahayana texts were from!-!         many different areas, mainly were obtained from!-!         Central Asia. The original languages of the texts!-!         were the different Prakrit of Central Asia, Particularly!-!         Gandarian. Fahu depended on his Chinese Assistants!-!         to do translation work.!-!         !-!         The content of Fahu's translated texts may be!-!         vary¡Ahowever¡Athey share certain kinds of formulatary!-!         patterns. These patterns may indicate the common!-!         origin of some stories of Buddhist texts. Nevertheless, !-!         some of the structure of certain texts are not!-!         consistent and very loose which may indicate the!-!         particular text was combined with different stories!-!         or parts from different origins, and later compiler!-!         compiled them together which becomes a long text.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060459!-!%!%/*ÃD¦W º~¶Ç¡u¨ü§Ùªk¡v¤§¦Ò¹î=An lnguiry into the Chinese!-!         Tradition of Receiving the Precepts!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 65-82!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¨ü§Ù½~¿i=Ordination Procedure; !-!         «n¤s©v=Southern Mountain; School; !-!         <<¶Ç§Ù¥¿½d>> =Rules for Precepts Transmission Ceremonies!-!%!% ­ð´Â«á¡Aº~¶Ç¤§«ß¾Ç¥D¬O¥H¹D«Å«ß®v (596 ~ 667) !-!         ¤§¡u«n¤s©v¡v¬°¨Ì¾Ú. ¥»¤å­º¥ý¹ï¡u¨ü¤ñ¥C§Ùªk¡v¤¤¤§!-!         ¡u¤@¥Õ¤T½~¿i¡v(the Motion and the Three Annoucements; !-!         ´£®×»¡¤@¦¸¡AÁn©ú¤T¦¸)¡A¥H¡u«n¤s©v¡v¹ï¡u¥Õ¡v¤å¤§!-!         ¤­¥y¤ÀªR»P¡u½~¿i¡v¤å¤§¤G¤À¡A¤T¬q¤§¸ÑªR¬°¨Ò¡A¦Ò¹î¤Ú!-!         §Q»y«ßÂíì¸q«á«Øij¡J¡u«n¤s©v¡v©Ò¤À¡u¥Õ¡v¤å¤§²Ä¤T. !-!         ¥|¥y¡AÀ³¦X¬°¡u­Y¹¬®É¨ì¡A¹¬§ÔÅ¥¹¬±Â¬Y¥Ò¨ã¨¬§Ù¡A¬Y!-!         ¤A¬°©M©|¡v¤@¥y¨Ó²z¸Ñ; ¦Ó¡u½~¿i¡v¤å¤]À³¦X¡u½Ö½Ñªø!-!         ¦Ñ§Ô¹¬»P¬Y¥Ò±Â¨ã¨¬§Ù¡A¬Y¤A¬°©M©|ªÌÀqµM¡v¬°¤@¥y¡A¤Î!-!         ¡u¹¬¤w§Ô»P¬Y¥Ò±Â¨ã¨¬§Ù³º¡A¬Y¤A¬°©M©|¡v¤]¦p¬O. !-!         ¨ä¦¸¡A¹ïº~¶Ç¦UÃþ¡u¨üµÐÂħ٪k¡v§@¤åÄm¦Ò¹î«áµo²{¡J!-!         ²{¦æ¶Ç§Ù»ö¦¡¤§¥D¨Ì¾Ú¬O¨£¤ë«ß®v (1602 ~ 79) ©Ò½s!-!         ¡m¶Ç§Ù¥¿½d¡n¡A±N¡m·ì¦÷µÐÂħ٫~¡n¤§¡u¤T»¡½Ð¦òÃÒ©ú¡v!-!         §@¬°¡u¥¿±Â§ÙÅéªk¡vªº½~¿i¤å; ¤Ï¤§¡A±N¡u¤T°Ý¯à¨ü§Ù§_¡v!-!         ¤§½~¿i¤å§P¬°»P¡u¯Ç¨ü§ÙÅé¡vµLÃö¤§¡u©ú¶}¾É§Ùªk¡v¡A³o!-!         ¬O»P¥j¶Ç¡u´ïµM¥»¡vµ¥¡u¨üµÐÂħ٪k¡v¬Û¹H. !-!         !-!         From the Tang dynasty¡Athe studies of Vinaya in!-!         China were based mainly on the 'Southern Mountain!-!         School' of Taoh-suan(¹D«Å)(596 ~ 667). This article!-!         first examines the analyses made by Southern Mountain!-!         School on the Motion and the Three Annoucements of!-!         the Receiving the Bhikkhu Precepts. After comparting!-!         the relevant Pali Text¡AI make the following suggestions.!-!         The third and fourth sentences analyzed by Southern!-!         Mountain School should be combined to read:!-!         !-!         If there is complete preparedness of the Sangha, !-!         Let the Sangha give "A" ordination with Venerable!-!         "P" as Preceptor.!-!         !-!         Also¡Athe following two combinations should be made!-!         in the Annoucement section:!-!         !-!         If the ordination of "A" through Precoptor "P" is!-!         pleasing to the Venerable ones, Let them be silent.!-!         By the Sangha upasampada has been given to "A" with!-!         Venerable "P" as Preceptor.!-!         !-!         Then¡Aafter inspecting all the literature!-!         concerning the Chinese tradition of Receiving the!-!         Bodhisattva Precepts, I have discoverd that Rules!-!         for Precepts Transmission Ceremonies of Chian-yue!-!         (¨£¤ë) (1602 ~ 1679),the most popular ceremony text!-!         today¡Auses the "three reguesting verification from!-!         the Buddhas" in Boddhisattvabhumi as the main!-!         procedure. On the contrary¡Athe main Annoucement!-!         of "asking applicant three times whether he can!-!         receive Boddhisattva Precepts or not" treated as!-!         preparing part for explanation of Precepts; this is!-!         not in accordance with Chinese orthodox tradition!-!         of Receiving the Bodhisattva Precepts.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060460!-!%!%/*ÃD¦W ½×¦ò±Ð¨ü¤¤¤g¹D±Ðªº¼vÅT¤Î¦ò¸g¯u°°=The Taoist Impact on Chinese Buddhist and the Authenticity of Buddhist Sutras!-!ÃD¦W*/%!%/*§@ªÌ ¿½µnºÖ=Hsiao Teng-fu!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 83-98!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¦ò±Ð=Buddhism; ¹D±Ð=Taoism; !-!         ¦ò¸g¯u°°=The authenticity; !-!         or falsehood of Buddhist Scriptures!-!%!% ¥@¤H¤j³£»{¬°¦ò±Ð¼vÅT¹D±Ð; ¦Ó¦ò±Ð¬O§_´¿¨ü¹D±Ð¤Î!-!         ¤¤¤g¤å¤Æ¼vÅT¡A¤Î¦ò¸g¬O§_¦s¦bµÛ¯u°°ªº°ÝÃD¡A«h¬Oªø´Á!-!         ¨Ó¸û³Q©¿²¤¡A¬Æ¦Ü¬O³Q§_©wªº. ¨ä¹ê§Ú­Ì½¬d¦òÂáA±`·|!-!         ¬Ý¨ì¦ò¨å¤¤¡AÂø¦³¹D±Ð³N»ö¡A¬Æ¦Ü²Å¿ý; ¬G¦ò±Ð¬O§_´¿!-!         ¨ü¹D±Ð¼vÅT¡AÀ³¤£Ãø¿ëÃÑ. ¨â±Ðªº¥æ¬y¬OÂù¦Vªº¡A¦Ó¤£¬O!-!         ³æ¦Vªº. §Ú­Ì¥Ñ¸gÄy¤åÄm¨Ó¬Ý¡A¦ò±Ð¨ü¹D±Ð¼vÅTªÌ¡A¦p±K!-!         ©vª÷­L¨â¬É°Ò²þù¡A¥é¦Û¤¤¤g«Ò¤ý­¥¤Ñ²½¾Â¤Î¹D±Ð¤E®c¯«!-!         ¾Â; ¦Ó¡m¦ò»¡¦w¦v¯«©G¸g¡n,¡m¦ò»¡¥_¤æ¤C¬P©µ©R¸g¡nµ¥¡A!-!         «Y¥Ñ¤¤¤g¦v¸®¤§»¡¤Î¹D±Ð«n¥_¤æ¥D´x¤H¶¡¥Í¦º¹Ø©R»¡¦Ó¨Ó; !-!         ¤S¡m¦ò»¡¤C¤d¦ò¯«²Å¯qºâ¸g¡n«h¬O§Ûŧ¹D±Ð¡m¤Ó¤W¦Ñ§g»¡!-!         ¯qºâ§®¸g¡n,¡m¦ò»¡¤T¼p¸g¡n§Û¦Û¹D±Ð¡m¦Ñ¤l»¡¤­¼p¸g¡n!-!         µ¥µ¥; ¦Ü¦p«ä·Q¤Wªº¡A«h¹D¥Í¡A¹¬»FÂø¦³¦Ñ²ø«ä·Q,¡m°_!-!         «H½×¡n¦³²ø¤l¹DÅ黡ªº¼v¤l¡A­ð¥N©v±K¥Î¹D±Ð¤Ó·¥¹Ï¨Ó¸Ñ!-!         »¡°ßÃÑ¡A²M¥N¦æµ¦¥H¤Ó·¥¹Ï¨Ó½×­zÁIªù±ä¬}©v­·µ¥. !-!         !-!         ¦Ü©ó¦ò¸gªº¯u°°°ÝÃD¡A¥@¤H©Ò¿×ªº¯u°°¡A±q©ú §º¾ü!-!         ¡m½Ñ¤l¿ë¡n°_¡A¦Ü¥Á ±i¤ßæJ¡m°°®Ñ³q¦Ò¡n¤î¡A½Ñ®a©Ò»¡!-!         ªº¯u°°¡A¤D¬O«ü¸Ó®Ñ¬O§_¬°¥L¥»¤H¿Ë¤â©Ò¼g¦¨ªº¦Ó¨¥. ¦p!-!         ¥H¦¹¨¤«×¨¥¡A¦ò¸g³£¥H¡u¦p¬O§Ú»D¡v°µ¶}©l¡A«KµL¯u¸g. !-!         ¥B¤j­¼©M±K±Ð¨åÄy¦¨®Ñ§ó±ß¡A¥çµL¶·ª§¯u°°. ¦Ó¥@¤H»~¥H!-!         ¦L«×¤H¼gªº¬°¯u¡A¤¤¤g¹¬«Q¼gªº¬°°°; ©Î¥H¦³±ë¥»¬°¯u¡A!-!         µL±ë¥»¬°°°; ¤Î¥ý¼¶¬°¯u¡A«á¼¶¬°°°; ¤Î»~«H¸g®Ñ¸Ô¥»!-!         ²¤¥»¬O¦P®É¦s¦bµ¥; ³£À³»P¨Æ¹ê¦³§O. ¨ä¹ê¡A¸g®Ñ¥uÀ³¤À!-!         ¦nÃa¡A¤£¥²°õµÛ¯u°°±ëº~; ª§½×¸g®Ñ¯u°°¡A¤Ï¤£¦p¥h±´°Q!-!         ¥¦ªº¼¶¼g¦~¥N¡A¤Î¨ä¹ï«á¥@ªº¼vÅT»P°^Äm¡A¨Ó±o¦³·N¸q. !-!         (½sªÌ«ö¡J¦ò±Ð¾Ç¬É¦V¨Óµø¦b¤åÄm¤WµL¥i¦Ò¬O¥X©ó¦L«×¤§!-!         ¸g¨å. ¦Ó¬y¦æ©ó¤¤°ê¡A¤S­Ý¦³¥»¤g¦â±mªÌ¡A«hºÙ¤§¬°¡u°°!-!         ¸g¡v. ¦]¤§¡A¤Z¹D¤h©Î¦ò±Ð®{©Ò¼¶Ãþ¦ü¤§¡u¸g¦W¡v¡A³qºÙ!-!         ¬°¡u°°¸g¡v¡A°ß°£¤»¯ª¤§¾Â¸g¦Ó¥~. ¥»¤å«Y±q¡u±`ÃѤ§¨¤!-!         «×¡v¡A¨Ó½×¦ò¨å¤§¯u°°¡A¥HÄĦò¹D¬Û¤¬¤§¼vÅT¥ç«H¦³¥i¼x¡A!-!         ¬G¯S±À¤¶¡A¥H¼s¦ò±Ð¾Ç³N¤§¥æ¬y.) !-!         !-!         People always believe that Buddhism exerts!-!         influence on Taoism. However¡Athe question that!-!         whether Buddhism had ever been influenced by Taoism!-!         and Chinese culture as well as whether there exists!-!         the problem of authenticity of Buddhist sutras!-!         remains neglected or even denied for a logn thime.!-!         In fact¡Awe often see that Buddhist sutras contain!-!         Taoist liturgy¡Aritual and even talismans. Therefore,!-!         it is not difficult to determine whether Buddhism!-!         had ever been influenced by Taoism. The exchange of!-!         the two religions is two-way¡Anot oneway. From Buddhist!-!         literature¡Awe can find that some Buddhist sutras took!-!         elements of Taoism. As to philosophic thought,!-!         Tao-sheng and Shen-chao had the imprint of Lao-tze!-!         and Chuang-tze; the Mahayana Sraddhotpada Sastra has!-!         the image of Chuang-tze's theory of the easence of!-!         path; Chung-mi of T'ang Dynasty applied the Taichi!-!         Diagram of Taoism to elucidate the theory of mindonly;!-!         Hsion t'se of Ch'ing Dynasty also used Taichi!-!         Diagram to describe the characters of the Ch'ao Tung!-!         Ch'an School.!-!         !-!         As to the authenticity of Buddhist sutras, people!-!         always make judgement on the basis that whether a!-!         book is written by the author. From this angle¡Athere!-!         would be no genuine Buddhist sutras since all Buddhist!-!         sutras start with the words "Thus 1 have heard".!-!         !-!         Besides, the Mahayana and Tantric sutras were!-!         written much later. There would be no need to debate!-!         their authenticity. People mistake that only the sutras!-!         written by Indian people are genuine while those sutras!-!         by Chinese monks are not; only the sutras which have!-!         Sanskrit version are genuine while those sutras which!-!         have no Sanskrit version are not; only the sutras!-!         written earlier are genuine while those sutras!-!         written in later age are not; that complete version!-!         and short version exist in the same time. These!-!         arguments are not in agreement with fact. In fact,!-!         we need only to judge whether a sutra is good or bad.!-!         We don't need to attach to the problem of authenticity.!-!         It is more meaningful to investigate when a sutra was!-!         written and what are its influence on and contribution!-!         to later age than to debate the authenticity of sutras.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060461!-!%!%/*ÃD¦W ¤Ó¤l®Ì»P¤å¦¨«Ò--­^¦~¦­³uªº¤Ñ¤~¤÷¤l¬Fªv®a¤j¤O±À¼s¦ò±Ð©ó¥_ÃQªº¥\¾±¤Î¨ä¬Fªv¥Øªº=Crown Prince Huang and Emperor Wen-ch'eng--A Study on the Promulgation of Buddhism in the Northern Wei Dynasty by these Young-died Royal Father and Son Genius Statesmen and!-!ÃD¦W*/%!%/*§@ªÌ ±ä¥K¨¹=Tso, Sze-Bong!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 99-122!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ­J±Ú¤Ö¼Æ²Îªv=Barbarian minority rule; !-!         ÄÀ¾èÂ`=Ven. T'an-yao; ¹¬¬é¤á=Sangha; !-!         ¦ò¹Ï¤á=Buddha Houselds!-!%!% ªv¤¤°ê¦ò±Ð¥v©ÎÃQ®Ê«n¥_´Â¥vªº¾Ç¤H­Ì³£ª¾¹D¥_ÃQ¦ò!-!         ±Ð©Ò¥H¤j²±¡A½t©óÄÀ¾èÂ`¦bÄm¤å«Ò¤§¥@«µ½Ð³]¥ß¡u¹¬¯­¤á!-!         ¡v©M¡u¦ò¹Ï¤á¡v¡A«áªÌ´£¨Ñ¤F´À¦x°|¯Ñ§@»PÅx±½ªº¤H¤O¡A!-!         ­Ú¹¬¥§¯à¹L¦w©w¥Í¬¡; «eªÌ«h´£¨Ñ·OÀٸ귽¡A­Ú¹J¤W¨a¯î!-!         ¤§®É¦x°|¯à¦V¥Á²³¬I»¬. Â`¤½³o¨â¶µ¤j¤âµ§ªº¥ø·~©Ê¸gÀç!-!         ¡A¨Ì¥»¤åªº¬ã¨s¡A¨ä¹ê­I«á¬O¤Ó¤l©Ý¶[®Ì»P¤å¦¨«ÒÄm¤å«Ò!-!         ªº¯ª¤÷©M¤÷¿ËªºÂE¹Ï»·²¤. ³o¨â¦ì­^¦~¦­³uªº¤Ñ¤~¬Fªv®a!-!         ¦³·N³q¹L¦ò±Ð¨ÓÀ°§U¤Ö¼ÆªºÂA¨õ¤H¦³®Ä¦a²Îªv¦h¼Æº~¤H¡A!-!         ¥Î¥H¾d©T¥_ÃQªº²§±Ú¬FÅv¡A¦]¦¹³]­p¤j¤O±À¼sÄÀ­{¿ò±Ð©ó!-!         ¶Àªe¬y°ì¡A¾èÂ`¤£¹L¬O¥L­Ì¤÷¤lªº¤uµ{®v©M°õ¦æ¤H. §Y¦p!-!         Â`¤½¦b¤å¦¨«Ò®É©Ò¶}ÆwªºµÛ¦W¶³±^¥Û¸]¡A¨ä¹ê¦¹Á|¥ç±a¦³!-!         ±j¯Pªº¬Fªv¥Øªº¡A¨Ã«D±M¬°¦ò±Ð¦Ó«Ø³]. !-!         (§@ªÌ«ö¡J¥»¤å­ìÄÝ¥K¨¹©ó¥Á°ê¤C¤Q¤E¦~ ~ ¤K¤Q¦~«×ú¥æ!-!         ¥»©Òªº¬ã¨s±MÃD¡m¤TªZ·´¦ò´Á¶¡¤¤°ê¨Fªùªº¼ç¸ñÁ׺׻P´_!-!         ±Ð¡n¤¤ªº¤@³¹¡A¤µµy§@§ï¼g¥HÀ³¥»¾Ç³øÁܽZ.) !-!         !-!         Since Emperor T'ai-wu(¤ÓªZ«Ò¡AR.424 ~ 452) of th!-!         orthen Wei(¥_ÃQ)Dynasty conquored the entire Yell!-!         iver Valley in 439¡Ahalf of China Proper was under!-!         he barbarian rule of the T'o-pa(©Ý¶[)people¡Aa brch!-!         f the Tartar tribe of Hsien-pei(ÂA¨õ). As Crown Pnce!-!         'o-pa Huang(©Ý¶[®Ì¡A428 ~ ~451)¡Ason of the Emperors!-!         genius stateman¡Ahe discovered a fact that their!-!         mpire was established  on a foundation  of military!-!         inority  rule. For the  population  of the  Tartar!-!         ribe was much less than that of the Chinese  people!-!         hom were being ruled by the T'o-pa. Therefore¡Ahow!-!         o  maintain  a  huge  empire  under  minority  rule!-!         ffectively  when he succeeded  to the throne in the!-!         uture became a great problem to him.!-!         As Buddhism was wery popular among the Chinese!-!         people in the Yellow River Valley¡ACrown Prince Huang!-!         ought help from this religion. For he observed that!-!         raditionally the Chinese people seeing themselves!-!         s the people of a Celestial Dynasty and felt contempt!-!         or the barbarians. Now¡Aeven though Buddhism is a!-!         oreign religion from India, but the Chinese accepted!-!         er as their own religion and taken refugee to the!-!         uddha. Regardless the late Buddha(463? ~ 383? B.C),!-!         ounder of this religion¡Ais in fact a foreigner,!-!         othing differed from that of the other 'barbarians'.!-!         !-!         As the Chinese had already accepted Buddha the!-!         oreigner as their spirtual religious leader,!-!         herefore¡Ait would be psychologically more easy for!-!         hem to accept the fact that they themselves had long!-!         een ruling by the barbarian monarch. In this!-!         ituation¡ACrown Prince Huang not only taken refugee!-!         o the Buddha as a layman in his age of thirteen or!-!         ourteen¡Abut also he established a close personal!-!         irendship with Ven. T'an-yao(¾èÂ`¡Aca. 446 ~ ~470),an!-!         nterprising Chinese Buddhist monk. Then,Crown!-!         rince Huang discussed with T'an-yao for planning a!-!         roject of encouraging more Chinese people to become!-!         uddhists.!-!         !-!         Unfortunately¡AEmperor T'ai-wu's persecution that!-!         upressing the Buddhists arose in 446. Crown Prince!-!         uang did his best to protect the Buddhist clerics, !-!         specially Ven. T'an-yao. For he considered that the!-!         uddhist monks and nuns were very helpful for running!-!         is minority rule when he was throned.!-!         !-!         After Crown Prince Huang passed away in 451 and!-!         mperor T'ai-wu also being murdered in 452,Emperor!-!         en-ch'eng(¤å¦¨«Ò440 ~ 465,R.452 ~ 465),son of the crown!-!         rince¡Asucceeded to his royal grand father's throne!-!         n his age of twelve. Like his royal fater,Emperor!-!         en-ch'eng was also a genius stateman. Both the!-!         mportant Chinese historians Wei Shou(ÃQ¦¬¡A506 ~ 572)!-!         nd Ssu-man Kuang(¥q°¨¥ú¡A1019 ~ 1086)recognized in!-!         heir works that the foundation for the Northern Wei!-!         ynasty to enjoy a long lasting reign of 148 years!-!         as strengthened in the hand of this emperor. After!-!         mperor Wen-ch'eng was throned¡Ahe issued a decreed!-!         o restore Buddhism¡Aand Ven. T'an-yao was appointed!-!         a-man T'ung(¨Fªù²Î)or Controller of the Buddhist!-!         ramanas soonly after. When T'an-yao came to power,!-!         e presented a memorial to the court,suggesting to!-!         onstruct five grottoes in Yun-Kang(¶³±^),a rocky!-!         ange neighbouring the imperial capital. And within!-!         hese artificial caves many huge or small rock images!-!         f Buddha and bodhisattvas were sculptured. This!-!         roject was approved by the boy emperor¡Afor he!-!         nderstood that this was a way of implying that now!-!         he government encouraging her people to go to!-!         elieve in Buddhism. And also this was the first step!-!         f spreading Buddhism in the dominion of the empire.!-!         !-!         When Emperor Wen-ch'eng's life came to an end and!-!         mperor Hsien-wen(Äm¤å«Ò,446 ~ 470),his son succeeded!-!         o the throne. Ven¡AT'an-yao taken the second step!-!         f spreading buddhism. He presented once again a!-!         emorial to the court¡Aappling for the establishment!-!         f the Sangha and Buddha Households. In his plan,!-!         he Sangha Household collecting enough grains to the!-!         onastic Order¡Aand keeping them in order to feed!-!         he starvelings when natural disaster was came.!-!         !-!         And the Buddha Household¡Ahowever¡Asuggesting!-!         nough working labours to the Order for cultivating!-!         he monastic farming lands, cleaning and cleansing!-!         he monasteries and nunneries, etc. T'an-yao's!-!         pplication approved by Emperor Hsien-wen. For the!-!         mperor knew that these two Households would not be!-!         nly an idea of T'an-yao¡Abut Crown Prince Huang and!-!         mperor Wen-ch'eng¡Ahis royal grandfather and father,!-!         ould have been also participating in the planning!-!         orks. After the above-mentioned Households were!-!         stablished and being put into practice¡Athe Buddha!-!         ne supplied a stable and comfortable livelihood for!-!         he monks and nuns; while the Sangha one accumulating!-!         nough source of materials to the Monastic Order,!-!         upporting her charitable activities in time when!-!         he secular world needed. Through the functions of!-!         hese two Households, gradually the Northern Wei!-!         eveloped into a state of Buddhism with a population!-!         f two million male and female clerics. Therefore,!-!         rown Prince Huang's dream of maintaining a T'o-pa!-!         arbarian minority rule effectively came true.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060462!-!%!%/*ÃD¦W ±i°Ó­^Å@ªkªº¾ú¥v·N¸q!-!ÃD¦W*/%!%/*§@ªÌ ¶À±Ò¦¿!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 123-166!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1999.07.21!-!%!% !-!%!%/*ÃöÁä¦r ª§Ä³©Ê=controversial; »{ª¾½×=epistemology; !-!         ÅG¸Ñ=apologetics; ¸àÄÀ=hermeneutics; Ä´³ë=metaphor; !-!         ¨ãÅé¨Æ¹ê=reality; ¥¿ª½=upright; ·G¸`=incorruptible!-!%!% ¡uÅ@ªk¡v¬O¤¤°ê¦ò±Ð¥v¤Wªº¤@­Ó­«­n½ÒÃD. ¦ò±Ð¹¬«Q!-!         ­Ò¾É©Î°Ñ»P¡uÅ@ªk¡v¡A¥»¬°¤Ñ¸g¦a¸q¤§¨Æ. µM¾ú¥N¬°¦ò±Ð!-!         Å@ªkªÌ¡A¥ç¦³¾§®a«H¦ò¤§¤h. ¦¹½ú¡u¥~Å@¡v¡A­Ý²ß¤º¡A¥~!-!         ¸g¨å¡A¼ôÃÑ«e¤HÅ@ªk¸gÅç¡A±`¥H¨ä¤º¡A¥~¤G¾Ç¤§­×¾i¤Î­Ý!-!         ®e¨Ã¥]¤§ºA«×¡A©ó¤ñ¸û¾§¡AÄÀ²zªk±Ð¸q¤¤¡A¦Ûı¯à¨£¾§®a!-!         ±Æ¦ò¡A¹@¦òªÌ¤§¯Ê¥¢. ¬°¨Ï¤G±Ð¦U±o¨ä©Ò¡A¹E­Ò¾§¡AÄÀ¨Ã!-!         ¦s¤§¹D. ¨ä¤¤©Î¦³·|³q¾§¡AÄÀ©Î¤T±Ð¤§·N¡A¹ê¦h¥H¦òªk¬°!-!         ³ÌÀu»P³Ì´L. ¥»¤å¤§¦®§Y¦b±´°Q¾§®a¤H¤hÅ@ªk¤§°ÝÃD¡A¥H!-!         ¥_§º¾§¦Ú±i°Ó­^¤§Å@ªk¬°¨Ò¡A»¡©ú¨äÅ@ªk¤§¾ú¥v·N¸q. ¤å!-!         ¤¤¸Ô­z±i°Ó­^¬°¦òªk¦s¦b»ù­È¤Î¥\¯à©Ò§@¤§ÅGÅ@¡A¨Ã«ÈÆ[!-!         °Q½×¥L¿n·¥ÁlÃÙÂOªL¡A´£©Þ¦~»´¹¬«Q¡A±ÀÂ˨䦳¹DªÌ¥D«ù!-!         ­n«b¡AÃö¤ß¦ò±Ð¤§ÁnÅA¤Î¦¨ªøµ¥§@ªk. ¦P®É´N¨ä©ÒµÛ¡mÅ@!-!         ªk½×¡n¤@½g¡A±ø³¯¨ä¹ï±Æ¦ò½×ªÌ¤§§å§P. ºîÆ[¨äij½×¡A¤£!-!         ¶È¨£¨ä©Ó«e¤HÅ@ªk¤§¿òºü¡A¹ï¦òªk¯q¥@¤§®Ä¥Î¡A¤©¥H¸û²z!-!         ©Ê¤§¥ÓÅG¡A¥B¯à´N¦ò±Ð¤§¸g¤å¡A¥[¥H¸àÄÀ¡Aµo´§¨ä­n¸q. !-!         ¥L­P¤O¯}°£¾§®a±Æ¦ò½×¤§°¾¨£¡A«Ø¥ß¦òªÌ¤§´LÄY¡A»P«e¤H!-!         °ÑÂø¦ò¾§¤§»¡¡A¦Ó¦W¤ê·|³q¤G±ÐªÌ¡A¤j²§¨ä½ì. !-!         !-!         ¥»¤å¤À¬°¤»¬q. ­º¬q¬É©w¡uÅ@ªk¡v¤§·N¸q¡A«ü¥X§º¥N!-!         Å@ªkij½×¤§§Î¦¨¡A»á¨ü¾ú¨Ó¤Ï¦òªÌ¤§¡u¦i®L½×¡v¡A¤Î§º¾§!-!         ¡u¾§©x¥¢¦u¦Ó¦ò­¼µê¦Ó¤J»¡¡v¤§¨ë¿E. ±i°Ó­^¬°¦^À³¦¹Ãþ!-!         ¤Ï¦ò½×¤§¥Nªí. ¦¸¬q²¤­z±i°Ó­^¤§¾ú¥v§Î¶H¡A«ü¥X¨ä¦b¬F!-!         ªv¤W¡A©v±Ð¤W©Ò§êºt¨¤¦âªºª[²§. ¨Ã´¦¥X¥»¤å¤§¥D¦®¦b¹ü!-!         Åã±i°Ó­^¡uÅ@ªk¡v¤§¾ú¥v·N¸q¤Î¼¶­zÅ@ªk½×¤§¦h­«¥Ø¼Ð. !-!         ²Ä¤T¬q¸Ô²Ó¤Þ­z§º¤Hµ§°O¡A¤è§Ó¤Î¦ò±Ð¥v®Æ¡AÃÒ©ú±i°Ó­^!-!         ¦P®É¥H­Ó¤H¤Î¦a¤è©x¦O¤§¨­¤À¡A¹ï¦òªk¤Î¹¬«Q®ï¤Á¤§Å@«ù. !-!         ¨Ã«ü¥X¥L¹ï¦ò±ÐªÀ·|¤§Àµ¤Á°w¯¢. ²Ä¥|¬q°Q½×±i¥H«e¥_§º!-!         ¨q²§¥÷¤lÅ@ªk¤§¥ýÁn¡A¨Ã¥HÀs©÷´Á¬°¨Ò¡A»¡©ú±i©Ó¥ý±Ò«á!-!         ¤§¨¤¦â. ²Ä¤­¬q°Q½×±i°Ó­^µo¼«¼¶­zÅ@ªk½×¤§¥Ñ¨Ó¡A¨ä¤å!-!         ¤§¤º®e»P¥Øªº. ¦¹¬q±NÅ@ªk½×¤À¬°¤T³¡¥÷¥Ó½×¡J¨ä²Ä¤@³¡!-!         ¥÷¦b»é¥¸¼Ú¶§­×¬°­º¤§¾§®a±Æ¦ò½×; ²Ä¤G³¡¥÷¦b§P¤T±Ð¤§!-!         ²§¦P¡A¤Î±j½Õ¦ò±ÐªºÀu¶V©Ê; ²Ä¤T³¡¥÷¦b¬°­Y¤z¬y¦æªº¦ò!-!         ±Ð«H¥õ§@¸û²z©Ê¤§¸ÑÄÀ. ²Ä¤»¬qÁ`µ²±i°Ó­^¡uÅ@ªk¡v¦bªÖ!-!         ©w¦ò±Ð¦s¦b¤§¥¿­±»ù­È¡A¤Î¨ä»¡¥i¯à²£¥Í¤§±Ð¤Æ§@¥Î. ¨­!-!         ¬°®_¬Û¡A¾§©x¡A±i°Ó­^¤@¤è­±¤ÏÀ»¼Ú¶§­×¬°¥DªºÅP¦ò½×¡A!-!         ¤@¤è­±¹ïÀ²©v¤§·´¦ò¶i¦æ§Üª§¡A¹ï¦ò±Ð¬É¤§¹ª»R¹ê¥i·Q¦Ó!-!         ¨£. Á`¬A¥þ¤å¡A±i°Ó­^»{¬°¤T±Ð³£¦³¨ä¦s¦b¤§»ù­È»P·N¸q¡A!-!         ¦Ó¦ò±Ð¶W©ó¨ä¥L¤G±Ð¤§¤W¡A¬°¤T±Ð¹Ò¬É³Ì°ªªÌ¡A«D¬Fªv¡A!-!         ©v±Ð¤§­¢®`¥i·Àµ´¤§. ¥Lªº¬Ýªk¤£¶È¬°«á¨Ó±R¦òªº¾§ªÌ©Ò!-!         ¼Ö¹D¡A¥B¬°Å@ªkªº¾§¦ò¤§®{©Ò¨Ì³Ä; ¤£¶È¬°°ê¤ºªºÅ@ªkªÌ!-!         ©Ò´º¼}¡A¥B¬°¤é¥»¡A°ªÄR¹¬«Q´£¨Ñ¤@­Ó©è¿m±Æ¦ò½×¤§½d¨Ò. !-!         !-!         "In defense of the dharms" (hu-fa) is an important!-!         theme in the history of Chinese Buddhism. That!-!         Buddhist monks led or participated in the defense of!-!         the dharma has been only natural. Throughout Chinese!-!         history¡Ahowever¡Athere have been pro-Buddhist!-!         Confucians who acted as defenders of the dharma.!-!         These "defenders from the outside" (wai-hu) were!-!         often well versed in Confucian and Buddhist texts.!-!         They also learned from their predecessors' experiences!-!         and acquired a composite knowledge concerning the!-!         defense of the dharma. With this background and their!-!         understanding of Buddhism and Confucianism on the!-!         basis of comparison¡Athey believed that they saw the!-!         problems of anti-Buddhist diatribes. In order to do!-!         justice to the two teachings, they advocated the!-!         co-existence of the two -- sometimes three¡Aif!-!         Taosim was included. While some of them might take a!-!         conciliatory approach to correlating these two (or!-!         three)teachings, most of them acknowledged the!-!         supremacy of Buddhism over Confucianism and held the!-!         former in the highest esteem.!-!         !-!         This article addresses the issue of the Confucian!-!         defense of Buddhism with special reference to Chang!-!         Shang-ying(1043 ~ 1121),who was prime minister at the!-!         court of Emperor Hui-tsung (r.1101 ~ 1105).It discusses!-!         the historical significance of his patronage and!-!         defense of Buddhism. It offers a disinterested account!-!         of his active involvement with Buddhist institutions, !-!         his unflagging support of younger and outstanding!-!         clerics, his genuine concern for the reputation and!-!         growth of Buddhist institutions, and his lengthy!-!         apologetic writing defending the Buddhist dharma.!-!         The article analyses his famous essay¡Aviz.¡A"Essay!-!         in Defense of the Dharma" (Hu-fu lun)¡Awhich challenged!-!         the Confucians' attack on Buddhism¡Aand argues that!-!         it repressents a rational and logical discussion on!-!         the inherent differences between the two teachings.!-!         Unlike many previous essays written to safeguard!-!         Buddhism¡Ait is an appologetic writing which defends!-!         Buddhist dharma in its own terms rather than a!-!         doctrinal potpourri of two or three teachings.!-!         !-!         The article consists of six sections. The first!-!         section defines the Chinese term hu-fa in the context!-!         of religious, or more specifically¡ABuddhist history,!-!         It explains that the formation of Sung hu-fa discourse!-!         was partly stirred up by the annoying resurgence of!-!         the traditional¡Achauvinistic I-hsia lun -- a notion!-!         that asserts the alien origin of Buddhism and its!-!         inferiority vis-a-vis native Chinese culture. It!-!         also arose from the Sung anti-Buddhist proposition!-!         that "Buddhism grew out of Confucians' inability to!-!         safeguard their own teachings." Chang Shangying took!-!         it upon himself to repond to this line of anti-Buddhist!-!         censure. The second section takes into account Chang's!-!         historical image¡Apointing out the contrasting roles!-!         he played in politics and religion. It demonstrates!-!         the significance of his hu-fa experience¡Awhich was!-!         made particularly evident by the manifold goals of his!-!         essay¡Athe Hu-fa lun. The third section details Chang's!-!         unswerving patronage of Buddhism on the basis of various!-!         Sung sources, including Buddhist histories, monastery!-!         records, Sung scholars' random jottings, and local!-!         gazettes. It argues that Chang supported Buddhist!-!         institutions as an offical as well as an individual,!-!         and his support clearly entails counsel and admonition.!-!         The fourth section discusses the possibility of Chang!-!         being inspired by some of his precursors, in particular!-!         Lung Ch'ang-ch'i (fl.Chen-tsung's reign),a native of!-!         his home province and a recluse scholar.!-!         The fifth section of the article further discusses!-!         the background and motivation of Chang's writing of!-!         the Hu-fa lun¡Aalong with its content and goals. This!-!         section comprises three parts¡Gthe first part focuses!-!         on Chang's refutation of anti_Buddhist strictures!-!         which Ou-yang Hsiu(1007 ~ 1072)and his cohort had!-!         passed on Buddhism; the second part outlines how Chang!-!         differentiated the three teachings and accentuated!-!         the supremacy of Buddhism; the third part depicts!-!         his seemingly rational interpretation of contemporary!-!         popular Buddhist beliefs. The final section reiterates!-!         Chang's assertion of the positive value and functions!-!         of Buddhism as a higher form of religion and the!-!         edifying effects of this favorable affirmations.!-!         It broaches the potential impact of Chang's work:as!-!         a retired prime minister and a Confucian elite who!-!         stood up to countering the anti-Buddhist condemnation!-!         and to protesting against the proscription of Buddhism,!-!         he would doubtless hearten the despondent Buddhist!-!         clergy who were despairing of their future.!-!         !-!         In sum¡AChang Shang-ying's defense of Buddhism!-!         was unprecedented. He insisted that rulers should!-!         be advised not to purge any religion¡Aand that Buddhism!-!         is the ultimate cure of all social ailments which!-!         should in no way be condemned. His views and arguments!-!         appealed widely to pro-Buddhist Confucians in later!-!         times and enriched their works aiming at the defense!-!         of Buddhism. Much admired by fellow Chinese defenders, !-!         he also inspired the monks in Korea and Japan who!-!         braved the danger of religious persecution to defend!-!         the dharma on their respective lands.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060463!-!%!%/*ÃD¦W º~¤ëªkÂÃ(1573 ~ 1635)»P±ß©ú¤T®p©v¬£ªº«Ø¥ß=Han-yueh Fa-tzang(1573 ~ 1635)and the San Fong School!-!         in Late Ming Dynasty!-!ÃD¦W*/%!%/*§@ªÌ ³s·çªK=Lien Ruch-chi!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 167-208!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ±ß©ú¦ò±Ð=Buddhism in late Ming Dynasty; !-!         º~¤ëªkÂÃ=Han-yueh Fa-tzang; !-!         ¤T®p©v=San Fong School!-!%!% º~¤ëªkÂà (1573 ~ 1635) ¬O±ß©ú¤T®p©v³Ð©lªÌ¡A!-!         ¥»¤å±N¥L¨Dªkªº¾úµ{¤À¬°¤T­Ó¶¥¬q¨Ó°Q½×¡J¤@. º~¤ë¦Û­×!-!         ªº¹Lµ{; ¤G. º~¤ë»PÁ{ÀÙ©v®v±K¶³¶ê®©±Â¨üªk¶à®Éªº¸g¾ú; !-!         ¤T. º~¤ë¦b¨üÁ{ÀÙ·½¬y«á¡A¨äÁIªk¦Û¦¨¤@®a¤§¨¥¡A¦Ó§Î¦¨!-!         ¡u¤T®p©v¬£¡vªº¶¥¬q. °£³o¤T¶¥¬q¥~¡A¥»¤å¤]¤@¨Ö°Q½×!-!         º~¤ëÁIªº²z½×¤º®e¡A¨ä¿W¥ß©ó¨ä®v®É©Ò¨ü¨ìªºª§Ä³¤Îº~¤ë!-!         ¶ê±I«á¨ì©ú¤`¥H«eªº¦UºØª§½×. !-!         ¦bº~¤ë¦Û§Ú­×«ùªº¹Lµ{¤¤¡A¥L»P·í®ÉªÀ·|ªº¤¬°ÊÃö«Y!-!         ¬O·¥­«­nªº. º~¤ë¾§ÄÀ¤¬³q¡A¥L©Ò¥D±iªºÁIªk¤Î«Ø¥ß©v!-!         ªù¤º¦b²z½×¤§¶É¦V¡A»P©ú¥½¦¿«n¦a°Ïªº¾Ç³N­·®ð¦³·¥¬°±K!-!         ¤ÁªºÃö«Y. º~¤ë­Ó¤H¥H¡uÁ{ÀÙ©v¦®¡v«´¤J®©¹Ò«á¡A«KªÃ«ù!-!         µÛ«ì´_´f¥°Ä±½d (1070 ~  1128) ¡uÁ{ÀÙ©v¦®¡v¤§»¡¡A!-!         ¨Ã¥H¤¤¿³Á{ÀÙ¬°¤v¥ô. §ó¿n·¥¦a¡Aº~¤ë¤S¼¶¼g¡m¤­©v­ì¡n!-!         ¤@®Ñ¡A¦^·¹¤­®a·½¬y¡A¨Ã¥H¦¹§å§P·í®ÉÁIªù¬y¹ú¡A§Æ±æÂÇ!-!         ¦¹²z©À«Ø¥ß¤@®Mºë½Tªº¤èªk¡A¥HÅçųÁI©v¤­®a¶Ç©Ó¤Î®¾!-!         ±ÏÁI©v¤º¦b¸q²zªº¬y¥¢. ³oºØºë¯«ªºªí²{¥[¤Wº~¤ë¥H¾§ÄÀ!-!         ¤¬³q¤§Á¿¾Ç­·®æ¡A¨Ïº~¤ëÁIªk¦b¸U¾ä¡A¤Ñ±Ò¡A±RºÕ¦~¶¡!-!         §l¤Þ¤F³\¦hªFªLªù¤H¤Î¥ª¬£¤ý¾ÇÁB¥¿¬£¾ÇªÌ«e©¹°Ý¹D¡A¦Ó!-!         ³oªÑ¤O¶qµL§Î¶¡´£°ª¤Fº~¤ë¦b¦ò±ÐªÀ·|ªº¦a¦ì. !-!         º~¤ëÁö±ý«ì´_§º©ú¥H¨ÓÁI©v¶Çªk®É¤§ºØºØ¬y¹ú¡A¦ý¤]!-!         ¦]¦p¦¹¬°¥L¦Û¤v©Û¨Ó³\¦h¤£¦Pªºµû»ù. º~¤ë©Û­Pª§Ä³ªº!-!         Á|¤î¦³¡J¤@. º~¤ë¦b´M®v¦L¥i®É¡A±K¶³±ý¥Iªk¤©º~¤ë¡Aº~!-!         ¤ë«o¥HÁ{ÀÙ©v¦®¥¼©ú¡A¤£¨ü±K¶³¤§¥Iªk. ¦ý«á¨Ó«o¦]ºØºØ!-!         ¦]¯À¡A¤S¨ü¤FÁ{ÀÙ·½¬y. ¤@¯ë»{¬°¡Aº~¤ë¬J¨üÁ{ÀÙ·½¬y«K!-!         À³´L·q±K¶³®v¡A¦ýº~¤ë«á¨Ó´£­ÒÁ{ÀÙ©v¦®®É¡A©¹©¹¦³»y!-!         ¨¥¯¡Ä²±K¶³. ©Ò¥H¡Aº~¤ë³Q«ü¬°¬N©ó¶àªk. ±K¶³«á¨Ó¤]¼¶!-!         ¦³¡mÅP¦k±Ï²¤»¡¡n¤@®Ñ§å§Pº~¤ë. ¤G. º~¤ë©Ò´£­ÒªºÁ{ÀÙ!-!         ©v¦®¤Î¤­©v­ì³Q«ü¬°Å]»¡. º~¤ë¦b´£­ÒÁ{ÀÙ©v¦®®É¡A«K·¥!-!         ¤O´£­Ò¯ª®vÁI¡A¨Ã¥H«ì´_ÁIªù¥j­·¬°¦®¡A¨äÁIªk¦Ü¬°­è¯P. !-!         ©Î¥H¨ä¬°Å]»¡¡A©Î¥H¨äªk¤£¾A¥½ªk²³¥Í¡A²³»¡¯É¤ª. íܵM!-!         ¦p¦¹¡Aº~¤ëªù¤U¦hªkªùÀs¶H¡A³o¬O©ú¥½½Ñ¦Ñ¬Ò»{¦Pªº¨Æ¹ê. !-!         ©Ò¥H¡A±qº~¤ë¦b¨üÁ{ÀÙªk¶à®É©Ò©Û­Pªºª§Ä³¨Ó¬Ý¡AÁI!-!         ©v¤º¦bªºªk¶àÃö«Y¬O¥i¥H±q¸q²z¡A­Û²z¤Îªù¤á±¡¶Õ¥h¶i!-!         ¦æ²z¸Ñªº. ¥»¤å¤§¥Øªº«K¬O§Æ±æ³z¹Lº~¤ë¦b¨Dªk¹Lµ{¤¤©Ò!-!         ´¦ÅS¥X¨ÓªººØºØª§Ä³¡A«P¨Ï§Ú­Ì²z¸Ñ±ß©ú¦ò±ÐªÀ·|¤Æªº¦V!-!         ­±¡A©Î¤]¥i¥H¬O»¡±ß©úÁI©vªÀ·|¤Æªº¤@­Ó¦V­±. !-!         !-!         This article is concerning the new raised Buddhism!-!         branch -- San-fong School(¤T®p©v)during the late Ming!-!         to early Ch'ing dynasty. It focuses mainly on the!-!         life of Han-yueh Fa-tzang(º~¤ëªkÂÃ,1573 ~ 1635),who!-!         is the founder of the San-fong School in late Ming!-!         Dynasty. I'll trace his life autobiography with three!-!         steps:(1)The process of self-educated(¦Û¾Ç)since he!-!         was young. (2)The disagreement with his teacher,!-!         Mi-yun Yuen-wu(±K¶³¶ê®©),an important master of!-!         Lin-ji School(Á{ÀÙ©v).(3)Influenced by Lin-ji School,!-!         he formed San-fong School.!-!         !-!         The interrelationship between Han-yueh and the!-!         surroundings played an important role in the process!-!         of self-education. Han-yueh had mastered in both!-!         Confucianism and Buddhism. The method of recognition!-!         method of enlightenment he advocated and the!-!         renovation of the inner theory of Five School(¤­©v)!-!         of Zen¡Awhich were influenced by "the doctrine of!-!         Lin-ji"(Á{ÀÙ©v¦®)by Huei-hon Jueh-fan(´f¥°Ä±½d),!-!         traced back to the academic atmosphere of the!-!         southern China. After Han-yueh's self-education,!-!         he tried very hard to find someone to acknowledge!-!         his understanding. The second period of his life!-!         is full of dramatic episode¡Awhen Mi-yun accepted!-!         Han-yueh as his pupil¡AHan-yueh rejected their!-!         relationship many times for their disagreement in!-!         the "the doctrine of Lin-ji". In the third period,!-!         his controversial behavior push Han-yueh act!-!         uniquely¡Abut there were so many followers which!-!         ensured and strengthened his social status in Buddhist!-!         community very firmly.!-!         !-!         In this article I try to penetrate the highly!-!         complicated processes of searching a master¡Athey!-!         reveals in tree aspects:(1) the understanding and!-!         approval in the teachings of Zen.(2) the definition!-!         of the ethics between teacher and followers.(3) the!-!         socialization of the Zen -- between Sacred and Secular.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060464!-!%!%/*ÃD¦W ©ú¥½²Mªì»Ô¥x¦ò±Ðªº¤¬°Ê=The Interaction of Fukien's and Taiwanese Buddhism in Late Ming and Early Ch'ing Dynasty!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ¼zÄY=Shih, Huey-Yen!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07-10?!-!%!% 209-242!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¦èÁI=Hsi-ch'an; ¶ÀÀФ§®{=followrs of Huang-po; !-!         »Ô¥x¦ò±Ð¥æ¬y=exchange between Fukien's and Taiwanese; !-!         Buddhism; ¹ª¤sªk²Î=lineage of ku-shan monastery!-!%!% ¦¹½×¤Dµoªí©ó¡m¤¤µØ¦ò¾Ç¾Ç³ø¡n²Ä¤K´Á©å§@¡u¥xÆW¦ò!-!         ±Ð¥v«e´Á¡vªºÄò¤å¡A¥Ñ¡u¨ä©v¬£¦h¶Ç¦ÛºÖ«Ø¡A¦ç²Ú¹ê±Â¦Û!-!         ¶À¡¼¡v¬°¤Þ¤å¡A±´°Q¥x«n¶À¡¼¦xªº¿³¤`»P¬F¬É­x¨ÆªºÃö«Y¡A!-!         ¨Ã±NIJ¨¤©µ¦ù¨ì»Ô¥x¦ò±Ð¥æ¬yªººÖ«ØÂOªL¡A¦p (¤@) ºÖ²M!-!         ¶À¡¼¦x¡A(¤G) ©É¤sªø¼y°| -- ¦èÁI¡A(¤T) ¹ª¤s´é¬u¦x. !-!         ±´¨s¨ä¦¨¥ßªº¸g½n¥B¤ÀªR¨ä©v¬£ªºÄݦV¡AÃÒ¹êºÖ²M¶À¡¼¦x¡A!-!         ¦èÁI¬OÄÝ©óÁ{ÀÙ©v¡A¦ý¹ª¤s´é¬u¦x«hÄݱä¬}©v. ¤S¥Ñ©ó¥x!-!         ÆW¦ò±Ðªº·½¬y¡A¥D¬O¥X¦Û¹ª¤s´é¬u¦x¡A¬G¥H¶}¤¸¦xªº¹¬!-!         «Q¬°¥D¡A¤@¿s¤Q¤E¥@¬ö¥H¨Ó»Ô¥x¦ò±Ð¹¬«Qªº¥æ¬y¤Î·í®É¹ª!-!         ¤sªº¹D­·¡Aµ²ªG¦]·í®Éªº¹ª¤s±Ð¶Õªº°IÀZ¡AÁö¥x¹¬¦h«e!-!         ©¹¨ü§Ù¡A«o¤]¦]µLªkª`¤J®¶¿³±Ò¹úªº¬¡¬u¡A¨Ï¥xÆW¦ò±Ð!-!         ªº²{¥N¤Æ¡A¤£±o¤£µ¥¨ì¦è¨Ó±g¨Æ¥ó«á¡A¤~¦³Âà¾÷ªº²{¶H. !-!         !-!         This paper is a follow-up study to my paper "Early!-!         History of Buddhism in Taiwan" which was published!-!         on Issue No.8 of this journal. In the introduction,!-!         I quoted "most schools came from Fukien. The robe!-!         and bowl were handed down from Huang-po." Then¡AI!-!         investigate the rise and fall of Huang-po Monastery!-!         in Tainan and its relationship with political and!-!         military figures. I also extend my research to the!-!         monasteries in Fukien in the context of the exchange!-!         betwenn Taiwan and Fukien's Buddhism. For example,!-!         (1) Huang-po Monastery in Fu-ching¡A(2) Ch'ang Ching!-!         Yuan Monastery¡Aor Hsi-ch'an¡Ain Yi-shan¡Aand (3)!-!         Yuon-ch'uan Monastery in Ku-shan. After examining!-!         the history of their establishment¡Aand analyzing!-!         their lineage¡Ait is confirmed that Huang-po Monastery!-!         in Fu-ching and Hsi-ch'an in Yi-shan belong to Lin!-!         Chi School while Yuon Ch'uan Monastery in Ku-shan!-!         belongs to Ch'ao Tung School. Furthermore¡ATaiwanese!-!         Buddhism mostly originated from Yuon Ch'uan Monastery!-!         in Ku-shan. Therefore¡Athis paper bases on the sangha!-!         of Kai Yuan Monastery to have a look at the exchange!-!         of Buddhist sangha between Taiwan and Fukien since!-!         19th century  as well as the situation of Yuon Ch'uan!-!         Monastery at that time. Later on¡Adue to the decline!-!         of the strength of Yuon Ch'uan Monastery¡Aalthough!-!         many Taiwanese sangha to receive ordination¡Athe!-!         modernization movement of Taiwanese Buddhism could!-!         not but wait until the Hsi Lai An Incident. Then,!-!         a turning point emerged.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060465!-!%!%/*ÃD¦W ªkÂ䧤ßÃÑÆ[ªº¯S¦â=The Characteristics of Fa-tsang's View of Mind and Consciousness!-!ÃD¦W*/%!%/*§@ªÌ ¾H§J»Ê=Deng K'e-ming!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 243-260!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ªk¬É=Dharma realm; ¦p¨ÓÂÃ=Tathagata-garbha; !-!         ¦Û¤ß²{=Manifestation of One's mind!-!%!% ªkÂæb¡m±´¥È°O¡n¤¤¥H¡u¥D¦ñ¶ê©ú¨ã¼wªù¡v¨ú¥N­ì©ó!-!         ¡mµØÄY¤@­¼±Ð¸q¤À»ô³¹¡n¤¤ªu¥Î´¼Åk¤§¡u°ß¤ß°jÂൽ¦¨ªù¡v!-!         »¡©úªk¬É½t°_¤§©Ê½è¡A¦b­Û²z¤W¦ü¸û¯à»P¥L¤Eªù¤§Æ[©À¤@!-!         ­P. ¦Ó¤ß¤§Æ[©À¦bµØÄY¶ê±Ð¤¤¡A¦üÀ³»P¥~¹Ò¤@¨Ö¥]¬A¦b¥D!-!         ¦ñ¶ê¿Ä¤§ªk¬É¤¤¡A¤£¥²¯S§O¼Ð¥X¡u°ß¤ßµL¹Ò¡v¤§¬Ýªk. ¦b!-!         ªkÂ䧵ØÄY¶ê±Ð¤¤¡AÃö©ó¤ßÃѤ§¯u¦k¬V²bµ¥°ÝÃD¨Ã«D©¼¦¹!-!         ¹ï¥ß¤§Æ[©À. ¤p¡A©l¡A²×¡A¹y¥|±Ð¤§¤ßÃÑ»¡¦ü»Ý¨Ì¨ä¸Ñ»¡!-!         ¤§¹ï¶H¤À§O¨ä¸q¡A¦Ó²×±Ð¤§¦p¨ÓÂêºÆ[©À¥i»²§U»¡©ú¶ê±Ð!-!         ¤§²z¨ÆµLê¡A¤S¦UºØ¤ßÃÑÆ[¤§»ù­È©Î¥\¥Î»Ý¥HµØÄY¶ê±Ð¤§!-!         ¼Ð·Ç¨Ó§P©w¥H½T¥ß¶ê±Ð¤§¦a¦ì. !-!         !-!         In his T'an Hsuen Chi(¡m±´¥È°O¡n),Fa-tsang(ªkÂÃ)!-!         used the Term "chupang yuan ming chu teh men"!-!         (¥D¦ñ¶ê©ú¨ã¼wªù)as a substitute for the Term "wei!-!         hsin hui chuan shan chen men"(°ß¤ß°jÂൽ¦¨ªù) which!-!         was invented by Chin-yen(´¼Åk)and used in Fa-tsang's!-!         "Hua Yen Yi Chen Chiao Yi Fen Ch'i Chang"!-!         (¡mµØÄY¤@­¼±Ð¸q¤À»ô³¹¡n)to explain the nature of!-!         dependent-origination in the dharma realm. Logically,!-!         this is more in agreement with the concept of the!-!         other nine "Terms". It seems that in the "complete!-!         teaching"(¶ê±Ð) of Hua Yen¡Athe concept of mind,!-!         together with external surrounding¡Ashould be included!-!         in the dharma realm of complete integration of subject!-!         and object. It is of no need to single out¡Ain!-!         particular¡Athe idea of "only mind and no surrounding",!-!         In Fa-tsang's Hua Yen "complete teaching"¡Athe "true"!-!         and "illusory" or "defiled" and "pure" of the!-!         consciousness are not dualistic. It seems that the!-!         theory of consciousness based on the so-called four!-!         teachings of "small","initial","final" and "sudden"!-!         be defined according to the objects of the teachings.!-!         Meanwhile¡Athe concept of Tathagata-garbha of the!-!         "final teaching" can supplement the explanation of!-!         the non-obstruction of noumenon and phenomenon of!-!         the "complete teaching". And¡Athe value or function!-!         of the various theories of consciousness should be!-!         judged on the basis of Hua Yen's "complete teaching"!-!         in order to ascertain the status of "complete teaching".!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060466!-!%!%/*ÃD¦W ±q´ïµM¡q¤Q¤£¤Gªù¡r ½×¤Ñ¥x«ä·Q¤§µo®iºtÅÜ=On the Development and Evolution of the Thoughts of!-!         Tien-tai School--From the Perspective of Chan-jan's!-!         Ten Non-dual Doors!-!ÃD¦W*/%!%/*§@ªÌ ³¯­^µ½=Ch'eng, Ying-shan!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 261-290!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¤Q¤£¤Gªù=Ten Non-dual Doors; !-!         ¤@©À¤T¤d=One-thought-trilicosm; !-!         ²z¨ã=Li Chu(Noumenon-contained)!-!%!% ´ïµMªº <¤Q¤£¤Gªù> ¤@¤å¡A¬O¤@½g¬Û·íºë²ªºµu¤å¡A!-!         ¦b¦¹µu¤å¤¤¡A¦¬Äá¤F¤Ñ¥x´¼ªÌ¤j®v¡mªkµØ¥È¸q¡n¤¤¡u¸ñ!-!         ªù¤Q§®¡v¤§­n¸q¡A¤D¦Ü¡u¥»ªù¤Q§®¡vµ¥¬Ò¥]§t¦b¤º¡A¬Æ¦Ü!-!         ¤Ñ¥x´¼ªÌ¡m¼¯¶F¤îÆ[¡n¤§¡u¤@©À¤T¤d¡v¥ç³Q¥[¥H¹B¥Î¤§¡A!-!         ¥H§@¬°´ïµM²z½×«ä·Q¤§¨Ì¾Ú¤ÎÆ[ªk¤§©Ò¦b. ¥Ñ¦¹¥iª¾¡A!-!         <¤Q¤£¤Gªù> ©Ò¯A¤Î¼h­±¤§²`¼s (§t¬A¤F¡mªkµØ¥È¸q¡n»P!-!         ¡m¼¯¶F¤îÆ[¡n)¡A²ÎÄá¤F¤Ñ¥x±ÐÆ[¤§¤º®e. ¥ç¥Ñ¦¹¥iª¾¡A!-!         <¤Q¤£¤Gªù> ©ó´ïµM«ä·Q¤¤©Ò§êºt¤§­«­n©Ê. !-!         !-!         ¥¿¦] <¤Q¤£¤Gªù> ©Ò§êºt¨¤¦â¤§¯S®í¡A¦Ü§º¥N®É¡A!-!         ¤Ñ¥x©v½Ñ¤j®v¹ï¦¹¤å§ë¥H¬Û·í¤§Ãöª`¡A¯É¯É¬° <¤Q¤£¤Gªù> !-!         §@ª`²¨¡A¦b¤¤°ê¤w¯d¶Ç¤U¨Ó¤§ª`²¨¦³¤»ºØ¡A¥ç¦³½Ñ¦hª`²¨!-!         ¤w§H¶Ç. ¦Ó©Òª`²¨¤§Æ[ÂI¦s¦b½Ñ¦h¤§¤£¦P¡A¬Æ¦Ü§Î¦¨¹ï«Ï!-!         ¤§§½­± (¦p¤s®a¡A¤s¥~)¡A¤Î¤¯©¨¹ï¨ä®vª¾Â§½×ÂIªº¤Ï!-!         »é. ½Ñ¦p¦¹Ãþ¡A¥i¬Ý¥X <¤Q¤£¤Gªù> ¹ï§º¥N¤Ñ¥x¾Ç¤§¼vÅT¡A!-!         ©M§º¥N¤Ñ¥x¾Ç©Ò§e²{ªº¦h­±©Ê¡AÂ×´I©Ê. !-!         !-!         Áö¦³½Ñ¦hªº¦]¯À¾É­P§º¥N¤s®a¡A¤s¥~¤§½×½Ø¡A¨äÃö!-!         Á䮣©ÈÁÙ¦b´ïµM¥H¤@©À¤T¤d²z¨ã«ä·Q¨Ó¸àÄÀ¤Ñ¥x´¼ªÌªº!-!         «ä·Q©Ò­P¡A¤×¨ä¬O¶H¼x´ïµM«ä·Qªº <¤Q¤£¤Gªù>¡A©¹©¹¦¨!-!         ¬°ª§½×¤§¹ï¶H. ¦]¦¹¡A¥»¤åª½±µ±q <¤Q¤£¤Gªù> ¤J¤â¡A¨Ó!-!         ±´°Q­ð¡A§º¤Ñ¥x¾Ç©Ò§e²{ªº­±»ª. !-!         ¥»¤å¥D´N¤T¤è­±¨Ó½×­z¡J­º¥ý¡A¤ÀªR <¤Q¤£¤Gªù> !-!         ªº¤º®e; ¶i¦Ó´N¤Ñ¥x´¼ªÌ¤§¡mªkµØ¥È¸q¡n¨Ó²z¸Ñ <¤Q¤£¤G!-!         ªù>; ³Ì«á¡A±´°Q <¤Q¤£¤Gªù> ¹ï§º¥N¤s®a»P¤s¥~ªº¼vÅT. !-!         !-!         ¥Ñ¥»¤åªº±´°Q¤¤¡A¥i¥H±oª¾´ïµM¬O¥H¤@©À¤T¤d²z¨ã«ä!-!         ·Q§@¬°¨ä <¤Q¤£¤Gªù> ªº²z½×°ò¦¡A¥H¦¹¦¬Äá¤Q§®§@¬°Æ[!-!         ªk¤§¤jÅé¡AÄÄ­z¤Qªù¤£¤G¤§¹D²z. µM¦Ó¡A¤Ñ¥x´¼ªÌ¥H§YªÅ¡A!-!         §Y°²¡A§Y¤¤¤§ÅGÃÒ±i¤O©Ò¹üÅ㪺¤@©À¤T¤d¡A¦Ü´ïµM®É¤wÂà!-!         ¤Æ¦¨¤@©À²z¨ã¤T¤d¡A¥H¥YÅã²z¨ã¬°¤Ñ¥x¤§¯S¦â¡A¦P®É¤]®I!-!         ¤U¤F§º¥N¤Ñ¥x¾Ç¤§ª§ºÝ. ¦bª¾Â§®É¡A§ó¬O±j½Õ²z¨ã¬°¶ê±Ð!-!         ¤§¯S¦â¡A¥t¥ß¡u§O²zÀH½t¡v¡A¥H©ú§O²zÁöÀH½t¡AµM¦]¤£½Í!-!         ²z¨ã¡A©Ò¥H¤´Â¬OÄݧO±Ð. ¦¹²z¨ã«ä·QÁö¬°«á¨Óªº¤¯©¨¤Î!-!         ±q¸q©Òµû¯}¡A¦ý¦]¶Õ¹è¤£¼Ä²³¡A¤Î¤jÀô¹Ò¨ÏµM¡A¥B¥¼¯à¹ý!-!         ©³±q§YªÅ¡A§Y°²¡A§Y¤¤¤§ÅGÃÒ±i¤O¤J¤â¡A²×¨s¥\Á«¤@±. !-!         !-!         Chan-jan's(´ïµM) article Ten Non-dual Doors!-!         (<¤Q¤£¤Gªù>)is an extremely concise essay. It!-!         Contains Master Chih-yih's(´¼óª)doctrines such as!-!         the ten wonders of the "phenomenal"door and  ever!-!         "noumenal"door in Fa Hua Hsuen Yih(¡mªkµØ¥È¸q¡n),!-!         the concept of "trilicosm in one thought" in Mo Ho!-!         Chih Kuan(¡m¼¯¶F¤îÆ[¡n)¡Aect. Based on these!-!         doctrines, it develops into the foundation of!-!         Chan-jan's thought and method of meditation. From!-!         this, one may understand that Ten Non-dual Doors!-!         covers a very wide and profound area, and consists!-!         of Tien-tai School's doctrine and meditation method.!-!         Also¡Aone may know well the importance of the article!-!         in Chan-jan's thought.!-!         !-!         Only because of the particular importance of this!-!         article¡Athe different masters of Tiem-tai School in!-!         Sung Dynasty paid very much attention to it. They!-!         wrote commentaries on it. Now¡Asix commentaries still!-!         exist although many have disappeared. The different!-!         commentaries hold many different views. Even!-!         confrontation (for example¡Abetween "shan chia" [¤s®a] !-!         and "shan Wai" [¤s¥~])emerged and Jen-yueh (¤¯©¨)!-!         rebuted his master Chih-lih's (ª¾Â§)argument. Such!-!         examples show the impact of Ten Non-dual Doors on!-!         the Tiem-tai sudies of Sung Dynasty as well as the!-!         its plurality and richness.!-!         !-!         Although there are many factors which lead to the!-!         dispute between "shan chia" and "shan wai"¡Athe key!-!         point is probable that Chan-jan used the concept of!-!         "Trilicosm in one thought" to interpret Tien-tai!-!         Master Chih-yi's thought. In particular¡ATen!-!         Non-dual Doors is usually the object of dispute.!-!         In this context¡Athis paper Ten Non-dual Doors to!-!         investigate the situation of Tien-tai studies in!-!         T'ang and Sung Dynasties.!-!         !-!         This paper can be divided into three parts.!-!         The first part analyzes the contents of the Ten!-!         Non-dual Doors. The second part discusses the Ten!-!         Non-dual Doors from the standpoint of Chih-yi's Fa!-!         Hua Hsuen Yi. The third part deals with the impact!-!         of the Ten Non-dual Doors on the "san chia"and "san!-!         wai"in Sung Dynasty.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060467!-!%!%/*ÃD¦W ±q¦ò±Ð¤§­Û²zºë¯«¹ï¤¤°ê·í¥NªÀ·|¤§¤Ï¬Ù=A Reflection on the Contemporary Society of China--From the Perspective of Buddhist Ethics!-!ÃD¦W*/%!%/*§@ªÌ §õ§Ó¤Ò=Lee Chih-fu!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 291-308!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% 1995.10 ¥_¤j¡AªF¤è¤å¤Æ¬ã¨s·|¥D¿ì¡A¦ò±Ð»P¤¤°ê¤å¤Æ°ê»Ú¾Ç³N¬ã°Q·|½×¤å!-!%!%/*ÃöÁä¦r ¦ò±Ð­«°Ó®É¥N=The period which; !-!         Buddism commercialism; ¤H¤åºë¯«=Humanistic spirit; ¦ò±Ð­Û²z¾Ç=Buddhist Ethics; ¤¤°ê¦ò±Ð=Chinese Buddhism;!-!%!% ¦ò±Ð­ìÄݦL«×¤§©v±Ð¡A¬°¦L«×¤å¤Æ¤§¤@Àô. ¦L«×¤å¤Æ¤§!-!         ¯S½è¬O©v±Ðªº. ¦L«×©v±Ð³Ì°ª¤§­Û²z¬O¨D¸Ñ²æ; ¦ý¤´¥H¤H¤å!-!         ¤§­Û²z§@°ò¦. !-!         !-!         ¤¤°êªº¤å¤Æ°ò¥»¤W¬O¤H¤åªº¡A©Ò¥H­Û²z¤]¬OµÛ­«¤H¤åªº; !-!         ¥B¡A§ó°¾¦V¹D¼w. ©Ò¥H¤¤°ê¤H¤§¡u¹D¼w¡v¡A¤]´X¥G¤w¦¨!-!         ¡u­Û²z¡vªº¥N¦Wµü. ¦è¤è¤Hªº¹D¼w¬O½×À³¤£À³; ¨ä­Û²z«h!-!         ½×µ½¤£µ½¡A¨ä·¥­P«h¬O¯u¡Aµ½¡A¬ü¡A¨ä¯«¾Ç®a­Ì«h±N¯u¡Aµ½¡A!-!         ¬üÂk¤§©ó¤W«Ò. !-!         !-!         ¦L«×¤H¤§©v±Ð­Û²z¡A¦³¦ü¦è¤è©v±Ð¤§­Û²z; ¨ä¤H¤å­Û²z!-!         «h¥ç¦p¤¤°ê¤§¹D¼w­Û²z. ¦b¦L«×¦U©v±Ð¤¤¡A¯Ï¨º±Ð»P¦ò±Ð¬O!-!         ³Ì¥D±i©M¥­ªº©v±Ð. !-!         !-!         ¥»¤å«h±q¦ò±Ð¥v¡A¦ò±Ð¤åÄm¡A¤Î¨ä¼vÅTµ¥¤è­±ÀËÅç¨ä©M!-!         ¥­ºë¯«¡J±q¦ò±Ð¥v¬Ý¡A¤Z«H©^¦ò±Ð«á¤§¦L«×°ê¤ý¡A¦h¥Ñ´Ý¼É!-!         ¦ÓÂàÅܦ¨¤¯¤ý; ´N¤åÄm¬Ý¡A¦ò±Ð¤å¾Ç¡A¸g¨å§¡µL»´º©¡A²Ê»À!-!         ¤§¤å¦r¡A¥B¥Rº¡µÛ·O´dÀÙ¥@ºë¯«; ´N¦ò±Ð¼vÅT©Ò¤Îªº°ê®a¡A!-!         ¨ä°ê¤ý¡A¤D¦Ü¥Á²³¦h¶É¦V©M¥­. !-!         !-!         ¦ò±Ð¦b¦L«×¥v¤W¡A¬O³Q©w¦ì¬°¡u­«°Ó®É¥N¡v; ¦ò±Ð¶Ç¤J!-!         ¤¤°ê¡A¤D¦ÜªF«n¨È¡A¥ç§Î¦¨Ácºa¦a°Ó·~ªÀ·|; ¦Ó²{¥N¦ò±Ð¦b!-!         ¥þ¥@¬É¥ç¥¿¤è¿³¥¼¦ã¡A¥ç­È¤¤°ê¸gÀÙ°_­¸¤§®É¥N¡A¹ï¤¤°ê²{!-!         ¥NªÀ·|¥çÀ³¦³©Ò¤Ï¬Ù. !-!         !-!         Buddhism is originally a religion in India. It!-!         is one part of the Indian culture. The characteristic!-!         of Indian culture is religion. The highest ethic of!-!         Indian religion is the seeking of liberation. However,!-!         it is still based on the ethic of humanism.!-!         !-!         Basically¡Athe Chinese culture is humanistic.!-!         Therefore¡Aits ethic also stresses on humanism¡Ain!-!         particular¡Amorality. Consequently¡Ain the eyes of!-!         Chinese people¡A"morality" has almost become a pronoun!-!         of "ethic".!-!         !-!         The morality of western people is to ask whether!-!         one should do or not¡Aand their ethic is to ask whether!-!         one thing is good or not. The culmination of ethic!-!         is truth, goodness and beauty. The western theologists!-!         ascribe truth, goodness and beauty to God.!-!         !-!         The religious ethic of Indian people is similar!-!         to that of western religion¡Awhile their humanistic!-!         ethic is similiar to that of Chinese moral ethic.!-!         Among Indian religions, except Jainism¡ABuddhism!-!         is the religion which promotes peace most.!-!         !-!         This paper examines the spirit of peace in!-!         Buddhism from three aspects. From the angle of!-!         history¡Amost Indian experors, after taking refuge!-!         in Buddhism¡Awould change from cruelty to kindness.!-!         From the angle of literature and scipture¡Athere!-!         are no disrepectful and rude words but full of!-!         compassion and benevolence. From the angle of!-!         infulence¡Athe kings and even common people who!-!         believed in Buddhism were mostly prone to peace.!-!         !-!         In the history of India, the period of Buddhism!-!         is called the Age of Commercialism. After Buddhism!-!         was introduced into China and even Southeastern!-!         Asia, a commercial society was also evolved.!-!         Nowadays, Buddhism is prospering in the whole world.!-!         It is also an age of economic taking-off in China, !-!         Buddhism may worth reflection in modern Chinese society.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060468!-!%!%/*ÃD¦W A Pre-Buddhist Meditation System and its Early Modifications by Gotama the Bodhisattva(2)=½×¥|ÁI--³ì¹F¼¯µÐÂÄů¦ó§ï©w¦¹¤@¦ò±Ð«e¤w¦³ªºªkªù(¤U)!-!ÃD¦W*/%!%/*§@ªÌ ¿p§J¬ö=Mukherjee, Biswadeb!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 309-340!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r A special mental state=¯S®íªº¤ßÆFª¬ºA; !-!         Three vijjas=¤T©ú; Pannavimutti=¼z¸Ñ²æ; !-!         Cetovimutti=¤ß¸Ñ²æ!-!%!% In the present article we have mainly studied!-!         the Dvedhavitakka-sutta for evaluating Gotama the!-!         Bodhisattva's contribution to the sramana system!-!         of meditation. The entire sutta represents an!-!         amalgam of two different pieces of teachings, one!-!         of which is recoreded in the First Part of the!-!         translated materials and the other is contained in!-!         the Second and Third parts of the same.!-!         !-!         Part of the materials presents an!-!         intermingling of two traditions; one of these!-!         traditions is concerned with the Buddha's teaching!-!         about the two types of thoughts while the other!-!         narrates the actual strivings of Gotama the!-!         Bodhisattva regarding the same two types of thoughts.!-!         According to the second tradition Gotama got rid of!-!         the evil thoughts of desire¡Amalevolence and violence!-!         by adeversely criticising them and then he developed!-!         the opposite good thoughts of renunciation,!-!         benevolence and compassion through appreciative!-!         deliberations.The contents of both the adverse!-!         criticism and the appreciative deliberations are!-!         concerned with the wholesome and unwholesome effects!-!         of the good thoughts and the evil thoughts!-!         respectively¡Aand in no way associated with panna!-!         and nibbana.!-!         !-!         The First Part was originally an independent!-!         piece of teaching and cannot be regarded as a prelude!-!         to the second and third parts. But we have no reason!-!         to doubt the authenticity of the tradition contained!-!         in the First Part that Gotama valued the mental!-!         morality more than the physical morality. It is one!-!         of the points in which Gotama deviated from the!-!         traditional spiritual practices of the sramanas.!-!         !-!         The Second Part and the Third Part give an account!-!         of the meditative system by practising which Gotama!-!         attained bodhi and other vijjas. The four rupa!-!         jhanas constituted an important part of this system.!-!         The jhana formulas he followed omit the term parama-!-!         ditthadhamma-nibbanam found in the rupa jhana!-!         formulas of the Parama-ditthadhamma-nibbanavadins.!-!         This change was first made by the ascetics practising!-!         the Arupya-samapattis, and Gotama later accepted it.!-!         The rest of the formulas has been preserved unaltered.!-!         The term atta was dropped later by Gotama the Buddha!-!         when he preached the dhamma. This shows that Gotama!-!         followed the traditional meditative techniques and!-!         attained identical jhanic states previously realised!-!         by the other sramanas but his evaluation of the jhanic!-!         states was differnet. He¡Alike the Arupyavadins, !-!         rejected the interpretation of the various pleasant!-!         feelings(vedana)as nibbana, the ultimate spiritual!-!         goal. On the other hand he alone appreciated the!-!         mental qualities of purified mindfulness ect. that!-!         enabled him to experience the neutral feeling of!-!         adukkhamasukham in the fourth rupa jhana. This!-!         jhanic state he rightly recognised as a means to!-!         higher spiritual goal.!-!         !-!         He did not value any subjective pleasant!-!         experience which was temporarily free from dukkha.!-!         So he was able to get detached from the feeling of!-!         adukkham-asukham¡Abut unlike the Arupyavadins he!-!         did not enter into any trance-like state of infinite!-!         space etc. Consequently the mental state in which!-!         he remained was detached from mental reaction to!-!         any object observed and so was fully alert,!-!         perfectly mindful and concentrated. This mental!-!         state was a unique contribution to the sramana!-!         culture and was most valued by him.!-!         !-!         This special mental state he applied to gain!-!         three knowledges(vijja)¡Aone of which was bodhi,!-!         the complete and perfect wisdom. The first!-!         expression of the bodhi was the absolutely objective!-!         and complete knowledge concerning the asravas.!-!         This knowledge took him out of the cycle of repeated!-!         births and deaths. And he knew that he had become!-!         liberated¡Anever to be born again. The liberation!-!         which Gotama attained may be termed 'cetovimutti'.!-!         !-!         By going for and attaining bodhi with the help!-!         of the special mental state Gotama completely broke!-!         away from the trodden path of the sramanas and!-!         revolutionised the spiritual world of the samanas.!-!         !-!         ¥»¤å¥D³z¹L¡mÂù©À¸g¡n(Dvedhavitakka-sutta)ªº!-!         ¬ã¨s¥Hµû¦ô³ì¹F¼¯ (Gotama) ©óµÐÂĮɴÁ¹ï¨FªùÁI­×Åé!-!         ¨tªº°^Äm. ¾ã³¡¸g¬O¤G½g¤£¦P±Ð»¡ªº²Õ¦XÅé¡A¨ä¤@¬°¤å¤¤!-!         ©ÒĶ¸ê®Æªº²Ä¤@³¡¥÷¡A¥t¥~¬O²Ä¤G©M²Ä¤T³¡¥÷. !-!         !-!         ¸ê®Æªº²Ä¤@³¡¥÷§e²{¥X¤GºØ¶Ç©Óªº²V¿Ä¡A¶Ç©Ó¤§¤@¬O!-!         ¦òªûÃö©ó¤GÃþ¤ß©Àªº±Ð»¡¡A²Ä¤GºØ­z»¡³ì¹F¼¯©óµÐÂĮɴÁ!-!         ¹ï³o¤GÃþ¤ß©Àªº¹ê»Ú¾Ä°«¹Lµ{. ¨Ì¾Ú²Ä¤GºØ¶Ç©Ó¡A³ì¹F!-!         ¼¯¹ï±ý©À¡A¡¼©À¡A®`©À½ÑºØ´c©À¶i¦æ­t­±§åµû (adversely!-!         criticising)¡A¬G±Ë±ó½ÑºØ´c©À; µM«á³z¹L¥¿­±µû»ù¥H!-!         ¶}µo¬Û¹ïªº¥XÂ÷©À¡AµL¡¼©À¡AµL®`©À¤TºØµ½©À. ­t­±§åµû!-!         ©M¥¿­±µû»ù¤GªÌªº¤º®e¤À§O¬OÃö©óµ½©À©M´c©À¤§¦³§Q¼vÅT!-!         ©M¦³®`¼vÅT¡A¨Ã¥B»P¯ë­Y (panna)¡A¯Iºn (nibbana) ¨S!-!         ¦³Ãö³s. !-!         !-!         ²Ä¤@³¡¥÷­ì¥»¬°¤@½g¿W¥ßªº±Ð»¡¡A¥B¤£¯àµø¬°²Ä¤G!-!         ©M²Ä¤T³¡¥÷ªº«e¦æ§Ç³¹. ¦ý§Ú­Ì¨S²z¥ÑÃhºÃ¦b¥]§t©ó²Ä!-!         ¤@³¡¥÷ªº¶Ç©Ó¤¤¡A³ì¹F¼¯­«µø·N§Ù¬Æ©ó¨­§Ùªº¯u¹ê©Ê¡A³o!-!         ¬O³ì¹F¼¯°¾Â÷©ó¶Ç²Î¨FªùÁI©w­×²ßªº¤@ÂI. !-!         !-!         ²Ä¤G©M²Ä¤T³¡¥÷»¡©ú³ì¹F¼¯­×²ß¥HÀò±oı®© (bodhi) !-!         ©M¨ä¥L½Ñ©ú (vijja) ªºÁI­×Åé¨t. ¥|ºØ¦âÁI (rupa jhana) !-!         ¬O¦¹Åé¨tªº­«­n²Õ¦¨³¡¥÷. ¥L¨ÌªºÁI©w¤½¦¡ (jhana!-!         formular) ²¤¥h¤Fµo²{©ó³Ì¤W²{ªk¯Iºn½×ªÌ!-!         (Parama-ditthadhammanibbanavadin) ¤§¦âÁI¤½¦¡¤¤ªº!-!         ¡u³Ì¤W²{ªk¯Iºn¡v¤@µü¡A³o¶µ§ïÅ̦ܳ­¬O¥Ñ­×²ßµL¦â©w!-!         (Arupya-samapatti) ªº­W¦æªÌ©Ò´£¥Xªº¡A«á¨Ó³ì¹F¼¯±µ!-!         ¨ü¤F³o¶µ§ïÅÜ¡A¤½¦¡ªº¨ä¥L³¡¥÷«h«O¯d¤£ÅÜ. ¡u§Ú¡v (atta) !-!         ¤@µü¬O«á¨Ó³ì¹F¼¯¦¨¦ò«á¡A©ó»¡ªk®É±Ë¥h. ³oÅã¥Ü¤F³ì!-!         ¹F¼¯¨Ì¶Ç²ÎªºÁI­×¤èªk¡A¨Ã¥BÀò±o¬Û¦P©ó¥ý«e¥Ñ¨ä¥L¨F!-!         ªù©ÒÅéÃҨ쪺ÁI©wª¬ºA¡A¦ý¥L¹ïÁI©wª¬ºAªºµû¦ô¦³©Ò¤£¦P. !-!         ¥L¹³µL¦âÁIªÌ (Arupyavadin) ¤@¼Ë¡A©Úµ´¤F±N¦UºØ¼Ö¨ü!-!         (vedana) §@¬°¯Iºn³Ì²×·¥ªººë¯«¥Ø¼Ðªº¸ÑÄÀ¡A¬Û¤Ï¦a¡A!-!         ¥L¥u­«µø²b©Àµ¥¤ßÆF¯S½è¡A¥¦­Ì¯àÅý¥L¦b²Ä¥|ÁI¤¤¸gÅç!-!         ¨ì¤£­W¤£¼Öªº±Ë¨ü. ¥L¥¿½T¦a¿ëÃÑ¥X³oºØÁI©wª¬ºA¬°¨ì¹F!-!         ¸û°ªºë¯«¥Ø¼Ðªº¤èªk. !-!         !-!         ¥L¤£­«µø¥ô¦ó¼È®ÉÂ÷­Wªº¥DÆ[§Ö¼Ö¸gÅç¡A©Ò¥H¥L¯à!-!         ±Ë±ó¹ï¤£­W¤£¼Ö¨üªº°õµÛ¡A¦ý¤£¹³µL¦âÁIªÌ¤@¼Ë¡A¥L¨Ã¥¼!-!         ¶i¤JªÅµLÃä³Bµ¥ÁI©wª¬ºA. ¦]¦¹¡A¥L«O«ùªº¤ßÆFª¬ºA¬O±Ë!-!         ±ó¹ï¥ô¦ó©ÒÆ[¹ï¶H¤§¤ßÆF¤ÏÀ³ªº°õµÛ¡A¬G¬O§¹¥þı¿ôªº¡A!-!         ¥þµM±Mª`ªº. ³oºØ¤ßÆFª¬ºA¬O¹ï¨Fªù¤å¤Æªº¯S®í°^Äm¡A¦Ó!-!         ¥B¬O¥L³Ì­«µøªÌ. !-!         !-!         ¥L¥Î³oºØ¤ßÆFª¬ºA¥HÀò±o¤T©ú (vijja)¡A¨ä¤¤¤§!-!         ¤@¬Oı®© (bodhi) §¹º¡ªº´¼¼z. ı®©ªº²Ä¤@ºØªí¹F¬OÃö!-!         ©óº| (asrava) ¤§µ´¹ï«ÈÆ[ªº©M§¹¥þªº¤Fª¾¡A³oºØ¤Fª¾¨Ï!-!         ¥L²æÂ÷¤@¦A­«ÂЪº¥Í¦º½ü°j¡A¥B¥Lª¾¹D¦Û¤v¤wÀò±o¸Ñ²æ¡A!-!         ¥Ã¤£¦A¥Í. ³ì¹F¼¯Àò±oªº³oºØ¸Ñ²æ¥i¥HºÙ¬°¡u¤ß¸Ñ²æ¡v!-!         (cetovimutti). !-!         !-!         ³z¹L¯S©wªº¤ßÆFª¬ºA¤§§U¡A¥HÁͶi©MÀò­Pı®©¡A³ì¹F!-!         ¼¯§¹¥þÂ÷¶}¤F¨Fªù­Ì¨«¹Lªº¹D¸ô¡A¨Ã¥B­²·s¤F¨Fªùªººë¯«!-!         ¥@¬É.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060469!-!%!%/*ÃD¦W Ch'eng-kuan on the Hua-yen Trinity=¼áÆ[ªºµØÄY¤T¸tÆ[!-!ÃD¦W*/%!%/*§@ªÌ Robert M. Gimello=¸â±Kù!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!¥X³BÃD¦W*/%!% n.9!-!%!%1996.07!-!%!% 341-411!-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Ch'eng-kuan=¼áÆ[; Vairocana=Ïi¿c¾B¨º; !-!         ´¶½åµÐÂÄ=Samantabhadra=Visvabhadra; Hua-yen=µØÄY; ¤å®íµÐÂÄ=Manjusri;!-!%!% One of the interpretive devices that Ch'eng-kuan!-!         (¼áÆ[)is famous for having employed to distill the!-!         essence of the vast Mahavaipulya Buddhavatamsaka!-!         Sutra(Ta-fang-kuang fo-hua-yen ching¡m¤j¤è¼s¦òµØÄY¸g¡n!-!         )was a series of variations on the contemplative!-!         theme(kuan-men Æ[ªù)of the complete interfusion (yuan-!-!         jung ¶ê¿Ä)of the scripture's three chief protagonists!-!         (san-sheng ¤T¸t) -- the Buddha Vairocana(Pi-lu-che-na!-!         ¬s¿c¾B¨º)and the bodhisattvas manjusri(Wen-shu-shih-!-!         li ¤å®í®v§Q)and Samantabhadra(P'u-hsien ´¶½å). By!-!         aligning these three powerful sacred persons with a!-!         number of philosophical categories that he believed!-!         to be central to the sutra -- categories like "cause"!-!         (yin ¦])¡A"fruition" (kuo ªG)¡A"faith" (hsin «H) ,!-!         "understanding"(chieh ¸Ñ),"insight"(chih ´¼),"practice"!-!         (hsing ¦æ),"principle"(li ²z),ect. -- he provided a!-!         focal point at which the rich and vivid meditative!-!         and liturgical lives of Hua-yen devotees could be!-!         made to converge with their philosophical reflections.!-!         !-!         Although Ch'eng-kuan invoked this device in!-!         several of his writing¡Ahis most concerted development!-!         of it is a short essay entitled San-sheng yuan-jung!-!         kuan-men¡Awhich appears to have been written realtively!-!         late in his long career.!-!         !-!         Like many important Hua-yen texts, this essay!-!         seems to have been lost in China not long after its!-!         author's death. However¡Ait was preserved in Korea!-!         and Japan and from the latter country was reintroduced!-!         to China in the last years of the nineteenth century.!-!         Neither in China nor in the West has it yet been!-!         adequately studied.!-!         The core of the present article is critical!-!         edition of the Chinese text of the essay based on a!-!         careful comparison of all available versions and!-!         presented together with a copiously annotated English!-!         translation. The edition translation are preceded!-!         by a brief interpretive introduction and followed by!-!         an appendix in which are given¡Ga detailed discussion!-!         of the work's textual history¡Adetailed accounts of!-!         its various editions, and descriptions of its several!-!         surviving paraphrases and commentaries.!-!         !-!         !-!         ¦b¼áÆ[¸àÄÀ¡m¤j¤è¼s¦òµØÄY¸g¡nªº­n¸q¤¤¡A¦³¤@µÛ¦Wªº!-!         ¤èªk¡A¬O¥H¡u¤T¹ï¡v»¡©úµØÄY¤T¸t (Ïi¿c¾B¨º¦ò¡A¤å®í®v§Q!-!         µÐÂÄ¡A´¶½åµÐÂÄ) ªº¶ê¿ÄÆ[ªù. ¥L¥H¥L©Ò»{¬°ªº¡mµØÄY¸g¡n!-!         ¤¤¤ß­õ¾Ç«ä·Q¦p¡G¦]¡AªG¡A«H¡A¸Ñ¡A´¼¡A¦æ¡A²zµ¥¡A¨Ó©I!-!         À³¤T¸t; µØÄY¾Ç¤HªºÆ[·Q©M©v±Ð­×«ùÂ×´I¦Ó¥Í°Ê¡A´N¦b¤W!-!         ­z±ø¥Ø¤¤¡A»P¥L­Ìªº­õ¾Ç«äºû·|¦X. !-!         !-!         Áö¼áÆ[¦b¥Lªº­Y¤z§@«~¤¤¤]±Ä¥Î³oºØ¤èªk¡A¦ýªí²{!-!         ªº³Ì¦nªºÁÙ¬O¦b <¤T¸t¶ê¿ÄÆ[ªù> ³o½gµu¤å¤¤¡A³o¬O¥L±ß!-!         ¦~ªºµÛ§@. !-!         !-!         ³o¹³³\¦hµØÄY§@«~¤@¼Ë¡A³o½g¤å³¹¦b¼áÆ[¶ê±I«á¤£¤[!-!         ´N±q¤¤°ê®ø¥¢¤F. ©¯¦n«O¦s©óÁú°ê©M¤é¥»¡A¤Q¤E¥@¬ö¥½¸­¡A!-!         ¤~±q¤é¥»½Ð¦^¤¤°ê. ¦b¤¤°ê©Î¦b¦è¤è¡A¸Ó¤åÁÙ¨S¤H°µÀ³!-!         ¦³ªº¬ã¨s. !-!         !-!         ¥»¤å¦®¦b¤ñ¹ï²{¦³ªº¤¤¤åª©¥»¡A¨ÃĶ¦¨­^¤åªþ¥[µûµù. !-!         ¦b¥»¤å©MĶµùªº«e­±¦³¤@½g²¤¶¡Aªþ¿ý«h¸Ô²Ó°Q½×ª©¥»¥v¡A!-!         ¦UºØª©¥»¡A¤Î²{¦³ªº­Y¤z·NĶ©Mµù²¨.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060470!-!%!%/*ÃD¦W The Way of the Bodhisattva!-!ÃD¦W*/%!%/*§@ªÌ H. H. Dalai Lama=Tenzin Gyatso=¹F¿à³â¹À!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.11!-!%!% 171-176!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.04!-!%!% 350!-!%!%/*ÃöÁä¦r Religious life;!-!         Buddhism;!-!         Bodhisattva;!-!         Dalai Lama XIV, 1935;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00263214!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060471!-!%!%/*ÃD¦W Upadana¡GThe Ideal and the Practice!-!ÃD¦W*/%!%/*§@ªÌ Sucitto, Ajahn!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.11!-!%!% 181-187!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.04!-!%!% 350!-!%!%/*ÃöÁä¦r Buddhism;!-!         Psychology;!-!         Dharma;!-!         Upadana;!-!         Sucitto, Ajahn;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00263214!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060472!-!%!%/*ÃD¦W The Bodhisattva in the Twentieth Century!-!ÃD¦W*/%!%/*§@ªÌ Swain, Sylvia!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.11!-!%!% 187-196!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.04!-!%!% 350!-!%!%/*ÃöÁä¦r Palden Gyatso;!-!         Buddhism Psychology;!-!         Bodhisattva;!-!         Suffering;!-!         Swain, Sylvia;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00263214!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060473!-!%!%/*ÃD¦W Thousand Buddha temples of Dunhuang¡GPure Land Buddhism in Dunhuang!-!ÃD¦W*/%!%/*§@ªÌ Russell-Smith, Lilla Bikfalvy!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.11!-!%!% 197-209!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Buddhist art; Tun-huang Caves; Pure Land Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060474!-!%!%/*ÃD¦W The Buddhist Attitude Towards Death!-!ÃD¦W*/%!%/*§@ªÌ Seelawimala, B.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.11!-!%!% 211-216!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.04!-!%!% 350!-!%!%/*ÃöÁä¦r Death;!-!         Religious aspects;!-!         Buddhism;!-!         Seelawimala, B.;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00263214!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060475!-!%!%/*ÃD¦W Book Review: "Early Buddhism; its religious and intellectual milieu", by Wijebandara, Chandima!-!ÃD¦W*/%!%/*§@ªÌ Gomes, Titus!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.11!-!%!% 223-224!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060476!-!%!%/*ÃD¦W Books received!-!ÃD¦W*/%!%/*§@ªÌ Wijebandara, Chandima!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.11!-!%!% 288, 295-296!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Buddhism; Bibliography!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060477!-!%!%/*ÃD¦W Women's responses to child loss in Japan¡Gthe case of mizuko kuyo¡]with discussion)!-!ÃD¦W*/%!%/*§@ªÌ Harrison, Elizabeth G.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Feminist Studies in Religion!-!¥X³BÃD¦W*/%!% v.11!-!%!%1995 Fall!-!%!% 67-100!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Fetal propitiatory rites; Buddhism; Women; Japan; !-!         Mother and child; Ethics, Buddhist; !-!         Buddhism--Ritual; Healing, Spiritual; !-!         Japan-religion; dead(in religion, folklore); !-!         Women, Japanese; grief!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060478!-!%!%/*ÃD¦W The First Argument for Sarvastivada!-!ÃD¦W*/%!%/*§@ªÌ Bastow, David!-!§@ªÌ*/%!%/*¥X³BÃD¦W Asian Philosophy!-!¥X³BÃD¦W*/%!% v.5!-!%!%1995.10!-!%!% 109-125!-!%!% Journals Oxford Ltd.!-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.04!-!%!% 350!-!%!%/*ÃöÁä¦r Dharma;!-!         Causation;!-!         Theory of self knowledge;!-!         Sarvastivadins;!-!         Bastow, David;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 09552367!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060479!-!%!%/*ÃD¦W Cat's Yawn!-!ÃD¦W*/%!%/*§@ªÌ Sasaki, Shigetsu!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1940, 1941!-!%!% !-!%!% First Zen Institute of America, Inc.!-!%!% New York, NY [US]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.09.12!-!%!% v1, n1 (July 1940) -- v2, n1 (July 1941). Contains articles by the Zen Master Sokei-an. Reproduction of v1 -- 2, n1 of the monthly periodical published by Sokei-an. Reprint with a forward, appendix, glossary and index. Originally published monthly¡GNew York¡GBuddhist Society of America.!-!%!%/*ÃöÁä¦r Zen Buddhism;!-!         Periodicals;!-!         Sasaki, Shigetsu;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060480!-!%!%/*ÃD¦W Appearance and Reality¡GMisinterpreting Sankara!-!ÃD¦W*/%!%/*§@ªÌ Levine, Michael!-!§@ªÌ*/%!%/*¥X³BÃD¦W Asian Philosophy!-!¥X³BÃD¦W*/%!% v.5!-!%!%1995.10!-!%!% 151-158!-!%!% Journals Oxford Ltd.!-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.04!-!%!% 350!-!%!%/*ÃöÁä¦r Sankaracarya;!-!         Sankara;!-!         Appearance Philosophy;!-!         Reality;!-!         Dualism;!-!         Levine, Michael;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 09552367!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060481!-!%!%/*ÃD¦W Postmodernism a Cross Cultural Perspective!-!ÃD¦W*/%!%/*§@ªÌ Hiett, P. J.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Asian Philosophy!-!¥X³BÃD¦W*/%!% v.5!-!%!%1995.10!-!%!% 197-208!-!%!% Journals Oxford Ltd.!-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.04!-!%!% 350!-!%!%/*ÃöÁä¦r Postmodernism;!-!         Comparative philosophy;!-!         Religion and culture;!-!         Mahayana Buddhism;!-!         Taoism;!-!         Advaita;!-!         Christianity;!-!         Philosophy;!-!         Hiett, P. J.;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 09552367!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060482!-!%!%/*ÃD¦W Book Review: "The American encounter with Buddhism, 1844-1912; Victorian culture and the limits of dissent", by Tweed, Thomas A.!-!ÃD¦W*/%!%/*§@ªÌ Tucker, Richard!-!§@ªÌ*/%!%/*¥X³BÃD¦W American Studies International!-!¥X³BÃD¦W*/%!% v.33 n.2!-!%!%1995.10!-!%!% 123-124!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060483!-!%!%/*ÃD¦W Buddhist Annual!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%19--!-!%!% !-!%!% M. D. Gunasena!-!%!% Colombo, Sri Lanka!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.09.12!-!%!% !-!%!%/*ÃöÁä¦r Buddha and Buddhism;!-!         Periodicals;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060484!-!%!%/*ÃD¦W Teisho on the Mumonkan!-!ÃD¦W*/%!%/*§@ªÌ Soko, Morinaga!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.08!-!%!% 93-100!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.09.29!-!%!% 350!-!%!%/*ÃöÁä¦r Koan; Death; Mumonkan; Teisho!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060485!-!%!%/*ÃD¦W The basic principles of Mahayana Buddhism!-!ÃD¦W*/%!%/*§@ªÌ Suzuki, Daisetz Teitaro!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.08!-!%!% 107-110!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Mahayana Buddhism; Doctrines!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060486!-!%!%/*ÃD¦W Bodhisattva practice in the Great Way¡Gthe Paramitas of dhyana and prajna!-!ÃD¦W*/%!%/*§@ªÌ Cheetham, Eric!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.08!-!%!% 111-120!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.09.29!-!%!% 350!-!%!%/*ÃöÁä¦r Meditation; Bodhisattva; Paramitas; ÁI©w=Concentration=Dhyana; !-!         prajna!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060487!-!%!%/*ÃD¦W Book Review¡G"Dr. Ambedkar, Buddhism and social change", by Gellner, David N.!-!ÃD¦W*/%!%/*§@ªÌ McMillin, Laurie Hovell!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Journal of Asian Studies!-!¥X³BÃD¦W*/%!% v.54!-!%!%1995.08!-!%!% 882-883!-!%!% Association for Asian Studies, Inc.!-!%!% Ann Arbor, MI [US]!-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.09.29!-!%!% 350!-!%!%/*ÃöÁä¦r Ambedkar; Social change!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0021-9118!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060488!-!%!%/*ÃD¦W The charred heart of Polyphemus¡Gtantric ecstasy and shamanic violence in Robert Kelly's The loom!-!ÃD¦W*/%!%/*§@ªÌ Schelb, Edward!-!§@ªÌ*/%!%/*¥X³BÃD¦W Contemporary Literature!-!¥X³BÃD¦W*/%!% v.36!-!%!%1995 Summer!-!%!% 317-349!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Mythology in literature; Polyphemus; !-!         Tantric Buddhism; Buddhism in literature; !-!         Shamanism in literature; Kelly, Robert:1935-!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060489!-!%!%/*ÃD¦W Book Review¡G"Myoe the Dreamkeeper--Fantasy and Knowledge in Early Kamakura Buddhism", by George Joji Tanabe!-!ÃD¦W*/%!%/*§@ªÌ Tyler, Susan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Harvard Journal of Asiatic Studies!-!¥X³BÃD¦W*/%!% v.55 n.1!-!%!%1995.06!-!%!% 269-273!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060490!-!%!%/*ÃD¦W An evening talk¡Ggiven at the Buddhist Society summer school 1994!-!ÃD¦W*/%!%/*§@ªÌ Myokyo-ni!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.05!-!%!% 3-13!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Religious life; summer school!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060491!-!%!%/*ÃD¦W Leadership and responsibility in the religious life!-!ÃD¦W*/%!%/*§@ªÌ Swain, Sylvia!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995!-!%!% 15-23!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Religious life; Buddhist leadership; !-!         Responsibility!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060492!-!%!%/*ÃD¦W Bodhisattva practice in the Great Way¡Gthe Paramitas of Ksanti and Virya!-!ÃD¦W*/%!%/*§@ªÌ Cheetham, Eric!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995!-!%!% 34-42!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Bodhisattva; Paramitas!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060493!-!%!%/*ÃD¦W Festivals in Amdo!-!ÃD¦W*/%!%/*§@ªÌ Gardiner, Betty!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.05!-!%!% 43-46!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Festivals/Tibet; Amdo (Tibetan people); !-!         Buddhist Customs and practices!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060494!-!%!%/*ÃD¦W Anatta¡Ga different approach!-!ÃD¦W*/%!%/*§@ªÌ Hamilton, Sue!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.05!-!%!% 47-49!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Anatman; Man!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060495!-!%!%/*ÃD¦W Dr. D. T. Suzuki on Zen¡Ga visit to the Buddhist Lodge!-!ÃD¦W*/%!%/*§@ªÌ Suzuki, Daisetz Teitaro!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.05!-!%!% 61-65!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Foreign visitors; Great Britain; ÁI©v=Zen Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060496!-!%!%/*ÃD¦W Restocking the Buddhist Society library!-!ÃD¦W*/%!%/*§@ªÌ Suzuki, Daisetz Teitaro!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1995.05!-!%!% 71-74!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Libraries/Special collections/Buddhism; !-!         Buddhist Society (London, England)!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060497!-!%!%/*ÃD¦W Traces¡Gfifty generations of Zen poetry!-!ÃD¦W*/%!%/*§@ªÌ Seaton, J. P.!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Literary Review (Madison, N.J.)!-!¥X³BÃD¦W*/%!% v.38!-!%!%1995 Spring!-!%!% 317-319!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Zen Buddhism and literature; Chinese poetry!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060498!-!%!%/*ÃD¦W The past in the present in Sri Lanka¡Ga review article!-!ÃD¦W*/%!%/*§@ªÌ Spencer, Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Comparative Studies in Society and History!-!¥X³BÃD¦W*/%!% v.37!-!%!%1995.04!-!%!% 358-367!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Nationalism/Sri Lanka; Nationalism/Sinhalese; !-!         Buddhism and politics!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060499!-!%!%/*ÃD¦W Book Review¡G"Buddhism betrayed¡G religion, politics, and violence in Sri Lanka", by Tambiah, Stanley Jeyaraja!-!ÃD¦W*/%!%/*§@ªÌ Spencer, Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Comparative Studies in Society and History!-!¥X³BÃD¦W*/%!% v.37 n.2!-!%!%1995.04!-!%!% 358-367!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060500!-!%!%/*ÃD¦W On the Indian origins of the Tibetan practice of depositing relics and dharanis in stupas and images!-!ÃD¦W*/%!%/*§@ªÌ Bentor, Yael!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of the American Oriental Society!-!¥X³BÃD¦W*/%!% v.115!-!%!%1995.04-06!-!%!% 248-261!-!%!% American Oriental Society!-!%!% New Haven, CT [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.09.29!-!%!% 350!-!%!%/*ÃöÁä¦r Buddhist Doctrines; Reliquaries; Tibetan Buddhism; !-!         relics; dharani!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0003-0279!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060501!-!%!%/*ÃD¦W The turn towards Buddhism!-!ÃD¦W*/%!%/*§@ªÌ McGhee, Michael!-!§@ªÌ*/%!%/*¥X³BÃD¦W Religious Studies!-!¥X³BÃD¦W*/%!% v.31!-!%!%1995.03!-!%!% 69-87!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Buddhism and Christianity; !-!         Christianity and other religions; !-!         Heidegger, Martin:1889-1976!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060502!-!%!%/*ÃD¦W Buddhism¡GA Subject Index to Periodical Articles in English, 1728-1971!-!ÃD¦W*/%!%/*§@ªÌ Yoo, Yushin!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1973, 1972!-!%!% !-!%!% Scarecrow Press!-!%!% Metuchen, N.J.!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.09.12!-!%!% ¯Á¤Þ=Index!-!%!%/*ÃöÁä¦r Indexes;!-!         Reference;!-!         Yoo, Yushin;!-!%!% !-!ÃöÁä¦r*/%!% 081080557X!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060503!-!%!%/*ÃD¦W Book Review¡G"Liquid life; abortion and Buddhism in Japan", by LaFleur, William R.!-!ÃD¦W*/%!%/*§@ªÌ Reader, Ian!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Journal of Japanese Studies!-!¥X³BÃD¦W*/%!% v.21!-!%!%1995 Winter!-!%!% 195-200!-!%!% Society for Japanese Studies [housed at University of Washington]!-!%!% Seattle, WA [US]!-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060504!-!%!%/*ÃD¦W The carpenter-preta¡Gan eighteenth-century Sinhala-Buddhist folktale about Jesus!-!ÃD¦W*/%!%/*§@ªÌ Young, Richard Fox!-!§@ªÌ*/%!%/*¥X³BÃD¦W Asian Folklore Studies!-!¥X³BÃD¦W*/%!% v.54 n.1!-!%!%1995!-!%!% 49-68!-!%!% Asian Folklore Studies!-!%!% Japan!-!         Japan!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r Buddhism and Christianity; Buddhist tales; !-!         Sinhalese tales; Jesus Christ!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060505!-!%!%/*ÃD¦W ¥È®N¤j®vªº¤@¥Í°¶ÂÝ!-!ÃD¦W*/%!%/*§@ªÌ ¦¶´´!-!§@ªÌ*/%!%/*¥X³BÃD¦W µÐ´£¾ð=Bodhedrum!-!¥X³BÃD¦W*/%!% n.37!-!%!%1955.12!-!%!% 8-10!-!%!% µÐ´£¾ðÂø»xªÀ!-!%!% ¥x¤¤¥«, ¥xÆW [Taichung shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ¬Fªv¤j¾Ç, »OÆW®v¤j, °ª¶¯¥«¹Ï!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r ¦¶´´;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060506!-!%!%/*ÃD¦W The Dalai Lama and the World Religions¡GA False Friend?!-!ÃD¦W*/%!%/*§@ªÌ Compson, Jane!-!§@ªÌ*/%!%/*¥X³BÃD¦W Religious Studies!-!¥X³BÃD¦W*/%!% v.32!-!%!%1996.06!-!%!% 271-279!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.03!-!%!% 350!-!%!%/*ÃöÁä¦r Toleration;!-!         Dalai Lama;!-!         Compson, Jane;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0034-4125!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060507!-!%!%/*ÃD¦W Upside Down/Right Side Up¡GA Revisionist History of Buddhist Funerals in China!-!ÃD¦W*/%!%/*§@ªÌ Cole Alan!-!§@ªÌ*/%!%/*¥X³BÃD¦W History of Religions: An International Journal for Comparative Historical Studies!-!¥X³BÃD¦W*/%!% v.35!-!%!%1996.05!-!%!% 307-338!-!%!% The University of Chicago Press!-!%!% Chicago; IL [US] (http://www.press.uchicago.edu/)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.03!-!%!% 350!-!%!%/*ÃöÁä¦r Funeral rites and ceremonies/China;!-!         Zen funeral rites and ceremonies;!-!         Chinese Buddhism;!-!         Cole Alan;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00182710!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060508!-!%!%/*ÃD¦W The Recovery of the Senses¡GAgainst the Asceticisms of the Age!-!ÃD¦W*/%!%/*§@ªÌ Heisig, James W.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Ecumenical Studies!-!¥X³BÃD¦W*/%!% v.33!-!%!%1996!-!%!% 216-237!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.03!-!%!% 350!-!%!%/*ÃöÁä¦r Nature Religious aspects;!-!         Christianity and Buddhism;!-!         Senses and sensation;!-!         Gospel of Thomas;!-!         Heisig, James W.;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00220558!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060509!-!%!%/*ÃD¦W Book Review¡G"Religious traditions of the world; a journey through Africa, Mesoamerica, North America, Judaism, Christianity, Islam, Hinduism, Buddhism, China, and Japan", by Earhart, H. Byron!-!ÃD¦W*/%!%/*§@ªÌ Martin, Richard C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Near Eastern Studies!-!¥X³BÃD¦W*/%!% v.55!-!%!%1996.04!-!%!% 157-158!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 350!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060510!-!%!%/*ÃD¦W Beyond Good and Evil? A Buddhist Critique of Nietzsche!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Asian Philosophy!-!¥X³BÃD¦W*/%!% v.6 n.1!-!%!%1996.03!-!%!% 37-57!-!%!% Journals Oxford Ltd.!-!%!% Abingdon, England [UK]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22!-!%!% 350!-!%!%/*ÃöÁä¦r Christianity and Buddhism;!-!         Good and Evil;!-!         Nihilism;!-!         Eternal Return;!-!         Nietzsche, Friedrich Wilhelm;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 09552367!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060511!-!%!%/*ÃD¦W Ven. Nyanaponika Mahathera¡GA vision of the Damma for Our Time!-!ÃD¦W*/%!%/*§@ªÌ Bodhi, Bhikkhu!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1996.02!-!%!% 243-258!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.03!-!%!% 350!-!%!%/*ÃöÁä¦r Theravada Buddhism;!-!         Dharma;!-!         Nyanaponika;!-!         Bodhi, Bhikkhu;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00263214!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060512!-!%!%/*ÃD¦W The Benefits of Bodhicitta!-!ÃD¦W*/%!%/*§@ªÌ H. H. Dalai Lama=Tenzin Gyatso=¹F¿à³â¹À!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1996.02!-!%!% 259-266!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.03!-!%!% 350!-!%!%/*ÃöÁä¦r Bodhicitta;!-!         Enlightenment;!-!         Mahayana Buddhism;!-!         Dalai Lama;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00263214!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060513!-!%!%/*ÃD¦W The Earth Touching Posture!-!ÃD¦W*/%!%/*§@ªÌ Kewley, Michael!-!§@ªÌ*/%!%/*¥X³BÃD¦W Middle Way!-!¥X³BÃD¦W*/%!% v.70!-!%!%1996.02!-!%!% 283-288!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.03!-!%!% 350!-!%!%/*ÃöÁä¦r Enlightenment;!-!         Posture in worship;!-!         Gautama Buddha;!-!         Kewley, Michael;!-!%!% !-!         !-!         !-!         !-!ÃöÁä¦r*/%!% 00263214!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060514!-!%!%/*ÃD¦W ­ð¤TÂêk®v¥È®N!-!ÃD¦W*/%!%/*§@ªÌ ¦JÂÕ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¼z¬²Âø»x=Torch of Wisdom Monthly!-!¥X³BÃD¦W*/%!% n.33!-!%!%1965.04!-!%!% 26!-!%!% ¼z¬²¥Xª©ªÀ=Torch of Wisdom Publishing House (http://netcity2.web.hinet.net/userdata/tow/)!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% »OÆW¤j¾Ç, ¬Fªv¤j¾Ç, »OÆW®v¤j, ²MµØ¤j¾Ç, ¤¤¤s¤j¾Ç, »O¥_¥«¹Ï!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r ¦JÂÕ;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060515!-!%!%/*ÃD¦W La deesse Sgrol-ma¡]Tara)¡Grecherches sur la nature et le statut d'une divinite du!-!         bouddhisme tibetain!-!ÃD¦W*/%!%/*§@ªÌ Arenes, Pierre!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Uitgeverij Peeters en Departement Orientalistiek!-!%!% Leuven!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ªk¤å=French!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references (p. 383-405) and indexes!-!%!%/*ÃöÁä¦r Tara (Goddess); Goddesses, Tibetan; !-!         Buddhism -- China -- Tibet; Bodhisattvas!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060516!-!%!%/*ÃD¦W La force du bouddhisme¡Gmieux vivre dans le monde d'aujourd'hui!-!ÃD¦W*/%!%/*§@ªÌ Bstan-'dzin-rgya-mtsho¡FH. H. Dalai Lama=Tenzin Gyatso=¹F¿à³â¹À!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Editions R. Laffont!-!%!% Paris, France!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ªk¤å=French!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060517!-!%!%/*ÃD¦W Liste des abbreviations usuelles, signes conventionnels etabbreviations bibliographiques en usage dans les articles du Hobogirin¡]I a VII¡^et dans le fascicule annexe, Repertoire du Canon bouddhique sino-japonais, edition de Taisho¡]p. 15-17, p233-2!-!ÃD¦W*/%!%/*§@ªÌ Seidel, Anna K!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Librairie d'Amerique et d'Orient!-!%!% Paris, France!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ªk¤å=French!-!%!% !-!%!%1998.04.28!-!%!% Caption title!-!         "Supplement au septieme volume du Hobogirin."!-!%!%/*ÃöÁä¦r Buddhism -- Abbreviations!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060518!-!%!%/*ÃD¦W Le prince qui se fit mendiant!-!ÃD¦W*/%!%/*§@ªÌ Okada, Amina!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Gallimard Jeunesse!-!%!% Paris, France!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ªk¤å=French!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Mythology, Buddhist -- Juvenile literature; !-!         Buddhism -- Juvenile literature!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060519!-!%!%/*ÃD¦W Zeitzeuge zur Geschichte des Buddhismus in Deutschland!-!ÃD¦W*/%!%/*§@ªÌ Klar, Helmut!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Universitat Konstanz!-!%!% Konstanz!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¼w¤å=German!-!%!% !-!%!%1998.04.28!-!%!% Bibliography¡Gp. 130-135!-!%!%/*ÃöÁä¦r Klar, Helmut; Buddhism -- Germany -- History!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060520!-!%!%/*ÃD¦W Die Vision des Dalai Lama¡GDer Friedensnobelpreistrager im Gesprach!-!ÃD¦W*/%!%/*§@ªÌ Levenson, Claude B!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Heyne!-!%!% Munchen!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¼w¤å=German!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Bstan-dzin-rgya-mtsho, -- Dalai Lama XIV, -- 1935- -- Interviews; !-!         Buddhism -- Doctrines -- Miscellanea; !-!         Dalai lamas -- Interviews; Dalailama!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060521!-!%!%/*ÃD¦W ¦L¥úªº©À¦òªk=Yin-kuang's Approach to Chanting the Buddha's name !-!ÃD¦W*/%!%/*§@ªÌ ³¯¼CîÚ=Chen, Chien-huang !-!§@ªÌ*/%!%/*¥X³BÃD¦W °ê¥ß½sĶÀ]À]¥Z=Journal of The National Institute for Compilation and Translation!-!¥X³BÃD¦W*/%!% v.29 n.2!-!%!%2000.12!-!%!% 167-190!-!%!% °ê¥ß½sĶÀ]=National Institute for Compilation and Translation (http://www.nict.gov.tw) !-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan] !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2004.02.27!-!%!% !-!%!%/*ÃöÁä¦r ²b¤g©v=Pure Land Buddhism=Shin Buddhsim; !-!         Æ[·Q=Visualization;!-!         ²b¤g«H¥õ=©À¦òªkªù;!-!         ¦L¥ú¤j®v;!-!%!% ©À¦òªkªùªº­×«ù¤è¦¡¡A¦ÛµØÄY©v¤­¯ª©v±K¡A±N©À¦òªkÂk¯Ç¦¨Æ[¹³¡BÆ[·Q¡B¹ê¬Û¡B«ù¦W«á¡A²b¤g¦æªÌ¤j©èªu¥Î¤§¡C«á¨Ó¡A»Z¯q¤j®v¤S±N©À¦ò¤À¬°©À¥L¦ò¡B©À¦Û¦ò¡B¦Û¥L­Ñ©À¤TºØ¡C¦L¥ú±N¹ê¬Û©À¦òÂkÄÝ¡u±M©À¦Û¦ò¡v¡FÆ[¹³¡BÆ[·Q¡B«ù¦WÂkÄÝ¡u±M©À¥L¦ò¡v¡F¤@¯ë©Ò¿×ªºÁI²bÂù­×¡A«hÂkÄÝ¡u¦Û¥L­Ñ©À¡v¡C¤j®v¦b¹ï¤W­z¥|ºØ©À¦òªk¡A§@¥X¸ÑÄÀ«á¡A«ü¥X¡G«ù¦W¤@ªk©ó·í¤µ¥½ªk¤§»Ú¡A³Ì¬°¦X¾÷¡C!-!         !-!         ¤j®v¹ï«ù¦W©À¦òªk¦³¨â¤è­±ªºµo©ú¡G!-!         ¢°.®Ú¾Ú¡m­º·«ÄY¸g¡E¤j¶Õ¦ÜµÐÂÄ©À¦ò¶ê³q³¹¡n¡A©Ò¥Ü¤§¡u³£Ä᤻®Ú¡A²b©À¬ÛÄ~¡v¡A´£¥X¡uÄá¦Õ¿ÍÅ¥¡v©À¦òªk; !-!         ¢±.µ²¦X­¸¿ü¤j®vªºÀH®§©À¦òªk¡A©M·O¶³¼m¥Dªº¡u¤Q©Àªk¡v¡A³Ð¥X¡u¤Q©À°O¼Æ¡v©À¦òªk¡C!-!         !-!         ¦¹¥~¡A¤j®vÁÙ´£¥X«ù¦W©À¦òªk¡A¥i§@Á{²×§U©À¤Î¥Í²£§U©À¡A¦³§UÁ{²×ªÌ¶¶§Q©¹¥Í¦ò°ê¡A¤Î²£°ü¥­¦w¤À®Y¡C¤j®v©Ò­Òªº©À¦òªk¡A¬O¥H©ÀªüÀ±ªû¦ò¦W¸¹¬°¥Dªº¡A¦]¦¹ªk³Ì²©ö¡A¾A¦X¥½ªk¾÷«Å¡C!-!ÃöÁä¦r*/%!% 1016-0574!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060522!-!%!%/*ÃD¦W Tantra fur den West¡Gder direkte Weg zur personlichen Freiheit!-!ÃD¦W*/%!%/*§@ªÌ Allen, Mark!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1987, 1982!-!%!% !-!%!% Rowohlt!-!%!% Reinbek bei Hamburg!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¼w¤å=German!-!%!% !-!%!%1998.04.28!-!%!% Translation of¡GTantra for the West!-!         Includes bibliographical references (p. [221])!-!%!%/*ÃöÁä¦r Spiritual life; !-!         Self-actualization (Psychology) -- Religious aspects; !-!         Tantric Buddhism -- Miscellanea!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060523!-!%!%/*ÃD¦W Die Wirtschaftsethik der Weltreligionen Hinduismus und Buddhismus Schriften 1916-1920!-!ÃD¦W*/%!%/*§@ªÌ Weber, Max!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% J.C.B. Mohr (Paul Siebeck)!-!%!% Tubingen!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¼w¤å=German!-!%!% !-!%!%1998.04.28!-!%!% "MWG I/19. " -- spine!-!         Includes bibliographical references (p. [648]-668) and!-!         indexes!-!%!%/*ÃöÁä¦r Sociology, Hindu; Sociology, Buddhist; !-!         Hinduism -- Economic aspects; Hindu Ethics; !-!         Buddhism -- Economic aspects; Buddhist ethics!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060524!-!%!%/*ÃD¦W Die funf Weltreligionen¡GBrahmanismus, Buddhismus, Chinesischer niversalismus!-!         Christentum, Islam!-!ÃD¦W*/%!%/*§@ªÌ Glasenapp, Helmuth von!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Diederichs!-!%!% Munchen!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¼w¤å=German!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Religions; Christianity; Islam; Buddhism; !-!         Brahmanism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060525!-!%!%/*ÃD¦W Lebendiger Buddhismus im Abendland:!-!         Vision und Vermachtnis des grossen Mittlers zwischen Ost und West!-!ÃD¦W*/%!%/*§@ªÌ Govinda, Anagarika Brahmacari!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1986!-!%!% !-!%!% Barth!-!%!% Bern, Switzerland!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¼w¤å=German!-!%!% !-!%!%1998.04.28!-!%!% "Posthum herausgegeben von vayavajra"--T.p. verso!-!%!%/*ÃöÁä¦r Buddhism -- Doctrines!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060526!-!%!%/*ÃD¦W ±çªZ«Ò§@«~¤¤ªº¡u¾§¦ò·|³q¡v½×=The Meeting of Confucianism and Buddhism in the works of Liang Emperor Hsiao-yen!-!ÃD¦W*/%!%/*§@ªÌ ¬x¶¶¶©=Hung, Shun-lung !-!§@ªÌ*/%!%/*¥X³BÃD¦W °ê¥ß½sĶÀ]À]¥Z=Journal of The National Institute for Compilation and Translation!-!¥X³BÃD¦W*/%!% v.28 n.1!-!%!%1999.06!-!%!% 79-104!-!%!% °ê¥ß½sĶÀ]=National Institute for Compilation and Translation (http://www.nict.gov.tw) !-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan] !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2004.02.27!-!%!% !-!%!%/*ÃöÁä¦r ¤­¥N¦ò±Ð;!-!         ¾§¦ò·|³q;  !-!         ¦ò±Ð¤å¾Ç=Buddhist Literature; !-!         ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!         ¦ò±Ð»P¾§®a=¾§¦ò·|³q=Buddhism and Confucianism;!-!%!% ¤T±Ð¨Ã¹£ªº¤å¤Æ¿n²Ö©M®É¥NÀô¹Ò¡A¨Ï¿½­l¦b«ä·Q·NÃѱ¡·P¤W¡A¥ý«á±µ¨ü¾§¡BÄÀ¡B¹D¤T±Ðªº¬~§¡A¼vÅT¤F¨ä©v±ÐºA«×¡C¥L¦b¥Í¬¡¸gÅç¤W¡A¬J´L¾§¤S¾Ç¹D¡A¦A«H¦ò¡C³z¹L¤å¾Ç§@«~¡A¤£¦ý¥i¬Ý¨ì§@ªÌªº«ä·Q·NÃÑ·P±¡¡A¤]¥i¹LÂo¥X§@ªÌ¦b¨ä¤¤§tÄ­ªº¡A·í®É©Ò±µ¨üªº«ä·Q¤å¤Æªº¦U¤è­±¡C¬G©v±Ð--¥Í¬¡--¤å¾Ç§@«~¶¡¡A¨ã¤¬¬Ûº¯³z¡A©¼¦¹¿é°e¡A´`Àô¹B¸üªºÃö«Y¡C!-!         !-!         ¦¹¤å°ò©ó¦¹Ápô¡A³z¹L²{¦s¿½­l§@«~¡A½×ªR¨ä¾§¦ò·|³q¡C¥ý¦Ò¹î¨ä®É¥Nªº©v±ÐÀô¹Ò¡A¦¸½×¨ä©v±ÐºA«×¡A³Ì«á½×­z¨ä¾§¦ò·|³q¡C¦b¿½­l§@«~¤¤¡A¨ä¾§¦ò·|³qªº±¡ªp¡A¦³¤U¦C¼ÆºÝ¡G!-!         (¤@) »y¨¥¤¬¥Î¡A!-!         (¤G) «ä·Q·|³q¡C³o¤S¥i¤À¤U¦C¼Æ¨Æ»¡¤§¡G!-!         1.©¾§µ«ä·Q»P«Ø¦x³yºÖµ²¦X¡A¦]ªG³øÀ³»P³øµª¿Ë±¡¤¬¥Î¡F!-!         2. ¤H©Ê½×¡B¹D¼w»¡¡Aµ²¦X¦ò©Ê»¡¡B²b·~½×¡Aµo´§²b­×«ä·Q¡F!-!         3. ¥H¾§®aªº¤¯§µ«ä·Q§@¦ò±Ð¤£±þ¥Í. ¤£­¹¦×ªº§Ù«ß«ä·Q©³²z½×¨Ì¾Ú¡F!-!         4. ¤T±Ð¦]½t¡A¾§. ¦ò¤@Å骺«Å¥¬¡F !-!         5. ¨ä¥L. !-!         ³o¨Ç´N¬Oµ²½×¡C!-!ÃöÁä¦r*/%!% 1016-0574!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060527!-!%!%/*ÃD¦W Zen-Worte im Tee-Raume erlautert¡]Chashitsu-kakemono Zengo-Tsukai)!-!ÃD¦W*/%!%/*§@ªÌ Akaji, Sotei!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1943!-!%!% !-!%!% Deutsche Gesellschaft fur Natur- und Volkerkunde OstasiensKommissionsverlag von O. Harrassowitz!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]; Leipzig, Germany!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¼w¤å=German!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Japanese tea ceremony -- Dictionaries; !-!         Zen Buddhism -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060528!-!%!%/*ÃD¦W Sohei to bushi!-!ÃD¦W*/%!%/*§@ªÌ Hirata, Toshiharu!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1965!-!%!% !-!%!% Nihon Kyobunsha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism -- Japan; Buddhist monks as soldiers; !-!         Buddhism and state -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060529!-!%!%/*ÃD¦W Jakucho himekuri!-!ÃD¦W*/%!%/*§@ªÌ Setouchi, Jakucho!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Chuo Koronsha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Avalokitesvara (Buddhist deity); Love; !-!         Death; Japanese language!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060530!-!%!%/*ÃD¦W Kyoto Toji hizo mandara no bi to hotoke!-!ÃD¦W*/%!%/*§@ªÌ Kyoo Gokokuji!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Tokyo Bijutsu!-!%!% ªF¨Ê; ¨Ê³£, ¤é¥» [Tokyo; Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Kyoo Gokokuji (Kyoto, Japan); Mandala (Buddhism); !-!         Art, Tantric-Buddhist -- Japan -- Kyoto!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060531!-!%!%/*ÃD¦W ¥Ñ¡uÁI¼Æ¡v¨ì¡u©ÊªÅ¡v¡G½×¹D¦w«ä·Q=The Thought of Tao An¡GFrom Ch'an Shu to Empty Nature !-!ÃD¦W*/%!%/*§@ªÌ Ò\ÆA¬î=T'u, Yen-ch'iu!-!§@ªÌ*/%!%/*¥X³BÃD¦W °ê¥ß½sĶÀ]À]¥Z=Journal of The National Institute for Compilation and Translation!-!¥X³BÃD¦W*/%!% v.28 n.1-2 !-!%!%1999.06!-!%!% 55-78 !-!%!% °ê¥ß½sĶÀ]=National Institute for Compilation and Translation (http://www.nict.gov.tw) !-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan] !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2004.02.27!-!%!% !-!%!%/*ÃöÁä¦r ¹D¦w;!-!         ªÅ©Ê=Emptiness=Sunyata=Sunnata;!-!         ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% ¾ú¨Ó¬ã¨s¹D¦w«ä·QªÌ¡A³£±N¨ä«ä·Q¤À¬°¡uÁIªk«ä·Q¡v»P¡u¯ë­Y«ä·Q¡v¨â³¡¤À¨Ó±´°Q¡A¦Ó¹D¦w¡uÁIªk¡v¤j©è¤W¬OÄݤp­¼¤@¬£¡A¦Ó¡u¯ë­Y«ä·Q¡v«o¤S¬OÄݤj­¼«ä·Q¡C¹ï³oºØ¤@¤H­Ý¦³¤j¡B¤p­¼«ä·Qªº²{¶H¡A¤Ö¦³¤H´£¥X¥ô¦ó¸ÑÄÀ¡C§^¤H»{¬°³o­Ó²{¶H¡A®£¤£¯à¶È¥H·í®É¸g¨åªº¶Ç¤J¥»´N¬O¤j¡B¤p­¼²VÂø¡A¬G±µÄ²¥Lªº¤H¡A¤]´N¦P®ÉÂø¦³¤j¡B¤p­¼«ä·Qªº³æ¯Âª¬ªp¥[¥H¸ÑÄÀ¡AÀ³·í¦³§ó²`¨èªº­ì¦]µ¥«ÝÂç²M¡C!-!         !-!         ¥»¤åªº²Ä¤@³¹§Y¬O³B²z¦¹°ÝÃD¡C¬Û«H³o­Ó°ÝÃDªº´£¥X»P¾ã²z¡A¯àµ¹¹D¦w«ä·Q¤@­Ó¥R¤Àªº­I´º¤ä«ù¡A¤]¯à¹ï¾ú¨Óµø¬°²z©Ò·íµM¤§¨Æ¡A°µ­Ó¥þ·sÂç²M¡C¨ä¦¸¡A­YÂ_µM§â¹D¦w«ä·Q¤À¬°ÁIªk»P¯ë­Y¡A¨Ã»{¬°³o¨â³¡¤À²@¤£¬Û¤z¡A¬O§¹¥þ¿W¥ßªº¨â¦^¨Æ¡A¦ü¤]¤£¯à¸ÑÄÀ¦ó¥H¤@­Ó¤H¦P®É±µ¯Ç¨â®M§¹¥þ¤£¦P«ä·Q®É¡A³º¯à«O«ù®ù´ô¤À©úªºª¬ºA¡H¬G¦³²`¤J±´°Qªº¥²­n¡C¦p¦¹¡A¤è¯à§P©w¤j¡B¤p­¼¸g¨å¦b¹D¦w¨­¤W¦³µL¥æ¿Äªº±¡§Î¡A­Y¤GªÌ¯uªº«O«ù¶ZÂ÷¡A¨º¬O¬°¤°»ò¡H­Y¬O¥æ¿Ä¡A¨º¬O¥­µ¥¹ï«ÝÁÙ¬O»«¥D¤À©ú¡H¨ä¤¤¡A¦óªÌ¬°»«¡H¦óªÌ¬°¥D¡H!-!         !-!         ¦b¥D­n«ä·QªºÂç²M¤¤¡A§^¤Hµo²{¡G¤@¯ë±N¡u°õ±I±s¦³¡vµø¬°¯ë­Y«ä·Qªº¤@³¡¤À¡A¬O¤£¥¿½TªºÂkÃþ¡A¬G¦¹³Bªº¡u±I¡v¬OÁI©w«áªº¹Ò¬É¡C±q¹D¦w±ß¦~«ä·Q¬Ý¨Ó¡A¥L¤]±N¡u°õ±I±s¦³¡v³oºØ°ª¨õ¦³®t¹Ò¬É¡Aµø¬°¡u¦³¬°¤§°ì¡v¡A¥L´£¥X¡u°õ±I±s¦³¡vªº·§©À¡A¥Øªº¦b¾ã¶½¤p­¼ÁI¼Æ¤¤¡AÁcº¾ªº«ä¿ë¾úµ{¡A¬G§^¤H±N¤§ÂkÃþ©ó¡uÁI¼Æ«ä·Q¡v¡C¦P®É¡Aµø¦¹°õ²¶¿Ácªº¤èªk¡A¬°¨ü¥È¾Ç»P¯ë­Y«ä·Q¼vÅT¤Uªº²£ª«¡C¯ë­Y¹ïÁI¼Æªº¥t¤@­Ó¼vÅT¡Aªí²{©óÃöÃh¼h­±ªºÂX¤j¡A¨Ï¹D¦wªºÁI¼Æ¤£­P­­©ó¤H¥Í¦ºªº¤F²æ¡A¦Ó¯à¹M¤Î¤@¤Á²³¥Í¡C³o¨ÇÁI¼Æ¨ü¨ì¯ë­Y¼vÅTªº¼h­±¡A¤]¬O¹L¥h¬ã¨sªÌ¥¼´¿Âç²M³B¡A¤µ¦b¦¹§@¤@¼á²M¡C!-!         !-!         ¹ï¯ë­Y«ä·Q¡A¹D¦w´£¥X¡u¥»¥½µ¥º¸¡v²z½×¡A¨Ó®ø«Ú¹L¥hªº¡u°õ±I±s¦³¡vªº¤À§O¡A¬O¦¹«ä·Q¤¤ªº¤@¤j¯S¦â¡C¥t¤@¤è­±¦b¹F¨ì¡u¥»¥½µ¥º¸¡v¹Lµ{¤¤¡A¹D¦w´£¥X¡u¦W¡v (·§©À) ¶·¨ü®ø¸Ñªº·§©À¡A¤]¬O¹L¥h¬ã¨sªÌ¥¼´¿´£¥Xªº¡C§^¤H¹ï¦¹·§©ÀªºÂç²M¡A´Á¯à¬°¾ú¨Ó»E³^¯É¯Æªº¡u¥»µL¡v»¡¡A´£¥X·s½×ÃÒ¡C¦Ü¦¹¡A§^¤H¥i½T©w¡G¤j¡B¤p­¼¸g¦b¹D¦w«ä·Q¤¤¬O±K¤£¥i¤Àªº¡A¥LµøÁI¼Æ«ä·Q¬°¯ë­Y«ä·Qªº°ò¦¡A¦Ó¯ë­Y«ä·Q¬°ÁI¼Æ«ä·Qªº«ü¾É¡C¥u¦³¯u¥¿Âç²M¹D¦w©Ò¿×ªº¡u¥»¡v»P¡u¥½¡v«á¡A¤~¯à½T¹ê©ú¥Õ¨ä¡u¥»µL¡v©Î¡u©ÊªÅ¡vªº¯u¥¿¤º®e¡C¤]´N¬O»¡¡A¥u¦³¦bÂç²M«á¡A§^¤H¤~¯à½Tª¾¡u¥»µL¡v«á¡A¦³µL¹êÅé¦s¦b¡A¶i¦Ó¸Ñ¨M¾ú¨Ó¹D¦w¥»µL»¡ªº¨â·¥¤Æ²z¸Ñ¡C³o¨â¤èªº½×­z¡A¤@¥H¦NÂì°¥Nªí¡A»{¬°¹D¦w¥»µL»¡»P«á¨Ó¹§¼¯Ã¹¤°©Ò¶ÇªºªÅ©v¡A²@µL¤G­P¡F¥t¤@«h¥H´ö¥Î§Í¬°¥Nªí¡A»{¬°¹D¦wªº¥»µL»¡¡A¬O¤º§t¹êÅ骺¡A¬G»P¤j­¼ªÅ©v§¹¥þ¤£¦P¡C§^¤H¸g¦h¤è¤ÀªR«á¡A¤]´N¦¹¤G»¡°µ­Ó¸Ô²ÓªºÂç²M. !-!ÃöÁä¦r*/%!% 1016-0574!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060532!-!%!%/*ÃD¦W ­ì©l¦ò±Ðªº¤ß¨­Æ[=Conceptions on Mind and Body in Original Buddhist !-!ÃD¦W*/%!%/*§@ªÌ ´¿ÀA©[=Tseng, Ching-kuan!-!§@ªÌ*/%!%/*¥X³BÃD¦W °ê¥ß½sĶÀ]À]¥Z=Journal of The National Institute for Compilation and Translation!-!¥X³BÃD¦W*/%!% v.30 n.1-2!-!%!%2001.12!-!%!% 19-33!-!%!% °ê¥ß½sĶÀ]=National Institute for Compilation and Translation (http://www.nict.gov.tw) !-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan] !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2004.02.27!-!%!% !-!%!%/*ÃöÁä¦r ½t°_=conditions=pratitya-samutpada=paticca-samuppada;!-!         ¦]ªG=Cause and Effect;!-!         ªÅ©Ê=Emptiness=Sunyata=Sunnata;!-!         ·~=Karma=Kamma;!-!         ½ü°j=Reincarnation=Rebirth=Samsara;!-!         ¤­Ä­=panca-skandha=panca khandha; !-!         ­ì©l¦ò±Ð=¦­´Á¦ò±Ð=ªì´Á¦ò±Ð=®Ú¥»¦ò±Ð=Early Buddhism=Primitive Buddhism;!-!         °ß¤ß½×;!-!%!% ¥»¤å¥D­n°Q½×¤T­Ó°ÝÃD¡C!-!         ²Ä¤T¤p¸`  ±q¤­³±µL§Ú½Í°_¡Aº¥¦¸¤Þ¥Ó¨ì¤­Ä­¬ÒªÅ¡A³o¨Ç³£¬O¦òªû¤w»¡ªº±Ð²z¡A¡mªü§t¸g¡n¤¤¦³¾Ì¦³¾Ú¡C¡u³¡¬£¦ò±Ð®É¡A¤j³¡¤À³¡¬£¬Ò¥H¦X¦¨¨­¤ßªº¤­Ä­ªk¬O¯u¹êªº¡A¥Ñ¤­Ä­²Õ¦¨ªº¤H¤~¬O¤£¹ê¦bªº¡A¦ý­ì©l¦ò±Ð¬O»¡¤­Ä­¥ç¬OµL§Ú¡C¡v³¡¬£¦±¸Ñ¦ò·N¡A¤Ï¬OºØª[¥X¡CÀs¾ðªk§Ú¨âªÅ¡B½t°_©ÊªÅªº²z½×¡A¤~¬O¦òªû·N¦®ªºÄ~©Ó»Pµo´­¡C¥@¶¡©v±Ð­õ¾ÇÆ[¦³¡A¦ò±ÐÆ[ªÅ¡A§O¾ð¤@¼m¡A³o¬O«Ü¯S®íªº¡C¡uªÅ¡v¤£¬O¨Æª«¤º¦b¥»½è¡A¦Ó¬O¹ï¨Æª«¾ãÅé©Ê½èªº¤@ºØ´y­z¡A§Ú­Ì¿×¤§§ç·N¦r¡C»¡³o¨Ç¡A¬O¬°¸ÑÄÀ¤ß¨­¥»½èªº°ÝÃD¡C!-!         ²Ä¤G¤p¸`  ¤ß¨­°_·½ªº°ÝÃD¡C­ì©l¦ò±Ð¥D±i·~¤O¡B¤£¥¢¤T¬É¤»¹D¡B½ü°j¤£®§¡C¦¹¤¤¦³Ä~©Ó¡A¦³µo®i»P­×¥¿¡FµL§Ú½×¬O¦òªû»¡ªkªº¤@¤j¯S¦â¡C¥Ñ·~¤O·P¥l¥H²£¥Í¤ß¨­¡A®Ú¨­¬O¥¿³ø¡A¾¹¬É¬O¨Ì³ø¡C¤ß©Ê»P¦s¦³¡A¤@¦¸¸Ñ¨M¡F³o¦b¥@¬É¦U¤j­õ¾Ç¨t²Î¤¤¡A¤]¬O«Ü¿W¯Sªº. ¦òªûÁö¤£©ú¨¥¡A¦ý§Ú­Ì¥¼¹Á¤£¥i¨Ì¾Ç»¡©Ê½è¶i¦æ§PÂ_¡F³o´N¬O©Ò¿×³Ð³y©Êªº¸àÄÀ¡C·~¤O¤£¥¢¡A¥@¬Û±`¦í¡Cµ§ªÌ»{¬°¡G¦b¦ò±Ð¦U¤j¨t²Î¤¤¡A·~·P½t°_»¡¬O³Ì¯àµªÂо§ªÌ¡uªk¤§¦s¦bªº¥²µM©Ê¡v»P¡u¥Í¥Í¤£¤w¡vªº½èºÃ¡C!-!         ²Ä¥|¤p¸`  ¬°¡u¤£¬N¦]ªG¡v¶i¤@¸Ñ¡C¤ß©Ê»P¦s¦³¤À¨¥¡A¥D¤ß»P«Èª«¨Ã½×¡A§Æ±æ¯à¬°¦ò±Ð®{¸Ñ¶}¡u¤j­×¦æ¤H¤£¸¨¦]ªG¡vªº°g´b¡A¦Ó³o¤]¬O¤ß¨­Ãö«Yªº¤@Àô¡C!-!ÃöÁä¦r*/%!% 1016-0574!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060533!-!%!%/*ÃD¦W Buddhist Spirituality: Chinese, Tibetan, Japanese, Korean¡]World Spirituality Vol.9)!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1998.10!-!%!% !-!%!% Crossroad; Herder & Herder;!-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% !-!%!% !-!%!%2004.02.27 !-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!ÃöÁä¦r*/%!% 0824507584 !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060534!-!%!%/*ÃD¦W Kyunyo-Jon: The Life, Times and Songs of a Tenth Century Korean Monk¡]University of Sydney East Asian, No 6)!-!ÃD¦W*/%!%/*§@ªÌ Buzo, Adrian (Translator); Prince, Tony (Translator) !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994.01!-!%!% 150!-!%!% Wild Peony Pty Ltd!-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.02.27 !-!%!% !-!%!%/*ÃöÁä¦r ¤å¾Ç=Literature; Kyunyo=§¡¦p; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; ¶Ç°O=Biography;!-!%!% Written in 1074-5, Kyunyo-jon recounts the life of one of the most significant figures in the Buddhist organization of the Koryo period. Presented here is a detailed picture of the norms and practices of Korean Buddhism in a period when Buddhism was the prevailing ethical force in society as well as a documentation of Korean perspectives on China and Chinese culture prior to the domination of (Chinese) Neo-Confucian ideology. Critical comments are made on the Korean literary world and eleven songs composed by the monk Kyunyo are included.!-!ÃöÁä¦r*/%!% 0646147722 !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060535!-!%!%/*ÃD¦W The Sutra of Perfect Enlightenment : Korean Buddhism's Guide to Meditation, With Commentary by the Son Monk Kihwa¡]Suny Series in Korean Studies)!-!ÃD¦W*/%!%/*§@ªÌ Muller, A. Charles (Introduction); Kihwa, Hamho (editor)!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1999.03!-!%!% 329!-!%!% State University of New York Press=SUNY Press;!-!%!% New York, NY [US]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.02.27 !-!%!% Original Language: Tibetan !-!%!%/*ÃöÁä¦r Yuan chueh ching=¶êı¸g=Sutra of Perfect Enlightenment; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; ­×¦æ¤èªk=­×¦æªkªù=Practice; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism;!-!%!% The Sutra of Perfect Enlightenment, used in monastic education for more than a millennium, is a concise guide to the key paradigms of the practice systems of the East Asian meditational schools (Ch'an, Son, and Zen). Contained in its twelve chapters are definitive explanations of the meaning of innate and actualized enlightenment, sudden and gradual enlightenment, the true nature of ignorance and suffering, along with numerous examples of methods of contemplation that accord with and reflect the basic Ch'an views on enlightenment and practice. Although the Sutra was popular throughout the East Asian region, it attained its highest canonical status within the Korean Chogye school, where it is still a key text in the core curriculum of modern-day monks and nuns. The Sutra is translated here in full, along with the eloquent and revelatory commentary of the Choson monk Kihwa (1376-1433). !-!ÃöÁä¦r*/%!% 0791441024!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060536!-!%!%/*ÃD¦W Beyond Self: 108 Korean Zen Poems!-!ÃD¦W*/%!%/*§@ªÌ Un, Ko; Ginsberg, Alan (Foreword); Kim, Young-Moo (Translator); Ginsberg, Allen !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1997.11!-!%!% !-!%!% Parallax Press!-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.02.27 !-!%!% Original language: Korean!-!%!%/*ÃöÁä¦r ¦ò±Ð¤å¾Ç=Buddhist Literature; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; ª¾³[=Chinul;!-!%!% Poetry. Asian Studies. "Ko Un is a magnificent poet, combination of Buddhist cognoscente, passionate politcal libertarian, and naturalist historian. This little book of Son (Zen) poems gives a glimpse of the severe humorous discipline beneath the prolific variety of his forms & subjects. These excellent translations are models useful to inspire American Contemplative poets" -- Allen Ginsberg. "A big mistake! // Much better / to have turned back at the front gate." ("A Temple's Main Hall") "Ko Un's poems live amid the democracy of all being, looking directly and with great pleasure at this very moment's bright-leaping essence" -- Jane Hirshfield."Not an ounce of Zen posturing here!" -- Norman Fischer. Translated from the Korean by Young-Moo Kim and Brother Anthony. !-!ÃöÁä¦r*/%!% 0938077996 !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060537!-!%!%/*ÃD¦W The Korean Approach to Zen: The Collected Works of Chinul!-!ÃD¦W*/%!%/*§@ªÌ Chinul; Buswell, Robert E. (photographer) !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1983.06!-!%!% 498!-!%!% University of Hawaii Press; UNESCO; !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.02.27 !-!%!% Original language: Korean/Áú¤å!-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; ª¾³[=Chinul;!-!%!% !-!ÃöÁä¦r*/%!% 0824807855 !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060538!-!%!%/*ÃD¦W Jojin Ajari no Haha no shu, San Tendai Godaisan ki no kenkyu=Studies on "The Meditation in Wu-tai Mountain of Tien-tai Sect" by Jojin Ajari, 1011-1081 and "The collected works" by his mother!-!ÃD¦W*/%!%/*§@ªÌ Shimazu, Kusako!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1959!-!%!% !-!%!% Kotokusha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Japanese literature; Buddhism -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060539!-!%!%/*ÃD¦W Jodo Kyoshi Gaisetsu!-!ÃD¦W*/%!%/*§@ªÌ Tsuboi, Shunei!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1993!-!%!% !-!%!% Bukkyo Daigaku Tsushin Kyoikubu!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Pure Land Buddhism -- History; Jodoshu -- History!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060540!-!%!%/*ÃD¦W Zen-rin Bokuseki Shui=Collection of Zen calligraphy!-!ÃD¦W*/%!%/*§@ªÌ Tayama, Honan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1977!-!%!% !-!%!% Zen-rin bokuseki kankokai!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Errata slip inserted!-!         v. 1. Chugoku hen = Chinese volume -- v. 2. Nihon hen = Japanese!-!         volume -- v. 3. Kaisetsu = Explanation!-!%!%/*ÃöÁä¦r Calligraphy, Zen; ÁI©v=Zen Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060541!-!%!%/*ÃD¦W Zen-rin bokuseki kaisetsu=Explanation of Zen calligraphy!-!ÃD¦W*/%!%/*§@ªÌ Tayama, Honan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1964!-!%!% !-!%!% !-!%!% ¤é¥»=Japan!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Calligraphy, Zen; ÁI©v=Zen Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060542!-!%!%/*ÃD¦W Son Thought in Korean Buddhism !-!ÃD¦W*/%!%/*§@ªÌ The Korean Buddhist Research Institute (editor)!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1998!-!%!% !-!%!% Dongguk University Press !-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% !-!%!% !-!%!%2004.02.27 !-!%!% !-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060543!-!%!%/*ÃD¦W Zoku busshin butsugo¡Gyasuragi no michi!-!ÃD¦W*/%!%/*§@ªÌ Umeniwa, Shokan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Hokkaido Shinbunsha!-!%!% ¥¾·E, ¤é¥» [Sapporo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism -- Japan; Buddhist sects -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060544!-!%!%/*ÃD¦W Ryuju kugan no kenkyu!-!ÃD¦W*/%!%/*§@ªÌ Inazu, Kizo!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1934!-!%!% !-!%!% Daito Shuppansha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes Chinese and Sanskrit!-!%!%/*ÃöÁä¦r Nagarjuna, -- 2nd cent; Madhyamika (Buddhism)!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060545!-!%!%/*ÃD¦W Nihonteki Reisei Kara no Kaiho¡GShinko to Rekishi Ninshiki Bodaishin no Hitei to Jodo Shinshu!-!ÃD¦W*/%!%/*§@ªÌ Monteiro, Joaquin!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Kanazawa Shuppansha!-!%!% ª÷¿A, ¤é¥» [Kanazawa,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Shin (Sect); Buddhism and state; !-!         Buddhism -- Christianity!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060546!-!%!%/*ÃD¦W Fushigidani no kodomotachi!-!ÃD¦W*/%!%/*§@ªÌ Morikuri, Shigekazu!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Shinjinbutsu Oraisha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Fetal propitiatory rites -- Shin (Sect); !-!         Fetal propitiatory rites -- Buddhism; !-!         Fetal propitiatory rites -- Japan; !-!         Abortion -- Religious aspects -- Buddhism; !-!         Abortion -- Religious aspects -- Shin (Sect)!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060547!-!%!%/*ÃD¦W Shi kara no toikake!-!ÃD¦W*/%!%/*§@ªÌ Miyagi, Shizuka!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1993!-!%!% !-!%!% Hozokan!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Shinran, -- 1173-1263. -- Shoshin nenbutsu ge; !-!         Tripitaka. -- Sutrapitaka. -- Sukhavativyuha (Larger) --; !-!         Commentaries; !-!         Death -- Religious aspects -- Buddhism; !-!         Terminal care -- Religious aspect -- Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060548!-!%!%/*ÃD¦W Korean Buddhism!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 118!-!%!% Korean Buddhist Chogye Order!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.02.27 !-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% 8986821001 !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060549!-!%!%/*ÃD¦W The Whole World Is a Single Flower: 365 Kong-Ans for Everyday Life=¥@¬É¤@ªá!-!ÃD¦W*/%!%/*§@ªÌ Seung Sahn; McLaughlin, Jane (editor); Muenzen, Paul (editor)!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1992; 2000.12!-!%!% 272!-!%!% Charles E. Tuttle Company, Inc. !-!%!% Rutland, Vermont [US]; Tokyo [Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=Book!-!%!% !-!%!%2004.02.27 !-!%!% !-!%!%/*ÃöÁä¦r ¤½®×=koan; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; !-!%!% This remarkable book is of great importantce not only for the variety of the 365 kong-ans, but for Zen Master Seung Sahn's own questions and commentary which accompany each kong-an. This prodding and guidance serve as guideposts along a difficult road to enlightenment. The kong-ans themselves are practice for life -- practice for answering the questions which are profound and practical arising everyday.!-!         !-!         Table of Contents!-!         Foreword by Stephen Mitchell!-!         Editors' Preface by Jane McLaughlin, JDPSN and Paul Musenzen!-!         Essay by Brother Benjamin, Abbey of Gethsemani!-!         Introduction by Zen Master Seung Sahn!-!         365 Kong-ans for Everyday Life!-!         The Story of Seung Sahn Soen-sa by Stephen Mitchell!-!         Zen Teaching, Kong-an Practice by Zen Master Seung Sahn!-!         Index!-!ÃöÁä¦r*/%!% 0804834563!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060550!-!%!%/*ÃD¦W A History of Religions in Korea !-!ÃD¦W*/%!%/*§@ªÌ Kim, Duk-Hwang!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1988!-!%!% 487!-!%!% Daeji Moonhwa-sa !-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=Book!-!%!% !-!%!%2004.02.27 !-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð¥v=Korean Buddhist History;!-!%!% !-!ÃöÁä¦r*/%!% 8985202227!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060551!-!%!%/*ÃD¦W Zen no Keieiho!-!ÃD¦W*/%!%/*§@ªÌ Kubo, Toshiyoshi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1983!-!%!% !-!%!% Nisshin Hodo!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Management -- Japan -- Religious aspects -- Zen Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060552!-!%!%/*ÃD¦W Suributsu, Inbutsu¡GZenkyoji, Hannyaji, Daizoji=Rubbings of Buddhas and Printed Buddhas!-!ÃD¦W*/%!%/*§@ªÌ Ota, Koboku!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1974!-!%!% !-!%!% Sogeisha!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Zenkyoji; Hannyaji (Nara-shi, Japan); !-!         Daizoji (Fukushima-shi, Japan); Buddhism -- Japan; !-!         Temples -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060553!-!%!%/*ÃD¦W Kobo Daishi Zuroku=Relics Relating to Kukai!-!ÃD¦W*/%!%/*§@ªÌ ¨Ê³£©²¥ßÁ`¦X¸ê®ÆÀ]=Kyoto Furitsu Sogo Shiryokan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1972!-!%!% !-!%!% Kyoto Furitsu Sogo Shiryokan Tomo no Kai!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Tantric Buddhism; Art -- Japan -- Exhibitions!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060554!-!%!%/*ÃD¦W The Inner Path of Freedom !-!ÃD¦W*/%!%/*§@ªÌ Sunim, Dae Haeng (Translator); Hanmaum Translation Group!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1999.11.15!-!%!% 184!-!%!% HanMaUm Seon Center!-!%!% Anyang-city, Kyunggi-do, Korea!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=Book!-!%!% !-!%!%2004.02.27 !-!%!% !-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; ¤ñ¥C¥§=Buddhist Nun=Bhiksuni=Bhikkhuni; ­×¦æ¤èªk=­×¦æªkªù=Practice; ¦ò±Ð­õ¾Ç=Buddhist Philosophy;!-!%!% !-!         About the Author!-!         !-!         A Korean Bhikkuni sunim (Buddhist nun), of the Seon (Zen) linage, Dae Haeng Sunim spent over 30 years practicing in the deep mountains of the Korean peninsula. With only the clothes she was wearing, and sleeping under trees,  Dae Haeng Sunim wandered around in the mountains. She was never concerned about eating or her circumstances. The only thing she cared about was trying to understand her true owner, the true doer. Later, after awakening, she was absorbed in the various questions that spontaneously arose from inside. !-!         !-!         After practicing like this for 20 years,  she stopped moving around and spent a further 10 years practicing in a small hut on a remote mountain. Many, many people were coming to see her, and in order to accommodate them, she moved to Anyang city, a suburb of Seoul, and founded the first HanMaUm Seon Center. There Dae Haeng Sunim continues to teach people about their own inherent, true nature and how to awaken it. In addition, she travels outside of Korea once or twice a year to give Dharma talks at the overseas branches of HanMaUm Seon Center. !-!         !-!         Book Description!-!         !-!         Covering a wide variety of topics,  from Buddha-nature to family life, from suffering to Nirvana,  this book has been compiled from over 15 years of Dae Haeng Sunim's Dharma talks. Throughout the book, she emphasizes that true freedom is found by relying on and entrusting everything to our own inherent nature, the true doer, our Buddha-nature. And when this is combined with applying and experimenting with the things we experience, our lives become more peaceful, happy, and harmonious. While living like this,  the day will come when we suddenly awaken.!-!ÃöÁä¦r*/%!% 8995085959 !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060555!-!%!%/*ÃD¦W Muso no unban¡GTokubetsu chinretsu!-!ÃD¦W*/%!%/*§@ªÌ Ëm¥Ð¥«¥ß³Õª«À]=Machida Shiritsu Hakubutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1988!-!%!% !-!%!% Machida Shiritsu Hakubutsukan!-!%!% Ëm¥Ð, ¤é¥» [Machita, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Catalog of an exhibition held at Machida Shiritsu Hakubutsukan!-!         Jan. 26-Feb. 28, 1988!-!         Cover title!-!         Includes bibliographical references!-!%!%/*ÃöÁä¦r Machida Shiritsu Hakubutsukan -- Exhibitions; !-!         Buddhism -- Japan -- Liturgical objects -- Exhibitions; !-!         Art objects, Buddhist -- Japan -- Exhibitions; !-!         Clouds in art!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060556!-!%!%/*ÃD¦W Nihon ryoiki no shinkenkyu!-!ÃD¦W*/%!%/*§@ªÌ Nagafuji, Yasushi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Shintensha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Keikai, -- 8th/9th cent. -- Nihon ryoiki; !-!         Legends, Buddhist -- Japan -- History and criticism; !-!         Tales -- Japan -- History and criticism; !-!         Buddhism -- Japan -- Folklore!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060557!-!%!%/*ÃD¦W Shi no epiguramu¡G"Ichigon hodan" o yomu=Epigram!-!ÃD¦W*/%!%/*§@ªÌ Ohashi, Shunno!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Shunjusha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Ichigon hodan -- Criticism, Textual; !-!         Pure Land Buddhism -- Sermons -- Early works to 1800 --; !-!         Criticism, interpretation, etc. -- Japan; !-!         Buddhist sermons, Japanese -- Early works to 1800 -- Criticism; !-!         interpretation, etc. -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060558!-!%!%/*ÃD¦W Bukkyo denrai!-!ÃD¦W*/%!%/*§@ªÌ Kamata, Shigeo!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Kodansha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes indexes!-!%!%/*ÃöÁä¦r Buddhism -- Missions -- East Asia!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060559!-!%!%/*ÃD¦W Shukyo!-!ÃD¦W*/%!%/*§@ªÌ Minamoto, Ryoen!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Taishukan Shoten!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references and index!-!%!%/*ÃöÁä¦r Buddhism -- Japan -- History; !-!         Buddhism -- China -- History; Japan -- Religion; !-!         China -- Religion!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060560!-!%!%/*ÃD¦W Haiku Bukkyo saijiki!-!ÃD¦W*/%!%/*§@ªÌ Iida, Ryuta!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Kosei Shuppansha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism -- Japan -- Customs and practices; Haiku; !-!         Seasons -- Japan -- Poetry; !-!         Calendar, Buddhist -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060561!-!%!%/*ÃD¦W ±q¬ãŪ¥È®N¤j®v¾ú¥v»¡°_!-!ÃD¦W*/%!%/*§@ªÌ ¤Û¥Í!-!§@ªÌ*/%!%/*¥X³BÃD¦W µÐ´£¾ð=Bodhedrum!-!¥X³BÃD¦W*/%!% n.212!-!%!%1970.07!-!%!% 20-26!-!%!% µÐ´£¾ðÂø»xªÀ!-!%!% ¥x¤¤¥«, ¥xÆW [Taichung shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ¬Fªv¤j¾Ç, »OÆW®v¤j, °ª¶¯¥«¹Ï!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r ¤Û¥Í;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060562!-!%!%/*ÃD¦W The Life and Revelations of Pema Lingpa!-!ÃD¦W*/%!%/*§@ªÌ Lingpa, Pema (author)¡FHarding, Sarah (translator)!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2003.09!-!%!% 176!-!%!% Snow Lion Publications (http://www.snowlionpub.com/)!-!%!% Ithaca, NY [US] !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.01.09!-!%!% !-!%!%/*ÃöÁä¦r ¤ñ¥C=Buddhist Monk=Bhiksu=Bhikkhu; ÂöǦò±Ð=¦èÂæò±Ð=Tibetan Buddhism; ¶Ç°O=Biography;!-!%!% !-!ÃöÁä¦r*/%!% 1559391944 (Paperback)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060563!-!%!%/*ÃD¦W Ajia no Bukkyo!-!ÃD¦W*/%!%/*§@ªÌ Saito, Akitoshi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Kindai Bungeisha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism -- Asia!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060564!-!%!%/*ÃD¦W ¡u°_«H½×¡v?¦p¨ÓÂû¡?ªkÂÃ?¦p¨ÓÂýt°_????=On the Tathagatagarbha Theory of the Awakening of Faith and Fa-Tsang's Causation by Tathagatagarbha School !-!ÃD¦W*/%!%/*§@ªÌ ´¥ÐÅ㯧=Oda, Akihiro!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦ò±Ð¾Ç????=BUDDHIST SEMINAR!-!¥X³BÃD¦W*/%!% n.70!-!%!%1999.10!-!%!% 21-36!-!%!% ¤j¨¦¤j¾Ç¦ò±Ð¾Ç·|=The Society of Buddhist Studies OTANI University!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ¦p¨ÓÂÃ=Tathagata-garbha=Tathagatagarbha; ¦ò©Ê=Buddha nature; !-!%!% !-!ÃöÁä¦r*/%!% 0287-1556!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060565!-!%!%/*ÃD¦W ¡u¥Í???®t§O¡v?¦ò±Ð="Discrimination from Birth" and Buddism!-!ÃD¦W*/%!%/*§@ªÌ ¤p¤t¤@­¼=Ogawa, Ichijo!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦ò±Ð¾Ç????=BUDDHIST SEMINAR!-!¥X³BÃD¦W*/%!% n.70!-!%!%1999.10!-!%!% 1-20!-!%!% ¤j¨¦¤j¾Ç¦ò±Ð¾Ç·|=The Society of Buddhist Studies OTANI University!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!ÃöÁä¦r*/%!% 0287-1556!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060566!-!%!%/*ÃD¦W Chusei jiin hoshi no kenkyu¡Gjiin no tasuketsusei to jiin hoshiki!-!ÃD¦W*/%!%/*§@ªÌ Seita, Yoshihide!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Keibundo!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references and index!-!%!%/*ÃöÁä¦r Corporatons, Religious -- Law and legislation -- Japan --; !-!         History; !-!         Religious law and legislation -- Japan -- History; !-!         Temples, Buddhist -- Government policy -- Japan -- History; !-!         Buddhism and state -- Japan -- History!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060567!-!%!%/*ÃD¦W Ichiban wakariyasui zen nyumon!-!ÃD¦W*/%!%/*§@ªÌ Hiro, Sachiya!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1989, 1982!-!%!% !-!%!% Mikasa Shobo!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Originally published¡GZen. Tokyo¡GDaiyamondosha, 1982!-!         Imprint date from jacket!-!         Includes bibliographical references!-!%!%/*ÃöÁä¦r Zen Buddhism -- Japan; Zen meditation!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060568!-!%!%/*ÃD¦W Bukkyo bungaku kenkyu ronko¡Gjodo e no kakyo!-!ÃD¦W*/%!%/*§@ªÌ Ishiba, Hiroshi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Kyoiku Shuppan Senta!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Buddhist literature, Japanese -- History and criticism; !-!         Buddhist literature, Chinese -- History and criticism; !-!         Pure Land Buddhism -- Folklore!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060569!-!%!%/*ÃD¦W Shukyo no ryoeki!-!ÃD¦W*/%!%/*§@ªÌ Kaneko, Daiei!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1939!-!%!% !-!%!% Nihon Bunka Kyokai!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references (p. 49-52)!-!%!%/*ÃöÁä¦r Religion; Shinto -- Relations -- Buddhism; !-!         Buddhism -- Relations -- Shinto; Japan -- Religion!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060570!-!%!%/*ÃD¦W Son Philosophy!-!ÃD¦W*/%!%/*§@ªÌ Chae, Taeg-su!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist Thought in Korea, ed. by The Korean Buddhist Research Institute!-!¥X³BÃD¦W*/%!% !-!%!%!-!%!% !-!%!% Dongguk University Press!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ¦ò±Ð­õ¾Ç=Buddhist philosophy; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; !-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060571!-!%!%/*ÃD¦W The Development of Son Philosophy in Early Koryo Period!-!ÃD¦W*/%!%/*§@ªÌ Chae, Taeg-Su!-!§@ªÌ*/%!%/*¥X³BÃD¦W Son Thought in Korean Buddhism, ed. by The Korean Buddhist Research Institute!-!¥X³BÃD¦W*/%!% !-!%!%1998!-!%!% !-!%!% Dongguk University Press!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; ¦ò±Ð­õ¾Ç=Buddhist philosophy; !-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060572!-!%!%/*ÃD¦W Kokubungaku to bijutsu=Japanese literature and art!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1988!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060573!-!%!%/*ÃD¦W Hosokawa rekidai no bi, chusei kara kindai e=Art of the Hosokawa family from the middle ages to modern times!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1986!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060574!-!%!%/*ÃD¦W Eisei bunko no byobue =Screen paintings from the Eisei collection!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1984!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060575!-!%!%/*ÃD¦W Eisei bunko no urushi kogei=Lacquerware from the Eisei collection!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1983!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060576!-!%!%/*ÃD¦W Hosokawa sandai =Art from three generations of the Hosokawa family!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1982!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060577!-!%!%/*ÃD¦W Daimyo no kurashi no bi =Art in the lives of the daimyo!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1980!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060578!-!%!%/*ÃD¦W Kindai no nihonga=Modern Japanese-style painting!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1980!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060579!-!%!%/*ÃD¦W Kumamoto no kindai nihonga=Modern Japanese-style painting of Kumamoto!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1984!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060580!-!%!%/*ÃD¦W Eisei bunko no chanoyu no dogu=Tea utensils from the Eisei collection!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1979!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060581!-!%!%/*ÃD¦W Chugoku no e to sho=Chinese painting and calligraphy!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1978!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060582!-!%!%/*ÃD¦W Eisei bunko no buki, bugu=Arms and armor from the Eisei collection!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1978!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060583!-!%!%/*ÃD¦W No no men to shozoku=Noh masks and costumes!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1977!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060584!-!%!%/*ÃD¦W Kinsei zenrin bijutsu, Hakuin to Sengai o chushin ni=Modern zen art primarily by Hakuin and Sengai!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1976!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060585!-!%!%/*ÃD¦W Eisei bunko ten=Exhibition of masterpieces from the Eisei collection!-!ÃD¦W*/%!%/*§@ªÌ ºµ¥»¿¤¥ß¬ü³NÀ]=Kumamoto Kenritsu Bijutsukan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1976!-!%!% !-!%!% Kumamoto Kenritsu Bijutsukan!-!%!% ºµ¥», ¤é¥» [Kumamoto,Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographies!-!%!%/*ÃöÁä¦r Hakuin, -- 1686-1769; Sengai, -- 1751-1837; !-!         Hosokawa family -- Art collections; Art, Japanese; !-!         Zen Buddhism; Masks -- Japan; Costume -- Japan; !-!         Scrolls, Japanese; Armor -- Japan; Tea; !-!         Screen painting, Japanese; Japanese literature; !-!         Painting, Japanese; Painting, Chinese; !-!         Calligraphy, Japanese; Calligraphy, Chinese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060586!-!%!%/*ÃD¦W Department of Son Studies!-!ÃD¦W*/%!%/*§@ªÌ Chae, Taeg-su!-!§@ªÌ*/%!%/*¥X³BÃD¦W The History and Culture of Buddhism in Korea, ed. by The Korean Buddhist Research Institute!-!¥X³BÃD¦W*/%!% !-!%!%1993!-!%!% 294!-!%!% Dongguk University Press!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð¥v=Korean Buddhist History;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060587!-!%!%/*ÃD¦W Discovery of a Shilla Period Document: The Hwaon Sutra of 755 AD!-!ÃD¦W*/%!%/*§@ªÌ Buzo, Adrian!-!§@ªÌ*/%!%/*¥X³BÃD¦W Korea Journal !-!¥X³BÃD¦W*/%!% v.20 n.9!-!%!%1980.09!-!%!% 55-56!-!%!% UNESCO Publishing (http://www.unesco.or.kr/eng/publications/)!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Silla=·sù; Áú°ê¦ò±Ð¥v=Korean Buddhist History;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060588!-!%!%/*ÃD¦W Chinretsu tosho mokuroku!-!ÃD¦W*/%!%/*§@ªÌ Japan. Kunaisho. Zushoryo!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1917!-!%!% !-!%!% Kunaisho Zushoryo!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Cover title!-!%!%/*ÃöÁä¦r Japan. -- Kunaisho. -- Zushoryo -- Catalogs; !-!         Man'yoshu -- Bibliography -- Catalogs; !-!         Emperors -- Japan -- Family -- Tombs -- Bibliography; !-!         Buddhism -- Sacred books -- Bibliography -- Catalogs; !-!         Chinese classics -- Bibliography -- Catalogs!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060589!-!%!%/*ÃD¦W Ikasarete ikiru¡GHieizan no kokoro yutakana ningengaku=Live as being given life!-!ÃD¦W*/%!%/*§@ªÌ Yamada, Etai!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Sagawa Shuppan!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism -- Essence, genius, nature; !-!         Tendai (Sect) -- Sermons; !-!         Buddhist sermons, Japanese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060590!-!%!%/*ÃD¦W Chibetto no sei to shi no sho!-!ÃD¦W*/%!%/*§@ªÌ Sogyal, Rinpoche!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Kodansha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Translation of¡GThe Tibetan book of living and dying!-!%!%/*ÃöÁä¦r Buddhism -- China -- Tibet -- Doctrines; !-!         Religious life -- Buddhism; !-!         Death -- Religious aspects -- Buddhism; !-!         Intermediate state -- Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060591!-!%!%/*ÃD¦W Zen to Amerika shiso=Zen and American thought!-!ÃD¦W*/%!%/*§@ªÌ Ames, Van Meter!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Obunsha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Translation of¡GZen and American thought!-!%!%/*ÃöÁä¦r Philosophy, American; !-!         Religious thought -- United States; ÁI©v=Zen Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060592!-!%!%/*ÃD¦W Shintei Chibetto no shisha no sho¡GKyoten "Barudu toe doru"!-!ÃD¦W*/%!%/*§@ªÌ Karma-glin-pa!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Kodansha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Translation of the English version¡GThe Tibetan book of the de!-!         / edited by W.Y. Evans-Wentz!-!         Revision of 1974 ed.¡GChibetto no shisha no sho!-!%!%/*ÃöÁä¦r Intermediate state -- Buddhism -- Early work to 1800; !-!         Death -- Religious aspects -- Buddhism -- Early works to 1800; !-!         Funeral rites and ceremonies, Buddhist -- Early works to 1800 --; !-!         China -- Tibet!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060593!-!%!%/*ÃD¦W Chusei ni okeru honjimono no kenkyu!-!ÃD¦W*/%!%/*§@ªÌ Matsumoto, Ryushin!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Kyuko Shoin!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Japanese fiction -- 1185-1600 -- History and criticism; !-!         Buddhism in literature; Shinto in literature!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060594!-!%!%/*ÃD¦W The Religious and Historica Landscape!-!ÃD¦W*/%!%/*§@ªÌ Ebrey, Patrica Buckley and Gregory, Peter N.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Religion and Society in T'ang and Sung China, Patrical Buckley Ebrey and Peter N. Gregory, eds.!-!¥X³BÃD¦W*/%!% !-!%!%!-!%!% 1-¡H!-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 146!-!%!%/*ÃöÁä¦r Religion; Society; T'ang, Sung!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060595!-!%!%/*ÃD¦W Imagining 'Korean Buddhism': The Invention of a National Religious Tradition!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Nationalism and the Construction of Korean Identity, ed. by Hyung Il Pai and Timothy R. Tangherlini!-!¥X³BÃD¦W*/%!% !-!%!%1998!-!%!% !-!%!% Center for Korean Studies, Institute of East Studies, University of California, Berkeley!-!%!% Berkeley, CA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; Áú°ê¦ò±Ð¥v=Korean Buddhist History;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060596!-!%!%/*ÃD¦W Is There a 'Korean Buddhism' in the Pre-Nationalist Age?!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr.!-!§@ªÌ*/%!%/*¥X³BÃD¦W 21-segi munmyong kwa pulgyo!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Tongguk taehakkyo ch'ulp'anbu!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; Áú°ê¦ò±Ð¥v=Korean Buddhist History;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060597!-!%!%/*ÃD¦W Bukkyo dochaku¡Gsono rekishi to minzoku!-!ÃD¦W*/%!%/*§@ªÌ Takatori, Masao!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1973!-!%!% !-!%!% Nippon Hoso Shuppan Kyokai!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Buddhism -- Japan -- History; !-!         Japan -- Religious life and customs!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060598!-!%!%/*ÃD¦W The Debate Concerning Moderate and Radical Subitism in Korean Son Buddhism!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr. !-!§@ªÌ*/%!%/*¥X³BÃD¦W Hanguk chonggyo sasang ui chejomyong, sang: Chinsan Han Ki-du paksa hoegap kinyom nonch'ong, ed. by Chinsan Han Ki-du paksa hoegap kinyom nonmunjip wiwonhoe!-!¥X³BÃD¦W*/%!% !-!%!%1993!-!%!% !-!%!% Wongwang taehakkyo ch'ulp'anbu!-!%!% Iri, Korea!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; !-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060599!-!%!%/*ÃD¦W Sabetsu to Shinshu!-!ÃD¦W*/%!%/*§@ªÌ Nakao, Shunpaku!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Nagata Bunshodo!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Buraku people; !-!         Discrimination -- Religious aspects -- Buddhism; !-!         Discrimination -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060600!-!%!%/*ÃD¦W The Pilgrimages of Hyangbong: Memoirs and Poems of the Kumgang Mountains!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Korean Culture !-!¥X³BÃD¦W*/%!% v.11 n.4!-!%!%1990 Winter!-!%!% 18-23!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ¦ò±Ð¤å¾Ç=Buddhist literature; !-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060601!-!%!%/*ÃD¦W Zen to gendai shiso!-!ÃD¦W*/%!%/*§@ªÌ Ichikawa, Hakugen!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1993!-!%!% !-!%!% Tokuma Shoten!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Zen Buddhism; Buddhism and philosophy; !-!         Philosophy, Modern -- 20th century; !-!         Philosophy, Modern -- 19th century!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060602!-!%!%/*ÃD¦W Nihon Bukkyo tobeishi!-!ÃD¦W*/%!%/*§@ªÌ Tsunemitsu, Konen!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1964!-!%!% !-!%!% Bukkyo Shuppankyoku!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.09.29!-!%!% !-!%!%/*ÃöÁä¦r Buddhism and culture; American Buddhism; !-!         Japanese Americans Ethnic identity!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060603!-!%!%/*ÃD¦W ¤@­Ó°¶¤jªº¯d¾Ç¥Í--¥È®N!-!ÃD¦W*/%!%/*§@ªÌ ¤Û¥Í!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¤¤°êÃä¬F!-!¥X³BÃD¦W*/%!% n.29!-!%!%1970.03!-!%!% 34-37!-!%!% ¤¤°êÃä¬FÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ¬Fªv¤j¾Ç, »OÆW®v¤j, ²MµØ¤j¾Ç, ¥æ³q¤j¾Ç, ¤¤¤s¤j¾Ç, °ª¶¯®v¤j!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r ¤Û¥Í;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060604!-!%!%/*ÃD¦W Hawai ni okeru bukkyo no yoran jidai!-!ÃD¦W*/%!%/*§@ªÌ Yamamoto, George Y!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1964!-!%!% !-!%!% !-!%!% Honolulu, HI [US]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Microfilm. Tokyo¡GNational Diet Library, [1983]. 1 microfilm!-!         reel; 35 mm!-!%!%/*ÃöÁä¦r Buddhism -- Missions -- Hawaii -- History; !-!         Shin (Sect) -- Missions -- Hawaii -- History!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060605!-!%!%/*ÃD¦W Bukkyo ni manabu hachijuhachi no chie!-!ÃD¦W*/%!%/*§@ªÌ Hiro, Sachiya!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1987, 1983!-!%!% !-!%!% PHP Kenkyujo!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Reprint. Originally published in 1983!-!         List of the author's works¡Gp. [248-249]!-!%!%/*ÃöÁä¦r Paramitas (Buddhism)!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060606!-!%!%/*ÃD¦W Bukkyo nichijo jiten!-!ÃD¦W*/%!%/*§@ªÌ Masutani, Fumio!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Taiyo Shuppan!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references (p. [9], 1st group) and!-!         index!-!%!%/*ÃöÁä¦r Buddhism -- Dictionaries -- Japanese!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060607!-!%!%/*ÃD¦W Chinul's Alternative Vision of Kanhwa Son and Its Implications for Sudden Awakening/Gradual Cultivation!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Pojo sasang !-!¥X³BÃD¦W*/%!% v.4!-!%!%1990!-!%!% 423-447!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Chinul (Buddhist monk), 1158-1210; Tsung-mi, 780-841; enlightenment; Chinul=ª¾³[; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060608!-!%!%/*ÃD¦W Songgwang-sa: The Monastery of the Sangha Jewel!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr. !-!§@ªÌ*/%!%/*¥X³BÃD¦W Korean Culture!-!¥X³BÃD¦W*/%!% v.10 n.3!-!%!%1989 Fall!-!%!% 14-22!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060609!-!%!%/*ÃD¦W Zenga no kokoro=On the Zen Buddhism paintings!-!ÃD¦W*/%!%/*§@ªÌ Awakawa, Yasuichi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1970!-!%!% !-!%!% Yukonsha!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Article of "Die eigenart der neuzeitlichen japanischen zen-!-!         malerei" in German¡Gp.111-119!-!%!%/*ÃöÁä¦r Zen Buddhism; Painting -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060610!-!%!%/*ÃD¦W Kanjin to hakai no chuseishi¡Gchusei Bukkyo no jissho!-!ÃD¦W*/%!%/*§@ªÌ Matsuo, Kenji!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Yoshikawa Kobunkan!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references and indexes!-!%!%/*ÃöÁä¦r Buddhism -- Japan -- History -- 1185-1600!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060611!-!%!%/*ÃD¦W Haein-sa: The Monastery of the Dharma Jewel!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Korean Culture !-!¥X³BÃD¦W*/%!% v.10 n.1!-!%!%1989 Spring!-!%!% 12-21!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060612!-!%!%/*ÃD¦W Munan Zenji no kana hogo no kowa!-!ÃD¦W*/%!%/*§@ªÌ Shaku, Taibi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1948!-!%!% !-!%!% Kikuya Shoten!-!%!% Okaya!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Munan, -- 1603-1676; ÁI©v=Zen Buddhism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060613!-!%!%/*ÃD¦W Zoku chusei bungaku no shiso!-!ÃD¦W*/%!%/*§@ªÌ Kobayashi, Chisho!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1974!-!%!% !-!%!% Kasama Shoin!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Japanese literature -- 1185-1600 -- History and criticism; !-!         Buddhism in literature!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060614!-!%!%/*ÃD¦W Nihon reiiki!-!ÃD¦W*/%!%/*§@ªÌ Keikai!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1978, 1980!-!%!% !-!%!% Kodansha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Legends, Buddhist -- Japan; Tales -- Japan; !-!         Buddhism -- Japan -- Folklore!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060615!-!%!%/*ÃD¦W Minzoku Bukkyo to sosen shinko!-!ÃD¦W*/%!%/*§@ªÌ Takeda, Choshu!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1993!-!%!% !-!%!% Kokusho Kankokai!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Buddhism -- Japan -- History; !-!         Ancestor worship (Buddhism); Sociology, Buddhist!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060616!-!%!%/*ÃD¦W Chusei Bukkyo setsuwa no kenkyu!-!ÃD¦W*/%!%/*§@ªÌ Hirota, Tetsumichi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1990!-!%!% !-!%!% Benseisha!-!%!% ªF¨Ê, ¤é¥» [Tokyo, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references and indexes!-!%!%/*ÃöÁä¦r Buddhist literature, Japanese -- History and criticism; !-!         Folk literature, Japanese -- History and criticism; !-!         Buddhism -- Japan -- Folklore; !-!         Japanese literature -- 1185-1600 -- History and criticism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060617!-!%!%/*ÃD¦W Chinul's Ambivalent Critique of Radical Subitism in Korean Son!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr. !-!§@ªÌ*/%!%/*¥X³BÃD¦W The Journal of The International Association of Buddhist Studies!-!¥X³BÃD¦W*/%!% v.12 n.2!-!%!%1989!-!%!% 20-44!-!%!% International Association of Buddhist Studies!-!%!% Lausanne, Switzerland!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Chinul (Buddhist monk), 1158-1210; Tsung-mi, 780-841; enlightenment (Buddhism); Son (Buddhist school); salvation (Buddhism); Chinul=ª¾³[; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% 0-193-600XX!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060618!-!%!%/*ÃD¦W Nin'nunshu!-!ÃD¦W*/%!%/*§@ªÌ Hisamatsu, Shinichi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Hozokan!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Japanese poetry; Buddhism; !-!         Religious life (Buddhism)!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060619!-!%!%/*ÃD¦W Kyorokusho!-!ÃD¦W*/%!%/*§@ªÌ Hisamatsu, Shinichi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Hozokan!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Ta tsang ching; Buddhism; Religion -- Philosophy!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060620!-!%!%/*ÃD¦W Zen to geijutsu!-!ÃD¦W*/%!%/*§@ªÌ Hisamatsu, Shinichi!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Hozokan!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% Includes bibliographical references!-!%!%/*ÃöÁä¦r Zen Buddhism; Buddhism and the arts -- Japan!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060621!-!%!%/*ÃD¦W Time and Space in Chinese Narrative Paintings of Han and the Six Dynasties!-!ÃD¦W*/%!%/*§@ªÌ ³¯¸¶¯u=Chen, Pao-chen!-!§@ªÌ*/%!%/*¥X³BÃD¦W Time and Space in Chinese Culture, Chun-chieh Huang!-!         and Erik Zurcher, eds.!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% 239-285!-!%!% E.J. Brill!-!%!% Leiden, New York, Koln!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% Co.03!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060622!-!%!%/*ÃD¦W A Budddhist Image of¡]Im)perfect Rule in 5th century China!-!ÃD¦W*/%!%/*§@ªÌ Orzech, Charles!-!§@ªÌ*/%!%/*¥X³BÃD¦W Cahiers d'Extreme-Asie!-!¥X³BÃD¦W*/%!% v.8!-!%!%1995!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% Co.04!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060623!-!%!%/*ÃD¦W Life of the Buddha!-!ÃD¦W*/%!%/*§@ªÌ Beyer, Stephan V.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 10-15!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060624!-!%!%/*ÃD¦W ¡u¸t¹¬¥È®N¤j®v¶Ç¡vŪ«á·P!-!ÃD¦W*/%!%/*§@ªÌ Á¦B¼ü!-!§@ªÌ*/%!%/*¥X³BÃD¦W ·à¤l§q=The Lion's Roar!-!¥X³BÃD¦W*/%!% v.17 n.2-3!-!%!%1978.03!-!%!% 21-22!-!%!% ªQ¤s¦x·à¤l§qÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% »OÆW®v¤j, »O¥_¥«¹Ï, °ê®a¹Ï®ÑÀ]!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r Á¦B¼ü;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060625!-!%!%/*ÃD¦W Major Schools of the Early Buddhists¡GTheravada!-!ÃD¦W*/%!%/*§@ªÌ Prebish, Charles S.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 39-41!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060626!-!%!%/*ÃD¦W Major Schools of the Early Buddhists¡GSarvastivada!-!ÃD¦W*/%!%/*§@ªÌ Prebish, Charles S.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 42-45!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060627!-!%!%/*ÃD¦W Kaniska!-!ÃD¦W*/%!%/*§@ªÌ Anacker, Stefan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 46-48!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060628!-!%!%/*ÃD¦W The Vinaya Pitaka!-!ÃD¦W*/%!%/*§@ªÌ Prebish, Charles S.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 49-53!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060629!-!%!%/*ÃD¦W The Sutra Pitaka!-!ÃD¦W*/%!%/*§@ªÌ Cook, Francis H.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 54-58!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060630!-!%!%/*ÃD¦W The Prajnaparamita Literature!-!ÃD¦W*/%!%/*§@ªÌ Lancanster, Lewis R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 69-71!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060631!-!%!%/*ÃD¦W Doctrines of the Mahayana!-!ÃD¦W*/%!%/*§@ªÌ Lancanster, Lewis R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 72-75!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060632!-!%!%/*ÃD¦W The Vimalakirti-Nirdesa Sutra!-!ÃD¦W*/%!%/*§@ªÌ Anacker, Stefan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 108-111!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060633!-!%!%/*ÃD¦W The Pure Land Sutras!-!ÃD¦W*/%!%/*§@ªÌ Ehman, Mark A.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 118-122!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060634!-!%!%/*ÃD¦W Cosmology!-!ÃD¦W*/%!%/*§@ªÌ Daye, Douglas D.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 123-126!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060635!-!%!%/*ÃD¦W Buddhist Logic!-!ÃD¦W*/%!%/*§@ªÌ Daye, Douglas D.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 127-132!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060636!-!%!%/*ÃD¦W Nirvana!-!ÃD¦W*/%!%/*§@ªÌ Cook, Francis H.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 133-136!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060637!-!%!%/*ÃD¦W Early History of Buddhism in Ceylon!-!ÃD¦W*/%!%/*§@ªÌ Ehman, Mark A.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 161-165!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060638!-!%!%/*ÃD¦W Medieval Buddhism in Southeast Asia!-!ÃD¦W*/%!%/*§@ªÌ Anacker, Stefan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 178-186!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060639!-!%!%/*ÃD¦W History of Buddhism in China!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger J.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 190-193!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060640!-!%!%/*ÃD¦W Chinese Buddhism and the Communist Regime!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% !-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060641!-!%!%/*ÃD¦W Introduction of Buddhism to korea and Subsequent Development!-!ÃD¦W*/%!%/*§@ªÌ Lancaster, Lewis R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 212-214!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Choson Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060642!-!%!%/*ÃD¦W Buddhism in Korea Survives Suppression and Change!-!ÃD¦W*/%!%/*§@ªÌ Lancaster, Lewis R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 215-217!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060643!-!%!%/*ÃD¦W Heian, Kamakura, and Tokugawa Periods in Japan!-!ÃD¦W*/%!%/*§@ªÌ Cook, Francis H.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 223-228!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060644!-!%!%/*ÃD¦W Japanese Innovations to Buddhism!-!ÃD¦W*/%!%/*§@ªÌ Cook, Francis H.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 229-233!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060645!-!%!%/*ÃD¦W Japanese Buddhism and the New Religions!-!ÃD¦W*/%!%/*§@ªÌ Cook, Francis H.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S. Prebish,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 234-238!-!%!% The Pennsylavania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 165!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060646!-!%!%/*ÃD¦W The Art of Christian Alchemy¡GTransfiguring the Ordinary through Holistic Meditation!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1981!-!%!% !-!%!% Paulist Press!-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060647!-!%!%/*ÃD¦W The Garland of Love¡GA History of Religions Hermeneutic of Nembutsu Theory and Practice!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Studies in Pali and Buddhism: A Memorial Volume in!-!         Honour of Bhikkhu Jagdish Kashyap, A.K. Narain, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1979!-!%!% 53-74!-!%!% B. R. Publishing!-!%!% Delhi, India!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060648!-!%!%/*ÃD¦W Sacred Text, Context and Proof-Text!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Critical Study of Sacred Texts, (Berkeley Religious Studies Series 2), Wendy O'Flaherty, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1979!-!%!% 257-270!-!%!% Graduate Theological Union!-!%!% Berkeley, CA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060649!-!%!%/*ÃD¦W Decalogus de Numine Non Pleno!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W A Buddhist-Christian Conference at the Highest Level,!-!         Dharma and Gospel: Two Ways of Seeing, Gary W. Houston,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1984!-!%!% 21-34!-!%!% Sri Satguru Publications!-!%!% Delhi, India!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060650!-!%!%/*ÃD¦W The Dialogue of Silence¡GA Comparison of Buddhist and Christian Monasticism with a Practical Suggestion!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Cross and the Lotus: Christianity and Buddhism in Dialogue, G. W. Houston, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1985!-!%!% 81-107!-!%!% Banarsidass!-!%!% Delhi, India!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060651!-!%!%/*ÃD¦W From Ignorance to Unknowing in The Cloud of Unknowing and the Guide to the Bodhisattva's Way of Life!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Mysticism Medieval and Modern, Valerie M. Lagorio,!-!         ed.!-!¥X³BÃD¦W*/%!% !-!%!%1986!-!%!% 118-134!-!%!% Institut fur Anglistik und Amerikanistik!-!%!% Salzburg!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060652!-!%!%/*ÃD¦W Buddhist Traditions, Buddhist Lineages!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Christian Tradition, and assistance with glossary, Handbook for Interreligious Dialogue, John Borelli, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1990!-!%!% !-!%!% Silver, Burdett and Ginn!-!%!% Morristown NJ!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060653!-!%!%/*ÃD¦W The Christian Mystic as paganus redevivus¡GA Hermeneutical Suggestion!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Merton Annual: Studies in Thomas Merton, Religion,!-!         Culture, Literature & Social Concerns, Robert E. Daggy,!-!         Patrick Hart, OCSO Dewey Weiss Kramer and Victor A. Kramer,!-!         eds.!-!¥X³BÃD¦W*/%!% !-!%!%1990!-!%!% 203-216!-!%!% University of Notre Dame (http://www.nd.edu/~randl/)!-!%!% Notre Dame, IN [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060654!-!%!%/*ÃD¦W In Search of a Context for the Merton-Suzuki Dialogue!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Merton Annual: Studies in Culture, Spirituality,!-!         & Social Concerns, George A. Kilcourse, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% 76-91!-!%!% The Liturgical Press!-!%!% Collegeville, MN [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060655!-!%!%/*ÃD¦W The Chinese Life of Nagarjuna!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism in Practice, Donald S. Lopez, Jr., ed.!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% 525-531!-!%!% Princeton University Press!-!%!% Princeton NJ!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r Às¾ð=Às¾ð=Nagarjuna=kLu-sgrub; Às¾ð¾Ç=¤¤Æ[¾Ç¬£=Madhyamaka=Madhyamika;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060656!-!%!%/*ÃD¦W Non-referentiality in the Christian Icon and the Buddhist Thangka!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Nicholas of Cusa on Christ and the Church,!-!         Gerald Christianson and Thomas M. Izbicki, eds.!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 265-269!-!%!% E.J. Brill!-!%!% Leiden!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060657!-!%!%/*ÃD¦W Idolatry and Inherent Existence¡GThe Golden Calf and the Wooden Buddha!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Healing Deconstruction: Postmodern Thought in Buddhism and Christianity!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 11-31!-!%!% Scholars Press!-!%!% Atlanta, GA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22!-!%!% Edited by David Loy. Series¡GReflection and theory in the study of religion, No. 3. Papers originally presented at the Fourth International Buddhist-Christian Dialogue Conference held at Boston University, July-Aug. 1992.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0788501216; 0788501224 (pbk.)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060658!-!%!%/*ÃD¦W T'an-luan¡GThe First Systematizer of Pure Land Buddhism!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Pure Land Tradition: History and Development,!-!         (Center for South and Southeast Asia Studies, University!-!         of California, Berkeley Buddhist Studies Series, number 3)!-!         James Foard, Michael Solomon, and Richard K. Payne, eds.!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 107-137!-!%!% The University of California Press!-!%!% Berkeley, CA [US] (http://www.ucpress.edu/)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060659!-!%!%/*ÃD¦W Speaking of the Unspeakable¡GNegation as the Way in Nicholas of Cusa and Nagarjuna!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.2!-!%!%1982!-!%!% 107-117!-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28; 2002.10.25!-!%!% 284!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 08820945; 15279472 (E)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060660!-!%!%/*ÃD¦W A Way to Buddhist-Christian Communion!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Dharma World!-!¥X³BÃD¦W*/%!% v.13 n.8!-!%!%1986.08!-!%!% 33-35!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060661!-!%!%/*ÃD¦W East Meets West!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Ten Directions!-!¥X³BÃD¦W*/%!% v.7 n.2!-!%!%1986 Fall-Winter!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060662!-!%!%/*ÃD¦W Christian Karma? A Note on New Testament Passages Apparently Consonant with the Buddhist Notion of Karma!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.6!-!%!%1986!-!%!% 141-144!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060663!-!%!%/*ÃD¦W The Playfulness of TARIKI!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Pure Land!-!¥X³BÃD¦W*/%!% v.4!-!%!%1987.12!-!%!% 34-52!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% New Series.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060664!-!%!%/*ÃD¦W How Do You Say Anuttarasamyaksabodhi in English?!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.9!-!%!%1989!-!%!% 237-239!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060665!-!%!%/*ÃD¦W The Centrality of Monasticism in the Buddhist-Christian Dialogue!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.9!-!%!%1989!-!%!% 253-255!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060666!-!%!%/*ÃD¦W Buddhist Traditions and Lineages, Excerpted from The Handbook for Interreligious Dialogue [2nd ed.]!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Catholic World!-!¥X³BÃD¦W*/%!% v.233 n.1395!-!%!%1990.05-06!-!%!% 117-120!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060667!-!%!%/*ÃD¦W A Way of No Expectations¡GAbgeschiedenheit and the Development of an East-West Spirituality!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Vox Benedictina!-!¥X³BÃD¦W*/%!% v.7 n.3!-!%!%1990.07!-!%!% 317-334!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060668!-!%!%/*ÃD¦W Pure Land and Pure Perspective¡GA Tantric Hermeneutic of Sukhavat!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Pure Land!-!¥X³BÃD¦W*/%!% v.6!-!%!%1989.12!-!%!% 205-217!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% New Series.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060669!-!%!%/*ÃD¦W T'an-luan's Canticles to Amita Buddha, Introduction, and translation of part one!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Pure Land!-!¥X³BÃD¦W*/%!% v.6!-!%!%1989.12!-!%!% 262-278!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% New Series.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060670!-!%!%/*ÃD¦W T'an-luan's Canticles to Amita Buddha, Introduction, and translation of part two!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Pure Land!-!¥X³BÃD¦W*/%!% v.7!-!%!%1990.12!-!%!% 124-137!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% New Series.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060671!-!%!%/*ÃD¦W Sense and Nonsense in Buddhist-Christian Intermonastic Dialogue!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Monastic Studies!-!¥X³BÃD¦W*/%!% v.19!-!%!%1991!-!%!% 11-12!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060672!-!%!%/*ÃD¦W Self-Power Practice with Other-Power Attitude¡GAn Interpretation of Mind in Shin Buddhism!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Pure Land!-!¥X³BÃD¦W*/%!% v.8-9!-!%!%1992.12!-!%!% 166-205!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% New Series.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060673!-!%!%/*ÃD¦W The Coming of the Dialogian¡GA Transpersonal Approach to Interreligious Dialogue!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Dialogue and Alliance!-!¥X³BÃD¦W*/%!% v.7 n.2!-!%!%1993 Fall-Winter!-!%!% 3-17!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060674!-!%!%/*ÃD¦W A Form for Buddhist-Christian Coinherent Meditation!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.14!-!%!%1994!-!%!% 139-144!-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28; 2002.10.25!-!%!% 284!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 08820945; 15279472 (E)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060675!-!%!%/*ÃD¦W Comparing Cataphatic Mystics¡GJulian of Norwich and T'an-luan!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Mystics Quarterly!-!¥X³BÃD¦W*/%!% v.21 n.1!-!%!%1995.03!-!%!% 18-27!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060676!-!%!%/*ÃD¦W Beginning at the End¡G`No-Practice' in Shin and Early rDzogs Chen!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Pure Land!-!¥X³BÃD¦W*/%!% v.12!-!%!%1995.12!-!%!% 253-265!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% New Series.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060677!-!%!%/*ÃD¦W Book Review¡G"Unsui¡GA Diary of Zen Monastic Life", by Eshin Nishimura!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Journal of Asian Studies!-!¥X³BÃD¦W*/%!% v.33 n.3!-!%!%1974.05!-!%!% !-!%!% Association for Asian Studies, Inc.!-!%!% Ann Arbor, MI [US]!-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism; ¤é¥»¦ò±Ð=Japanese Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0021-9118!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060678!-!%!%/*ÃD¦W Book Review¡G"Towards a New Mysticism¡GTeilhard de Chardin and Eastern Religions", by Ursula King!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.4!-!%!%1984!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060679!-!%!%/*ÃD¦W Book Review¡G"Buddhist Images of Human Perfection", by Nathan Katz!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Religion!-!¥X³BÃD¦W*/%!% v.18!-!%!%1988.01!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060680!-!%!%/*ÃD¦W Book Review¡G"Sand and Pebbles¡]Shasekish)¡GThe Tales of Muja Ichien, A Voice for Pluralism in Kamakura Buddhism", by Robert E. Morrell!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of the American Oriental Society!-!¥X³BÃD¦W*/%!% v.108 n.1!-!%!%1988!-!%!% !-!%!% American Oriental Society!-!%!% New Haven, CT [US]!-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0003-0279!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060681!-!%!%/*ÃD¦W Book Review¡G"Speaking of Silence¡GChristians and Buddhists on the Contemplative Way", edited by Susan Walker!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Vajradhatu Sun!-!¥X³BÃD¦W*/%!% v.11 n.1!-!%!%1988.10-11!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060682!-!%!%/*ÃD¦W Book Review¡G"Zen Effects¡GThe Life of Alan Watts", by Monica Fulong!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.9!-!%!%1989!-!%!% !-!%!% !-!%!% Houghton Mifflin!-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060683!-!%!%/*ÃD¦W Ãö©ó¥È®N¤j®v¶Ç®Ñ°ÝÃD!-!ÃD¦W*/%!%/*§@ªÌ ¶©®Ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W µÐ´£¾ð=Bodhedrum!-!¥X³BÃD¦W*/%!% n.214!-!%!%1970.09!-!%!% 17-19!-!%!% µÐ´£¾ðÂø»xªÀ!-!%!% ¥x¤¤¥«, ¥xÆW [Taichung shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ¬Fªv¤j¾Ç, »OÆW®v¤j, °ª¶¯¥«¹Ï!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r ¶©®Ú;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060684!-!%!%/*ÃD¦W Book Review¡G"Open Secrets¡GA Western Guide to Tibetan Buddhism", by Walt Anderson!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Mystics Quarterly!-!¥X³BÃD¦W*/%!% v.17 n.1!-!%!%1991.03!-!%!% 46-67!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060685!-!%!%/*ÃD¦W Book Review¡G"The Ture Teaching, Pratice and Realization of the Pure Land Way"!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Monumenta Nipponica!-!¥X³BÃD¦W*/%!% v.46 n.3!-!%!%1991 Autumn!-!%!% 403-405!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060686!-!%!%/*ÃD¦W Book Review¡G"Freedom in Exile¡GThe Autobiography of the Dalai Lama"!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Merton Annual!-!¥X³BÃD¦W*/%!% v.4!-!%!%1991!-!%!% 295-297!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060687!-!%!%/*ÃD¦W Book Review¡G"After Eliade, What? Review Articel of the Eliade Guide to World Religions", by Mircea Eliade and loan P. Couliano with Hillary S. Wiesner!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Religion!-!¥X³BÃD¦W*/%!% v.23!-!%!%1993!-!%!% 373-377!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060688!-!%!%/*ÃD¦W Book Review¡G"Monastic Quest and Interreligious Dialogue", by Gilbert G. Hardy!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.13!-!%!%1993!-!%!% 266-267!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060689!-!%!%/*ÃD¦W Book Review¡G"The Life of the Buddha¡GAncient Scriptural and Pictorial Traditions", by Patricia Eichenbaum Karetzky!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Chinese Religions!-!¥X³BÃD¦W*/%!% v.22!-!%!%1994 Fall!-!%!% 152-154!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060690!-!%!%/*ÃD¦W Book Review¡G"The Awakened One¡GA Life of the Buddha", by Sherab Chzin Kohn!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Dialogue and Alliance!-!¥X³BÃD¦W*/%!% v.8 n.2!-!%!%1994 Fall-Winter!-!%!% 121-122!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060691!-!%!%/*ÃD¦W Book Review¡G"The Buddha and the Christ¡GExplorations in Buddhist and Christian Dialogue", by Leo D. Lefebure!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Theological Studies!-!¥X³BÃD¦W*/%!% v.55 n.3!-!%!%1994.09!-!%!% 591!-!%!% Oxford University Press (http://www.oup.co.uk/)!-!%!% Oxford, England [UK]!-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060692!-!%!%/*ÃD¦W Book Review¡G"The Face of Jesus in Japan", by Yoji Inoue, translated by Hisako Akamatsu!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.15!-!%!%1995!-!%!% 281-283!-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ®Ñµû=Book Review!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28; 2002.10.25!-!%!% 284; Book Info¡GThe face of Jesus in Japan, by Yoji Inoue; translated by Hisako Akamatsu. Tokyo¡GKindai Bungeisha, 1994. 240 p. ISBN¡G477332581X.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 08820945; 15279472 (E)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060693!-!%!%/*ÃD¦W Chinul's Ambivalent Critique of Radical Subitism!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Pojo sasang!-!¥X³BÃD¦W*/%!% v.2!-!%!%1988!-!%!% 45-70!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Chinul (Buddhist monk), 1158-1210; Tsung-mi, 780-841; enlightenment (Buddhism); Son (Buddhist school); salvation (Buddhism); Chinul=ª¾³[; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060694!-!%!%/*ÃD¦W Ching-t'u!-!ÃD¦W*/%!%/*§@ªÌ Corless, Roger Jonathan!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A Modern Perspective, Charles S.!-!         Prebish, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% 198-200!-!%!% The Pennsylvania State University Press!-!%!% University Park and London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.18!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060695!-!%!%/*ÃD¦W Introduction¡GReligious Diversity and Religious Harmony!-!ÃD¦W*/%!%/*§@ªÌ Chodron, Ven. Thubten!-!§@ªÌ*/%!%/*¥X³BÃD¦W Spiritual Sisters, Ven. Thubten Chodron, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 1-14!-!%!% Dharma Friendship Foundation!-!%!% Seattle!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 166!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060696!-!%!%/*ÃD¦W Spiritual Sisters¡GA Benedictine and a Buddhist Nun in!-!         Dialogue!-!ÃD¦W*/%!%/*§@ªÌ Corcoran, Sister Donald and Chodron, Ven. Thubten!-!§@ªÌ*/%!%/*¥X³BÃD¦W Spiritual Sisters, Ven. Thubten Chodron, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 15-50!-!%!% Dharma Friendship Foundation!-!%!% Seattle!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 166!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060697!-!%!%/*ÃD¦W The Value of a Monastic Way of Life!-!ÃD¦W*/%!%/*§@ªÌ H. H. Dalai Lama=Tenzin Gyatso=¹F¿à³â¹À!-!§@ªÌ*/%!%/*¥X³BÃD¦W Spiritual Sisters, Ven. Thubten Chodron, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 51-59!-!%!% Dharma Friendship Foundation!-!%!% Seattle!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 166!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060698!-!%!%/*ÃD¦W Japanese Educational System Improving Ongoing Practice in Schools!-!ÃD¦W*/%!%/*§@ªÌ Arimoto, Masahiro!-!§@ªÌ*/%!%/*¥X³BÃD¦W School Effectiveness and School Improvement!-!¥X³BÃD¦W*/%!% v.6 n.4!-!%!%1995.12!-!%!% 380-388!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Classroom Techniques; Cooperation; !-!         Cultural Differences; Educational Improvement; !-!         Institutional Characteristics; Teacher Role; !-!         Buddhism; Confucianism; !-!         Elementary Secondary Education; Foreign Countries!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060699!-!%!%/*ÃD¦W Zen Koans and the Art of Mathematics!-!ÃD¦W*/%!%/*§@ªÌ Szymanski, Theodore John!-!§@ªÌ*/%!%/*¥X³BÃD¦W Research and Teaching in Developmental Education!-!¥X³BÃD¦W*/%!% v.12 n.1!-!%!%1995 Fall!-!%!% 75-77!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Classroom Communication; Educational Philosophy; !-!         Mathematics; Education; Mathematics Instruction; !-!         Mathematics Materials; Textbooks; !-!         Educational Strategies; Teacher Guidance; !-!         Teacher Student; Relationship; Teaching Methods!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060700!-!%!%/*ÃD¦W What Does Reading Mean for East Asian Students?!-!ÃD¦W*/%!%/*§@ªÌ Song, Bailin!-!§@ªÌ*/%!%/*¥X³BÃD¦W College ESL!-!¥X³BÃD¦W*/%!% v.5 n.2!-!%!%1995.12!-!%!% 35-48!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Critical Thinking; Reading Strategies; !-!         Religious Factors; Student Attitudes; Teacher Role; !-!         Behavior Change; Buddhism; College Students; !-!         Community; Colleges; Confucianism; !-!         English (Second Language); Foreign; Students; !-!         Reading Skills; Second Language Instruction; !-!         Second; Language Learning!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060701!-!%!%/*ÃD¦W Educational Reform in a Small State¡GBhutan's New Approach to Primary Education!-!ÃD¦W*/%!%/*§@ªÌ Bray, Mark!-!§@ªÌ*/%!%/*¥X³BÃD¦W International Journal of Educational Reform!-!¥X³BÃD¦W*/%!% v.5 n.1!-!%!%1996.01!-!%!% 15-25!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Developing Nations; Educational Change; Inquiry; !-!         Inservice; Education; Student Centered Curriculum; !-!         Buddhism; Elementary Education; Foreign Countries; !-!         Population; Growth!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060702!-!%!%/*ÃD¦W Composing Zen Haiku¡GTraining to Make Sense!-!ÃD¦W*/%!%/*§@ªÌ Holmes, Stewart W.!-!§@ªÌ*/%!%/*¥X³BÃD¦W ETC: A Review of General Semantics!-!¥X³BÃD¦W*/%!% v.52 n.4!-!%!%1996!-!%!% 424-430!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Creative Writing; Figurative Language; Haiku; !-!         Poetry; Literary Genres; Training!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060703!-!%!%/*ÃD¦W Italian Renaissance and Japanese Zen Gardens¡GAn Approach for Introducing Cultural Landscapes!-!ÃD¦W*/%!%/*§@ªÌ Purkayastha, Bandana!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Geography!-!¥X³BÃD¦W*/%!% v.94 n.3!-!%!%1995.05-06!-!%!% 420-426!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Cultural Context; Geography Instruction; !-!         Learning Strategies; Ornamental Horticulture; !-!         Sociocultural Patterns; Buddhism; Course Content; !-!         Cross Cultural Studies; Cultural; Differences; !-!         Cultural Enrichment; Cultural Interrelationships; !-!         Foreign Countries; Geography; Higher Education; !-!         Landscaping; Philosophy; Teaching Methods!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060704!-!%!%/*ÃD¦W Deconstruction. Research Note!-!ÃD¦W*/%!%/*§@ªÌ Parker, Walter C!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Curriculum and Supervision!-!¥X³BÃD¦W*/%!% v.9 n.4!-!%!%1994 Summer!-!%!% 386-389!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Curriculum; Data Interpretation; !-!         Educational Research; Reading; Strategies; !-!         Scholarship; Buddhism; !-!         Elementary Secondary Education; Theory Practice; !-!         Relationship!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060705!-!%!%/*ÃD¦W "Daruma."!-!ÃD¦W*/%!%/*§@ªÌ Lowe, Lynda!-!§@ªÌ*/%!%/*¥X³BÃD¦W Art Education!-!¥X³BÃD¦W*/%!% v.40 n.5!-!%!%1987.09!-!%!% 29-30!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Art Education; Sculpture; Visual Arts; !-!         Art Appreciation; Art History; Artists; !-!         Asian History; Intermediate Grades; Lesson Plans!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060706!-!%!%/*ÃD¦W Teaching about Religion in Public Schools!-!ÃD¦W*/%!%/*§@ªÌ Piediscalzi, Nicholas, and Collie, William E., eds.!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1977.07!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370; Argus Communications, A Division of DLM, Inc., 7440!-!         North Natchez, Niles, Illinois 60648 ($3. 95 paperbound, 20\%!-!         discount 20 copies or more)!-!%!%/*ÃöÁä¦r Educational Development; Educational Objectives; !-!         Humanities; Religion; Religious Education; !-!         Social Studies; Christianity; !-!         Curriculum Development; Elementary Secondary; !-!         Education; Essays; Interdisciplinary Approach; !-!         Islamic; Culture; Judaism; Language Arts; Models; !-!         Moral Development; Parochial Schools; !-!         Public Schools; Social Sciences; Units of; Study; !-!         Values!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060707!-!%!%/*ÃD¦W World Religions for the Classroom!-!ÃD¦W*/%!%/*§@ªÌ Dixon, Dorothy Arnett!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1975!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370; Third Publications, P.O. Box 180, West Mystic!-!         Connecticut 06388 ($19. 95 paperbound, 10-24 copies 20\%!-!         discount, 25-49 copies 25\% discount, 50 or more copies 30\%!-!         discount)!-!%!%/*ÃöÁä¦r Global Approach; Non Western Civilization; !-!         Religion; Religious; Cultural Groups; !-!         Religious Education; Teaching Methods; !-!         Asian Studies; Bibliographies; Christianity; !-!         Instructional; Materials; Islamic Culture; Judaism; !-!         Junior High Schools; Learning Activities; !-!         Resource Materials; Secondary Education; !-!         Teaching Guides!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060708!-!%!%/*ÃD¦W Equality in the Buddhist Tradition--a Personal Account!-!ÃD¦W*/%!%/*§@ªÌ Bandaranaike, Sirimavo!-!§@ªÌ*/%!%/*¥X³BÃD¦W Prospects!-!¥X³BÃD¦W*/%!% v.5 n.3!-!%!%1975!-!%!% 343-346!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Equal Education; Religious Factors; Sex Role; !-!         Social; Development; Womens Education; !-!         Civil Rights; Cultural Influences; !-!         Developing Nations; Employed Women; !-!         Political Science!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060709!-!%!%/*ÃD¦W Educational Tradition Indigenous to Ceylon!-!ÃD¦W*/%!%/*§@ªÌ Ruberu, T. Ranjit!-!§@ªÌ*/%!%/*¥X³BÃD¦W Paedagogica Historica!-!¥X³BÃD¦W*/%!% v.14 n.1!-!%!%1974!-!%!% 106-117!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Educational History; Educational Trends; !-!         Religious Factors!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060710!-!%!%/*ÃD¦W Comparative Religions!-!ÃD¦W*/%!%/*§@ªÌ Cross, M. R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1974!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Curriculum Guides; Religion; Religious Education; !-!         Social; Studies; Units of Study; !-!         Course Objectives; Minicourses; !-!         Questioning Techniques; Religious Cultural Groups; !-!         Religious Differences; Secondary; Education; !-!         Teaching Methods!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060711!-!%!%/*ÃD¦W Concepts of Identity¡GEast and West!-!ÃD¦W*/%!%/*§@ªÌ Bailey, William!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1973.11!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370; 9p. Paper presented at the Annual Meeting of the Speech!-!         Communication Association (59th, New York City, Nov. 8-11!-!         1973)!-!%!%/*ÃöÁä¦r Cross Cultural Studies; !-!         Cultural Interrelationships; Poetry; Rhetoric; !-!         Rhetorical Criticism; !-!         Communication (Thought Transfer); !-!         Cultural Background; Cultural Context; !-!         Non Western Civilization; Religion; !-!         Religious Cultural Groups; Sociocultural Patterns; !-!         Speech!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060712!-!%!%/*ÃD¦W The Psychology of Zen.¡]The Role of Zen in Counseling¡GIntervention Strategy and Preventive Therapy)!-!ÃD¦W*/%!%/*§@ªÌ Shapiro, Deane, Jr.¡FShapiro, Johanna!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1973.02!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370; 93p. Paper presented at the American Personnel and!-!         Guidance Association Meeting, 9-12 February 1973, San Diego,!-!         California!-!%!%/*ÃöÁä¦r Counseling; Psychology; Religion; Theories; !-!         Therapy; Attention Control; Intervention; !-!         Prevention; Self Control; Speeches!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060713!-!%!%/*ÃD¦W Sunshine Unfolding!-!ÃD¦W*/%!%/*§@ªÌ Holdrege, Craig¡FAnd Others!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1972!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370; 90p. Social Science Education Consortium,!-!         855 Broway Boulder, Coloro 80302 ($4. 95; Order!-!         Number 151)!-!%!%/*ÃöÁä¦r Philosophy; Religion; Student Developed Materials; !-!         American Indian Culture; Asian Studies; Books; !-!         Caste; Christianity; Citations (References); !-!         Elementary Education; Grade 12; Islamic Culture; !-!         Judaism; Resource Materials; Secondary Education; !-!         Social Studies; Student Projects; Values!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060714!-!%!%/*ÃD¦W An Introduction to the Dance of India, China, Korea, Japan!-!ÃD¦W*/%!%/*§@ªÌ Gordon, Beate¡FGordon, Joseph!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1965!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370; 13p. Revised Edition!-!%!%/*ÃöÁä¦r Asian Studies; Cross Cultural Studies; Dance; !-!         Non Western; Civilization; Theater Arts; !-!         Asian History; Chinese Culture; !-!         Cultural Enrichment; Dramatics; Fine Arts; !-!         Korean Culture; Oriental Music; Pamphlets; !-!         Religious Cultural Groups; Resource Materials!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060715!-!%!%/*ÃD¦W Introduction to Eastern Philosophy, Social Studies!-!ÃD¦W*/%!%/*§@ªÌ Payne, Judy Reeder!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1971!-!%!% 39!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% An Authorized course of instruction for the!-!         Quinmester Program!-!%!%/*ÃöÁä¦r Non Western Civilization; Philosophy; Religion; !-!         Social; Studies; Units of Study; Activity Units; !-!         Asian Studies; Behavioral Objectives; Chinese; !-!         Culture; Curriculum Guides; Grade 10; Grade 11; !-!         Grade 12; Resource Units; Secondary Education; !-!         Values!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060716!-!%!%/*ÃD¦W Literature of Being!-!ÃD¦W*/%!%/*§@ªÌ Christensen, J. A!-!§@ªÌ*/%!%/*¥X³BÃD¦W Media and Methods!-!¥X³BÃD¦W*/%!% v.9 n.1!-!%!%1972.09!-!%!% 43-48!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Educational Psychology; Individualism; !-!         Literature Reviews; Psychological Needs; !-!         Religious Cultural Groups; Human Dignity; Humanism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060717!-!%!%/*ÃD¦W Social Studies. Language Arts¡GComparative World Religions!-!ÃD¦W*/%!%/*§@ªÌ Moore, John A!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1971!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% 370!-!%!%/*ÃöÁä¦r Humanities; Religion; Religious Cultural Groups; !-!         Social; Studies; Units of Study; Activity Units; !-!         Behavioral Objectives; Christianity; Cultural; !-!         Context; Cultural Influences; Curriculum Guides; !-!         Elective; Courses; Foreign Culture; Grade 7; !-!         Grade 8; Grade 9; Interdisciplinary Approach; !-!         Judaism; Junior High Schools; !-!         Religious Differences; Resource Materials!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060718!-!%!%/*ÃD¦W Ch'an Hermeneutics: A Korean View!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist Hermeneutics, ed. by Daniel S. Lopez!-!¥X³BÃD¦W*/%!% !-!%!%1988!-!%!% 298!-!%!% University of Hawaii Press; Mortilal Banarsidass Publishers!-!%!% Honolulu, HI [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; ¦ò±Ð±Ð¸q=Buddhist Doctrines; ¸àÄÀ¾Ç=Hermeneutics; !-!%!% Given its vast literature and its practice of teaching what is appropriate for a particular disciple, the Buddhist tradition has long had to wrestle with the question of which of his many scriptures represented the Buddha¡¦s highest view. In response to that problem, Buddhist commentators developed sophisticated systems of interpretation, Buddhist hermeneutics. The present volume of essays by leading Western Buddhologists surveys the rich variety of strategies employed by Buddhist thinkers of India, China, Tibet, and Japan to interpret their sacred texts.!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060719!-!%!%/*ÃD¦W Did Wonhyo Write Two Versions of His Kumgang Sammaegyong-Ron¡]Exposition of The Book of Adamantine Adoption)?: An Issue in Korean Buddhist Textual History!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Korean Studies, Its Tasks and Perspectives II: Papers of the 5th International Conference on Korean Studies=Hangukhak ui kwaje wa chonmang: Che-5 hoe kukche haksul hoeui segye Hangukhak taehoe nonmunjip II (Yesul - sasang - sahoe p'yon)!-!¥X³BÃD¦W*/%!% !-!%!%1988!-!%!% !-!%!% Hanguk chongshin munhwa yonguwon, 1988.!-!%!% Songnam, Korea!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Wonhyo=¤¸¾å;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060720!-!%!%/*ÃD¦W Religions, Philosophies, and Philosophy of Religion!-!ÃD¦W*/%!%/*§@ªÌ Neville, Robert Cummings!-!§@ªÌ*/%!%/*¥X³BÃD¦W International Journal for Philosophy of Religion!-!¥X³BÃD¦W*/%!% v.38 n.1-3!-!%!%1995.12!-!%!% 165-181!-!%!% Kluwer Academic Publishers (http://www.wkap.nl/journal/)!-!%!% Dordrecht, The Netherlands!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Christianity; God; Philosophy; Religion; !-!         World!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060721!-!%!%/*ÃD¦W A Buddhist View of the Student-Teacher Relationship¡Gand Editorial Comments While Awake!-!ÃD¦W*/%!%/*§@ªÌ Craig, Robert P.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Thought!-!¥X³BÃD¦W*/%!% v.30 n.4!-!%!%1995 Winter!-!%!% 75-81!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Education; Learning; Student; Teacher!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060722!-!%!%/*ÃD¦W Buddhist Conception of Selfless Self-identity¡GA Critique!-!ÃD¦W*/%!%/*§@ªÌ Dravid, N. S.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Indian Council of Philosophical Research!-!¥X³BÃD¦W*/%!% v.12 n.3!-!%!%1995.05-08!-!%!% 31-38!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Metaphysics; Self-identity; !-!         Selflessness!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060723!-!%!%/*ÃD¦W Author's Response to Professor G.C. Pande's Comments on Buddhist Anthropology!-!ÃD¦W*/%!%/*§@ªÌ Bugault, Guy!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Indian Council Philosophical Research!-!¥X³BÃD¦W*/%!% v.12 n.2!-!%!%1995.01-04!-!%!% 138-140!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Anthropology; Buddhism; Metaphysics; Spirituality!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060724!-!%!%/*ÃD¦W Some Comments on Professor Guy Bugault's Buddhist Anthropology' vis-a-vis Modern Philosophy and Contemporary Neurophysiology!-!ÃD¦W*/%!%/*§@ªÌ Pande, G.C.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Indian Council Philosophical Research!-!¥X³BÃD¦W*/%!% v.12 n.2!-!%!%1995.01-04!-!%!% 136-138!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Anthropology; Buddhism; Metaphysics; !-!         Neurophysiology; Science!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060725!-!%!%/*ÃD¦W Indian Philosophy, Mysticism and Matilal!-!ÃD¦W*/%!%/*§@ªÌ Prasad, C. Ram!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Indian Council Philosophical Research!-!¥X³BÃD¦W*/%!% v.12 n.2!-!%!%1995.01-04!-!%!% 105-124!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Hinduism; Mysticism; Nyaya; Religion!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060726!-!%!%/*ÃD¦W Ū¥È®N¤j®v¶Ç!-!ÃD¦W*/%!%/*§@ªÌ ¤¯¤Æ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ®ü¼é­µ=Hai Ch'ao Yin Monthly!-!¥X³BÃD¦W*/%!% v.58 n.4!-!%!%1977.04!-!%!% 29-30!-!%!% ®ü¼é­µÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% »OÆW¤j¾Ç, ¬Fªv¤j¾Ç, °ª¶¯¥«¹Ï!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r ¤¯¤Æ;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060727!-!%!%/*ÃD¦W Zhuangzi and Chan Buddhism!-!ÃD¦W*/%!%/*§@ªÌ Zehou, Li!-!§@ªÌ*/%!%/*¥X³BÃD¦W Contemporary Chinese Aesthetics, Zhu Liyuan, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Lang!-!%!% New York, NY [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Art; Buddhism; Metaphysics; Zhuang-zi!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060728!-!%!%/*ÃD¦W A Buddhist Perspective on a Global Ethic and Human Rights!-!ÃD¦W*/%!%/*§@ªÌ King, Sallie B.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Dharma!-!¥X³BÃD¦W*/%!% v.20 n.2!-!%!%1995.04-06!-!%!% 122-136!-!%!% the Dharma Research Association, Centre for the Study of World Religions!-!%!% Bangalore [India]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Ethics; global; human rights; religion!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060729!-!%!%/*ÃD¦W Buddhist Encounter with Other World Religions!-!ÃD¦W*/%!%/*§@ªÌ Arapura, J.G.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Dharma!-!¥X³BÃD¦W*/%!% v.20 n.2!-!%!%1995.04-06!-!%!% 109-121!-!%!% the Dharma Research Association, Centre for the Study of World Religions!-!%!% Bangalore [India]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Christianity; exposure; history; !-!         religion; world!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060730!-!%!%/*ÃD¦W Xunzi and the Confucian Answer to Titanism!-!ÃD¦W*/%!%/*§@ªÌ Gier, Nicholas F.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Chinese Philosophy!-!¥X³BÃD¦W*/%!% v.22 n.2!-!%!%1995.06!-!%!% 129-151!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Confucianism; divinity; humanism; !-!         religion; Titanism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060731!-!%!%/*ÃD¦W The Provisional World¡GExistenthood, Causal Efficiency, and Sri Harsa!-!ÃD¦W*/%!%/*§@ªÌ Prasad, C. Ram!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of Indian Philosophy!-!¥X³BÃD¦W*/%!% v.23 n.2!-!%!%1995.06!-!%!% 179-221!-!%!% Kluwer Academic Publishers (http://www.wkap.nl/journal/)!-!%!% Dordrecht, The Netherlands!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; causation; epistemology; Metaphysics; !-!         Nyaya!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060732!-!%!%/*ÃD¦W Theravada Buddhism and the Definition of Religion!-!ÃD¦W*/%!%/*§@ªÌ Smart, Ninian!-!§@ªÌ*/%!%/*¥X³BÃD¦W Sophia (Australia)!-!¥X³BÃD¦W*/%!% v.34 n.1!-!%!%1995.03-04!-!%!% 161-166!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Being; Buddhism; God; reality; religion; !-!         Theravada!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060733!-!%!%/*ÃD¦W A Buddhist View of Human Rights!-!ÃD¦W*/%!%/*§@ªÌ Abe, Masao!-!§@ªÌ*/%!%/*¥X³BÃD¦W Human Rights and Religious Values, An-Na'im, Abdullahi A. and other, eds.!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Grand Rapids!-!%!% Eerdmans!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Ethics; Human rights; religion!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060734!-!%!%/*ÃD¦W De studie der Chinese wijsbegeerte in het Westen¡GEen bibliografisch overzicht!-!ÃD¦W*/%!%/*§@ªÌ Van der Leeuw, Karel L.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Tijdschrift voor Filosofie!-!¥X³BÃD¦W*/%!% v.57 n.1!-!%!%1995.03!-!%!% 67-90!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ²üÄõ¤å=Dutch!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Chinese; Metaphysics; Taoism!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060735!-!%!%/*ÃD¦W B-Series Temporal Order in Doogen's Theory of Time!-!ÃD¦W*/%!%/*§@ªÌ Vorenkamp, Dirck!-!§@ªÌ*/%!%/*¥X³BÃD¦W Philosophy East and West=Philosophy East & West!-!¥X³BÃD¦W*/%!% v.45 n.3!-!%!%1995.07!-!%!% 387-408!-!%!% University Press of Hawaii=University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.09.29; 2002.03.23!-!%!% ; Copyright¡GUniversity of Hawaii Press, 1995.!-!%!%/*ÃöÁä¦r Space and Time;!-!         Comparative Philosophy;!-!         Buddhism and Language;!-!         Metaphysics;!-!         Reality;!-!         Time;!-!         Buddhist Dharma;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 00318221; 1527943X (E)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060736!-!%!%/*ÃD¦W The Emotions of Altruism, East and West!-!ÃD¦W*/%!%/*§@ªÌ Kupperman, Joel J.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Emotions in Asian Thought, Joel Marks, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% State University of New York Press (SUNY Press)!-!%!% Albany, NY [US] (http://www.sunypress.edu./index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Altruism; Buddhism; eastern; western!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060737!-!%!%/*ÃD¦W Religion And Pluralism!-!ÃD¦W*/%!%/*§@ªÌ O'Keeffe, Terry!-!§@ªÌ*/%!%/*¥X³BÃD¦W 310losophy and Pluralism, David Archard, ed.!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Cambridge University Press!-!%!% New York, NY [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Buddhism; Christianity; exclusivism; Hinduism; !-!         Islam; Judaism; Pluralism; religion!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060738!-!%!%/*ÃD¦W ¹ï¡u¥È®N¥Í¥­¦~¥N¦Ò¡v¤§°Óºe!-!ÃD¦W*/%!%/*§@ªÌ ¦¶¼ä°a!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦ò±Ð¤å¤Æ=Buddhist Culture!-!¥X³BÃD¦W*/%!% v.1 n.6!-!%!%1967.01!-!%!% 15-16!-!%!% ¦ò±Ð¤å¤ÆÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% °ê®a¹Ï®ÑÀ]!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r ¦¶¼ä°a;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060739!-!%!%/*ÃD¦W Heterological Visions¡GNorthern Wei Daoist Sculpture From Shaanxi Province!-!ÃD¦W*/%!%/*§@ªÌ Abe, Stanley K.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Cahiers d'Extreme-Asie!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.19!-!%!%/*ÃöÁä¦r China ¦ò±ÐÃÀ³N=Buddhist Art; Northern Wei!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060740!-!%!%/*ÃD¦W Inside the Wonder House¡GBuddhist Art and the West!-!ÃD¦W*/%!%/*§@ªÌ Abe, Stanley K.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Curators of the Buddha!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% 63-106!-!%!% University of Chicago Press!-!%!% Chicago, IL [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.19!-!%!%/*ÃöÁä¦r India Orientalism collecting; Greek influence!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060741!-!%!%/*ÃD¦W Art and Practice in a Fifth Century Chinese Buddhist Cave Temple!-!ÃD¦W*/%!%/*§@ªÌ Abe, Stanley K.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Ars Orientalis!-!¥X³BÃD¦W*/%!% v.20!-!%!%1991!-!%!% 1-31!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.19!-!%!%/*ÃöÁä¦r Dunhuang Mogao; Northern Wei!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060742!-!%!%/*ÃD¦W Mogao Cave 254¡GA Case Study in Early Chinese Buddhist Art!-!ÃD¦W*/%!%/*§@ªÌ Abe, Stanley K.!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1989!-!%!% !-!%!% University Microfilms International!-!%!% Ann Arbor, MI [US]!-!%!%/*¸ê®ÆÃþ«¬ ³ÕºÓ¤h½×¤å=Thesis & Dissertation!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% UPAU.19!-!%!%/*ÃöÁä¦r Dunhuang Mogao; Northern Wei!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060743!-!%!%/*ÃD¦W ©v±Ð»P¬Fªv!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ²b¤ß!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 2-14!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¬F±Ð¤ÀÂ÷; ¦x¼qªk¥O; ·´¦ò; ©v±Ð¦Û¥Ñ¬Fµ¦!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060744!-!%!%/*ÃD¦W ©v±Ð»P¬Fªv--Ãö³s©ó¬F±Ð¤ÀÂ÷!-!ÃD¦W*/%!%/*§@ªÌ ©W¤««T¬M!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 20-25!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¤é¥»¦ò±Ð; ¬F±Ð¤ÀÂ÷; §Ù«ßºë¯«!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060745!-!%!%/*ÃD¦W °ê®aÅv¤O¹ï¤é¥»¦ò±Ð¤§¼vÅT--¥H©úªv¥H«á¤§±¡ªp¬°¥D!-!ÃD¦W*/%!%/*§@ªÌ ¨¦ ¥È¬L!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 25-32!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r °ê®aÅv¤O; ¤é¥»¦ò±Ð; ©úªvºû·s!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060746!-!%!%/*ÃD¦W °ê»Ú®a®x¦~»P¨àµ£ºÖ¬ç!-!ÃD¦W*/%!%/*§@ªÌ ªá¥Ð¶¶«H!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 33-41!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r °ê»Ú®a®x¦~; ¨àµ£ºÖ¬ç; ªÀ·|ÃöÃh!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060747!-!%!%/*ÃD¦W ©v±Ð»P¬Fªv--±qªñ¥N¤é¥»¤Ï¬Ù¦¿¤á´Á!-!ÃD¦W*/%!%/*§@ªÌ ²`¨ã·O§µ!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 43-49!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤é¤å=Japanese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¬Fªv¤ÀÂ÷; ²b¤g©vªk«×!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060748!-!%!%/*ÃD¦W ´ÂÂA¤ý´Â¹ï¦ò±ÐªºÂíÀ£¤Î·í¥NÁú°êªº¦ò±Ð§ï­²=Suppression of the Buddhism in Choson Dynasty and the Buddhist Reform of Contemporary Korea!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ­{¤s=Ven.Seok, Ka-San!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 42-46!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; ¦ò±Ð§ï­²;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060749!-!%!%/*ÃD¦W ¬Fªv»P©v±Ð=Politics and Religion!-!ÃD¦W*/%!%/*§@ªÌ ¬x¼í´Ó=Hong Jun Sik!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 50-57!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060750!-!%!%/*ÃD¦W ¤µ¤é¹¬¦÷¬F±Ðªì¸q=A New Interpretation on Today's Relationship between Politics and Sangha!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ´fªÅ=ven.Hui K'ung!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 57-64!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¹¬¦÷; ¬F±ÐÃö«Y!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060751!-!%!%/*ÃD¦W ¦ò±Ð¹ï°ê®a¸gÀÙ¬Fµ¦ªº¤ÀªR!-!         =Buddhist Analysis of the State Policy on Economy!-!ÃD¦W*/%!%/*§@ªÌ ªü®wù«Ò­C Ãøªû=Ven.Akuratiye Nanda Thera!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 66-73!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¦ò±Ð¸gÀÙ=¦x°|¸gÀÙ=Buddhist Economics; ¸gÀÙ¬Fµ¦!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060752!-!%!%/*ÃD¦W ¦ò±Ð»P¬Fªv=Buddhism and Politics!-!ÃD¦W*/%!%/*§@ªÌ ªü¨½¶®©Ô¯I=Dr.A.T.Ariyaratne!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 74-79!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¤­§Ù; ¤C¤£°hªk!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060753!-!%!%/*ÃD¦W ¦ò±Ð¹ï¾Ôª§»P©M¥­ªººA«×!-!         =Buddhist Attitude toward War and Peace!-!ÃD¦W*/%!%/*§@ªÌ ¶ø¥ß¦ò ªü¨©¨º­C§J=Prof.Oliver Abeynayake!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 81-91!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%1998.04.28!-!%!% ¹¬¹Î; ©M¦X¹¬; ¤C¤£°hªk!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060754!-!%!%/*ÃD¦W ±qªÀ·|¬ì¾Çªº¥ß³õ±´°Q©v±ÐªºªÀ·|¥\¯à!-!ÃD¦W*/%!%/*§@ªÌ §õªø¶Q!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 89-95!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ªÀ·|¬ì¾Ç; ¤ß²z¾Ç; ªÀ·|¥\¯à; ©v±Ð¥\¯à!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060755!-!%!%/*ÃD¦W ¾Ô«á¥xÆW¦ò±Ðªº¬Fªv¸gÅç!-!ÃD¦W*/%!%/*§@ªÌ ¦¿ÀéÄË=Jiang, Cian-Teng!-!§@ªÌ*/%!%/*¥X³BÃD¦W ²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!¥X³BÃD¦W*/%!% !-!%!%1994.10!-!%!% 97-103!-!%!% ²bı¦ò±Ð¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r ¥xÆW¦ò±Ð; ¸ÑÄY!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060756!-!%!%/*ÃD¦W ±q¦ò±Ð¬Ý²{¥NªÀ·|­Û²z!-!ÃD¦W*/%!%/*§@ªÌ ¤ý¨¹¶¯ ¥D«ù¡F·¨´f«n ³ø§i¡FÄÀ«í²M=ÄÀùÚ²M=Shih, Heng-Ching µû½×!-!§@ªÌ*/%!%/*¥X³BÃD¦W ©v±Ð»PªÀ·|­Û²z¬ã°Q·|½×¤å¶°!-!¥X³BÃD¦W*/%!% !-!%!%1993.01!-!%!% 62-87!-!%!% °]¹Îªk¤H¬x«Ø¥þ±Ð¨|¤å¤Æ°òª÷·|ªþ³]®Ñµû®Ñ¥Ø¥Xª©ªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060757!-!%!%/*ÃD¦W ª«»y®©»y¡]¤G)!-!ÃD¦W*/%!%/*§@ªÌ ¤H­¼¦ò¥Z½s¿è©e­û·|!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% n.2!-!%!%1994!-!%!% !-!%!% ¤H­¼¦ò¥ZÂø»xªÀ!-!%!% «n§ë¿¤, ¥xÆW [Nantou hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% ¤@. ¥Û»y!-!         1. °í¥Û!-!         2. Å¥¥Û!-!         3. ©w!-!         4. Àu¶®!-!         5. ÁyÃÐ!-!         6. ¤¤¬y¯¡¬W!-!         7. ¥Û¼v!-!         8. ¼z¶}!-!         9. ¤ô§T!-!         10. ³X«È!-!         11. »·¨£!-!         12. ¨Hí!-!         13. ¬ü!-!         ¤G. ¤ô¤ë¹D³õ!-!         1. Âk¨Ó!-!         2. ªy¾a!-!         3. ¦u©]!-!         4. ¦z¥ß!-!         5. ¥X¹Ð!-!         6. µL¨¥ªºÁG¥Û!-!         7. ­i!-!         8. ·~®ü!-!         9. ªkºá!-!         10. ¤Û!-!         11. ¤s¤ô!-!         12. ±JÄ@!-!         13. Âr¬y!-!         14. ¯è!-!         ¤T. ¦³±¡ºtºq!-!         1. Â͸À!-!         2. ¾Ç¼Ë!-!         3. ½ºÅÊ!-!         4. ½t!-!         5. ±y¶¢!-!         6. ¥ÌÅS!-!         7. §q!-!         ¥|. ¤H¥Í§Æg!-!         1. ·³¤ëªº²ª¸ñ!-!         2. ¼v!-!         3. ³±¼v!-!         4. ´ç!-!         5. ³¨!-!         6. Âk!-!         7. «B¤¤¦æ!-!         8. °f¦æ!-!         9. »R!-!         10. ¹L³õ!-!         11. ­t­«!-!         12. Âk? !-!         13. ªø«Ñ!-!         14. ¸ó¶V!-!         ¤­. ¤Ñ¥ú¶³¼v!-!         1. ±á³ê!-!         2. ±m¸!-!         3. Âkµ{!-!         4. ®ü±æ!-!         5. ªy!-!         6. ¤ô¤W¤é½ü!-!         ¤». ¹Ð¼v¬ùµØ!-!         1. ¤ÑÅ¥!-!         2. òó¬õ¹Ð!-!         3. ®ü¤Ñªk¹ª!-!         4. ¬y¬P«B!-!         5. ²±ºì!-!         6. ÁcµØ!-!         7. ªÅµØ!-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060758!-!%!%/*ÃD¦W ª«»y®©»y¡]¤@)!-!ÃD¦W*/%!%/*§@ªÌ ¤H­¼¦ò¥Z½s¿è©e­û·|!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% n.1!-!%!%1994!-!%!% !-!%!% ¤H­¼¦ò¥ZÂø»xªÀ!-!%!% «n§ë¿¤, ¥xÆW [Nantou hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% ¤@. ¬K!-!         1. µ«!-!         2. ¤Þ¥ú!-!         3. ¬Ý§Ú!-!         4. ¥Í½÷!-!         5. ¦ËªL!-!         6. µd¿ô!-!         7. ¬Kµ·!-!         8. ¶À©üªº¬G¶m!-!         9. ¤H¥Í!-!         10. ªÅµØ!-!         11. ÂOªL!-!         12. ¬h·tªá©ú!-!         13. ²b¤g!-!         ¤G. ®L!-!         1. Ä@!-!         2. ½¡µM!-!         3. ¨Ñ¾i!-!         4. µÓ»E!-!         5. ²b½¬!-!         6. ¥Xªd!-!         7. ³X½¬!-!         8. ´Ý²ü!-!         9. ¸¨ªá!-!         ¤T. ¬î!-!         1. ´M!-!         2. ­·¤¤»¡ªk!-!         3. ¼Ö³¹!-!         4. À»¦Ë!-!         5. ¬îµØ!-!         6. Ä}¯É!-!         7. ¥ò¬î!-!         8. ¬î¦â!-!         9. ¤ôŲ!-!         10. Á{¼æ!-!         11. ·¬»y!-!         12. Ãkªþ!-!         13. ±¡!-!         14. ·¬«º!-!         15. ¾Í!-!         16. ¬î¥½¥Vªì!-!         17. ±I±I!-!         18. ¬î¬õ!-!         19. ¼i²ª!-!         ¥|. ¥V!-!         1. ·³¤ë¤§Æw!-!         2. ¬\ªK!-!         3. ¦V¤Ñ!-!         4. ¬u´é!-!         5. §Æ±æ!-!         6. ¤£²bÆ[!-!         7. ¥Í¾÷!-!         8. ¥V¥½!-!         9. ¾Ä°«!-!         10. ¼z³Ð!-!         11. ±öªá!-!         12. ¦B¤ß!-!         ¤­. ´ò¥ú¤s¦â!-!         1. ¹çÀR!-!         2. ¬M!-!         3. ¤s¶³!-!         4. ±æ¶m!-!         5. ¤é¼Ç!-!         6. ºuºu¬õ¹Ð!-!         7. ³»¥ß!-!         8. ¯Iºn!-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060759!-!%!%/*ÃD¦W ÁI©vµLªùÃöĶµù!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ¸t©w!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% ÄÀ¸t©w!-!%!% ¥x«n¥«, ¥xÆW [Tainan shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% ¤@. »¯¦{ª¯¤l!-!         ¤G. ¦Ê¤V³¥ª°!-!         ¤T. ­Ñ­O½Ý«ü!-!         ¥|. ­J¤lµLŽ!-!         ¤­. ­»ÄY¤W¾ð!-!         ¤». ¥@´L©àªá!-!         ¤C. »¯¦{¬~²Ú!-!         ¤K. ®O¥ò³y¨®!-!         ¤E. ¤j³q´¼³Ó!-!         ¤Q. ²Mµ|©t³h!-!         ¤@. ¦{°É±g¥D!-!         ¤G. Åɳê¥D¤H!-!         ¤T. ¼w¤s¦«²Ú!-!         ¥|. «n¬u±Ù¿ß!-!         ¤­. ¬}¤s¤T¹y!-!         ¤». ÄÁÁn¤C±ø!-!         ¤C. °ê®v¤T³ê!-!         ¤K. ¬}¤s¤T¤ç!-!         ¤E. ¥­±`¬O¹D!-!         ¤Q. ¤j¤O¶q¤H!-!         ¤@. ¶³ªù«ËéÈ!-!         ¤G. ­{¸­«b¬ñ!-!         ¤T. ¤£«äµ½´c!-!         ¥|. Â÷«o»y¨¥!-!         ¤­. ¤T®y»¡ªk!-!         ¤». ¤G¹¬¨÷î!-!         ¤C. ¤£¬O¤ß¦ò!-!         ¤K. ¤[ÅTÀs¼æ!-!         ¤E. «D­·«D¼n!-!         ¤Q. §Y¤ß§Y¦ò!-!         ¤@. »¯¦{°É±C!-!         ¤G. ¥~¹D°Ý¦ò!-!         ¤T. «D¤ß«D¦ò!-!         ¥|. ´¼¤£¬O¹D!-!         ¤­. ­Å¤kÂ÷»î!-!         ¤». ¸ô³{¹F¹D!-!         ¤C. ®x«e¬f¾ð!-!         ¤K. ¤û¹Lµ¡Äç!-!         ¤E. ¶³ªù¸Ü¼Z!-!         ¤Q. öT­Ë²b²~!-!         ¤@. ¹F¿i¦w¤ß!-!         ¤G. ¤k¤l¥X©w!-!         ¤T. ­º¤s¦Ë¿{!-!         ¥|. ªÝ¿¼©Ö§ú!-!         ¤­. ¥L¬Oªü½Ö!-!         ¤». ¬ñÀY¶i¨B!-!         ¤C. °Â²v¤TÃö!-!         ¤K. °®®p¤@¸ô!-!         ¦Ò¸ê®Æ¡GµÐ´£¹F¿iªk¨tªí!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060760!-!%!%/*ÃD¦W ±ë»yªì¶¥!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ´f±Ó=Shih, Hui-min=Huimin, Bhikkhu¡FÄÀöÒ¦] (½s, Ķ)!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% ªk¹ª¤å¤Æ¥Xª©ªÀ=Dharma Drum Culture (http://www.ddc.com.tw)!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% ¥Ø¦¸!-!         !-!         ³q§Ç / ÄÀ¸tÄY!-!         §Ç (¤@) / ÄÀ´f±Ó!-!         §Ç (¤G) / ÄÀø~¦]!-!         ²¤»yªí!-!         ±ë»y¤åªk°ò¥»±ø¥Øªí!-!         !-!         !-!         ¤W½g¡G°ò¥»±Ð§÷!-!         !-!         ²¤¶!-!         ¦r¥À (¡±1 -- 20); µo­µ (¡±21 -- 47); µu­µ¸`»Pªø­µ¸` (¡±48); Án­µªº§ïÅÜ (¡±49 -- 54); µü®Ú»Pµü·F (¡±55); ­«­µ (¡±56); °ÊµüªºÅܦì (¡±57 -- 65); °Êµü©Êªº§Î®eµü»P¦Wµü (¡±66 -- 68); ­l¥Í°ÊµüÅܦì (¡±69 -- 71); °ÊµüÅܦ쪺Ãþ§O (¡±72 -- 80); ¤¶¨tµü»P¤¶¨tµü©Êªº±µÀYµü (¡±81 -- 82); ÅÜ®æ (¡±83 -- 91) !-!         !-!         ²Ä¤@½Ò!-!         ²{¦b³¯­z¦¡¬°¥L¨¥¡G«D­«­µªºaÃþ (1) (¡±92 -- 94); ³s­µs, r.h (¡±95); ²{¦b³¯­z¦¡ªº¥Îªk (¡±96) !-!         !-!         ²Ä¤G½Ò!-!         ²{¦b³¯­z¦¡¬°¥L¨¥¡G«D­«­µªºaÃþ (1) (Äò; ¡±97 -- 102); deva, pahalaªºÅÜ®æ (¡±103); !-!         ®æªº¥Îªk (¡±104); ³s­µ¡G¥À­µµ²§À (¡±105) !-!         !-!         ²Ä¤T½Ò!-!         ²{¦b³¯­z¦¡¬°¥L¨¥¡G­«­µªºaÃþ (6) (Äò; ¡±97 -- 102); deva, pahalaªºÅÜ®æ (¡±111); !-!         ®æªº¥Îªk (Äò; ¡±112) !-!         !-!         ²Ä¥|½Ò!-!         agni,variªºÅÜ®æ (¡±113 -- 115); ³s­µ¡Gs, rªºÅÜ¤Æ (¡±116 -- 113); !-!         !-!         ²Ä¤­½Ò!-!         ²{¦b³¯­z¦¡¬°¥L¨¥¡G«D­«­µªºyaÃþ (4) (¡±124 -- 127); bhanuªºÅÜ®æ (¡±128); !-!         ³s­µ¡GsªºÅÜ¤Æ (¡±129); ¤¶¨tµüa (¡±130) !-!         !-!         ²Ä¤»½Ò!-!         ²{¦b³¯­z¦¡¬°¥L¨¥¡G­«­µªºyaÃþ (4) (Äò; ¡±131 -- 135); madhuªºÅÜ®æ (¡±136 -- 137); !-!         ®æªº¥Îªk (Äò; ¡±112); ³s­µ¡G-n (¡±138 -- 140) !-!         !-!         ²Ä¤C½Ò!-!         ²{¦b³¯­z¦¡¬°¥L¨¥¡G²Ä¤QÃþ (10) (¡±141 -- 146); ³s­µ¡GµLÁn¡A¦³Án (¡±147); ³s­µ¡G-t (¡±148 -- 151) !-!         !-!         ²Ä¤K½Ò!-!         ²{¦b³¯­z¦¡¬°¦Û¨¥ (¡±152 -- 155); ³s­µ¡GµLÁn¡A¦³Án (¡±147); ³s­µ¡G¥À­µµ²§À (¡±156 -- 161) !-!         !-!         ²Ä¤E½Ò!-!         senaªºÅÜ®æ (¡±162 -- 163); ³s­µ¡G¥À­µµ²§À (¡±164); ch> cch, n> n (¡±165 -- 166); ±µÀYµü (¡±167) !-!         !-!         ²Ä¤Q½Ò!-!         ³Q°Ê°Êµü (¡±168 -- 177) !-!         !-!         ²Ä¤Q¤@½Ò!-!         ²{¦b¥¼§¹¦¨¹L¥h®É¬°¥L¨¥ (¡±178 -- 182); nadiªºÅÜ®æ (¡±183); ³s­µ¡Gµu¥À­µ-n,n,n+>-nn,nn,nn (¡±184) !-!         !-!         ²Ä¤Q¤G½Ò!-!         mati,dhenuªºÅÜ®æ!-!         !-!         ²Ä¤Q¤T½Ò!-!         ²{¦b¥¼§¹¦¨¹L¥h®É¬°¦Û¨¥ (¡±188); dhiªºÅÜ®æ (¡±189); ±µÀYµü (¡±190 -- 192) !-!         !-!         ²Ä¤Q¥|½Ò!-!         ²{¦b©R¥O¬°¥L¨¥ (¡±193 -- 196); bhuªºÅÜ®æ (¡±197); vadhuªºÅÜ®æ (¡±198) !-!         !-!         ²Ä¤Q¤­½Ò!-!         ²{¦b©R¥O¬°¦Û¨¥ (¡±199 -- 200); kartrªºÅÜ®æ (¡±201 -- 205) !-!         !-!         ²Ä¤Q¤»½Ò!-!         ²{¦b¬èÄ@¬°¥L¨¥ (¡±206 -- 207); pitr,matrªºÅÜ®æ (¡±208); goªºÅÜ®æ (¡±209) !-!         !-!         ²Ä¤Q¤C½Ò!-!         ²{¦b©R¥O¬°¦Û¨¥ (¡±210); nauªºÅÜ®æ (¡±211); a, i,uµ²§ÀªºÅÜ®æ (¡±212 -- 214) !-!         !-!         ²Ä¤Q¤K½Ò!-! 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§Ç    ¸¹: 060763!-!%!%/*ÃD¦W ¦òªkªº¹ê½î!-!ÃD¦W*/%!%/*§@ªÌ °ª»D¤Ñ ½s!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% ¤j­¼ºëªÙ¦L¸g·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% ¤@. ¦òªk­×«ù¤èªk·§»¡!-!         1. ¬°¤°»ò­n¾Ç¦ò!-!         2. ­×¾Ç¦òªkªì¶¥!-!         3. ­×¾Ç¦òªkªº°ò¥»¤èªk!-!         4. ¤j­¼¦òªkªº­×«ù!-!         5. µ²½×!-!         ¤». ¤T¤Q¤C¹D«~!-!         1. «e¨¥!-!         2. ´£­n!-!         3. ¤º²[!-!         4. Á`µ²!-!         ¤C. ¾Ç¦ò³W½d!-!         1. ¦ò°ó¦u«h!-!         2. ¤j­¼¤Q«×¶i­×¼w¥Ø!-!         3. ¤J¦x¶·ª¾!-!         4. ¦æ»öÂ^­n!-!         5. ©À¦ò»ö³W!-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060765!-!%!%/*ÃD¦W ¦ò±Ð»P¦òªk·§­n!-!ÃD¦W*/%!%/*§@ªÌ ®]¼C¾W!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% ¤j­¼ºëªÙ¦L¸g·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% ¤@. ¦ò±Ð!-!         1. ¬°¦ó­n¦³©v±Ð«H¥õ!-!         2. ¦ò±Ð·½°_!-!         3. ¬°¦ó­n«H¥õ¦ò±Ð!-!         4. ¦ò±Ðªº·N¸q!-!         5. ¦ò±Ð¤ÀÃþ!-!         6. ¦òªkªº¥Ø¼Ð!-!         ¤G. ¦òªk!-!         7. ¦ò¡Aªk¡A¦òªkªºÄÀ¸q!-!         8. ¤­­¼¦òªk!-!         9. ¤»¹D½ü°j!-!         10. ¦òªkªº¦t©zÆ[!-!         11. ¦]ªG©w«ß!-!         12. ·~»P´b!-!         13. ¥|¸t¿Í!-!         14. ªk¦L!-!         15. °ßÃѦʪk!-!         16. ¤TÂäQ¤G³¡!-!         17. ­×¹D¶¥¦ì!-!         18. ­×¦æ!-!         19. ¿ï©w­×¦æªkªù!-!         20. ¦òªù³W¯xºK°O!-!         ¤T. ©À¦òªkªù!-!         21. ¬°¤°»ò­n­×©À¦òªkªù!-!         22. ¦óµ¥¤H¸Ó­×©À¦òªkªù!-!         23. ²b¤g¸g½×!-!         24. ©À¦òªº«e¾É -- «H»PÄ@!-!         25. ©À¦ò¦æªk!-!         26. ©À¦ò§U¦æ!-!         27. Á{²×«eªº©À¦ò!-!         28. ¹Å¨¥¿ý!-!         ­Ó¤H©À¦ò­×¦æ°Ñ¦Ò!-!         ¸`§Û¡y¦è¤è½T«ü¡z!-!         ¤j¶Õ¦ÜµÐÂÄ©À¦ò¶ê³q³¹!-!         ©À¦òªkªù­×¦æºë­n!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060766!-!%!%/*ÃD¦W ©v±Ð»P¬Fªv--²Ä¤C©¡°ê»Ú¦ò±Ð¾Ç³N¬ã¨s·|½×¤å¿è!-!ÃD¦W*/%!%/*§@ªÌ ÄÀ²b¤ßµ¥!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% ²bı¦ò±Ð¬ã¨s©Ò¦L¦æ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1998.04.28!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% ¤@. ©v±Ð»P¬Fªv/ÄÀ²b¤ß!-!         ¤G. ©v±Ð»P¬Fªv/Ãö³s©ó¬F±Ð¤ÀÂ÷/©W¤««T¬M!-!         ¤T. °ê®aÅv¤O¹ï¤é¥»¦ò±Ð¤§¼vÅT--¥H©úªv¥H«á¤§±¡ªp¬°¥D/¨¦  ¥È¬L!-!         ¥|. °ê»Ú®a®x¦~»P¨àµ£ºÖ¬ç/ªá¥Ð¶¶«H!-!         ¤­. ©v±Ð»P¬Fªv--±qªñ¥N¤é¥»¤Ï¬Ù¦¿¤á´Á/²`¨ã·O§µ!-!         ¤». ´ÂÂA¤ý´Â¹ï¦ò±ÐªºÂíÀ£¤Î·í¥NÁú°êªº¦ò±Ð§ï­²/ÄÀ­{¤s!-!         ¤C. ¬Fªv»P©v±Ð/¬x¼í´Ó!-!         ¤K. ¤µ¤é¹¬¦÷¬F±Ðªì¸q/´fªÅ!-!         ¤E. ¦ò±Ð¹ï°ê®a¸gÀÙ¬Fµ¦ªº¤ÀªR/ªü®wù«Ò­C Ãøªû!-!         ¤Q. ¦ò±Ð»P¬Fªv/ªü¨½¶®©Ô¯I!-!         ¤Q¤@. ¦ò±Ð¹ï¾Ôª§»P©M¥­ªººA«×/¶ø¥ß¦ò ªü¨©¨º­C§J!-!         ¤Q¤G. ±qªÀ·|¬ì¾Çªº¥ß³õ±´°Q©v±ÐªºªÀ·|¥\¯à/§õªø¶Q!-!         ¤Q¤T. ¾Ô«á¥xÆW¦ò±Ðªº¬Fªv¸gÅç/¦¿ÀéÄË!-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060767!-!%!%/*ÃD¦W Nonduality¡GA Study in Comparative Philosophy!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1988!-!%!% 346!-!%!% Yale University Press!-!%!% New Haven!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22!-!%!% -!-!%!%/*ÃöÁä¦r Causality;!-!         Deconstruction;!-!         Metaphysics;!-!         Nondualism;!-!         Object;!-!         Subject;!-!         Monism;!-!         Comparative Philosophy;!-!         Asian Philosophy;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0300038984!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060768!-!%!%/*ÃD¦W Healing Deconstruction¡GPostmodern Thought in Buddhism and Christianity!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.(ed.)!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 120!-!%!% Scholars Press!-!%!% Atlanta, GA [US]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22; 2002.04.23!-!%!% Series¡GReflection and theory in the study of religion, No. 3. Papers originally presented at the Fourth International Buddhist-Christian Dialogue Conference held at Boston University, July-Aug. 1992.!-!%!%/*ÃöÁä¦r Derrida, Jacques;!-!         Congresses;!-!         Buddhist Aspects of Postmodernism;!-!         Christianity and Buddhism;!-!         Deconstruction;!-!%!% Introduction!-!         Idolatry and inherent existence¡Aby R. Corless!-!         Deads words, living words, and healing words¡Gthe dissemination of Doogen and Eckhart¡Aby D. Loy!-!         Sky-dancing at the boundaries of Western thought¡Gfeminist theory and the limits of deconstruction¡Aby P. Berry!-!         Mindfulness of the selves¡Gtherapeutic interventions in a time of dis-solution¡Aby M. Joy!-!         In no wise is healing holistic¡Ga deconstructive alternataive to Masao Abe's "Kenotic God and dynamic sunyata"¡Aby R. Magliola!-!ÃöÁä¦r*/%!% 0788501216; 0788501224 (pbk.)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060769!-!%!%/*ÃD¦W Wei-Wu-Wei¡GNondual Action!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W Philosophy East and West=Philosophy East & West!-!¥X³BÃD¦W*/%!% v.35 n.1!-!%!%1985.01!-!%!% 73-86!-!%!% University Press of Hawaii=University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22; 2002.03.23!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!ÃöÁä¦r*/%!% 00318221; 1527943X (E)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060770!-!%!%/*ÃD¦W Mu and Its Implications!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Zen Buddhism Today!-!¥X³BÃD¦W*/%!% v.3!-!%!%1985.09!-!%!% 108-124!-!%!% Institute for Zen Studies!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.02!-!%!% Proceedings of the Third International Zen Symposium, Kyoto, Japan, March 1985. !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060771!-!%!%/*ÃD¦W ¥È®N¤TÂåͥ­¦~¥N¦Ò!-!ÃD¦W*/%!%/*§@ªÌ ªFªì!-!§@ªÌ*/%!%/*¥X³BÃD¦W ¦ò±Ð¤å¤Æ=Buddhist Culture!-!¥X³BÃD¦W*/%!% v.1 n.6!-!%!%1966.06!-!%!% 12-14!-!%!% ¦ò±Ð¤å¤ÆÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% °ê®a¹Ï®ÑÀ]!-!%!%2001.09.06!-!%!% !-!%!%/*ÃöÁä¦r ªFªì;!-!         ¥È®N=Xuanzang=Hiuen Tsiang;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060772!-!%!%/*ÃD¦W The Path of No Path¡GSankara and Dogen on the Paradox of Practice!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Philosophy East and West=Philosophy East & West!-!¥X³BÃD¦W*/%!% v.38 n.2!-!%!%1988.04!-!%!% 124-146!-!%!% University Press of Hawaii=University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22; 2002.03.23!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!ÃöÁä¦r*/%!% 00318221; 1527943X (E)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060773!-!%!%/*ÃD¦W A Zen Cloud? Comparing Zen Koan Practice with the Cloud of Unknowing!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhist-Christian Studies!-!¥X³BÃD¦W*/%!% v.9!-!%!%1990.01!-!%!% 43-60!-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US] (http://www.uhpress.hawaii.edu/index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22!-!%!% Reprinted in Budhi (Journal of Ateneo de Manila University, Philippines), 1997, v.1 n.2, 15-37. !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 08820945!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060774!-!%!%/*ÃD¦W Buddhism and Money!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Radical Buddhism: Essays in Honor of Bhikkhu Buddhadasa's 84th Birthday!-!¥X³BÃD¦W*/%!% !-!%!%1991!-!%!% !-!%!% Thai Inter-Religious Commission for Development!-!%!% Bangkok, Thailand!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22!-!%!% Reprinted.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060775!-!%!%/*ÃD¦W Buddhism and Money!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Mindfulness and Meaningful Work: Explorations in Right Livelihood!-!¥X³BÃD¦W*/%!% !-!%!%1994!-!%!% !-!%!% Parallax Press (http://www.parallax.org/)!-!%!% Berkeley, CA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.22!-!%!% Reprinted. Edited by Claude Whitmyer.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0938077546!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060776!-!%!%/*ÃD¦W What's Wrong with Heidegger's Being and Time¡GA Buddhist Critique!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Time and Society!-!¥X³BÃD¦W*/%!% v.1 n.2!-!%!%1992.05!-!%!% 239-255!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.02!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060777!-!%!%/*ÃD¦W Indra's Postmodern Net!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Critical Studies: Institutions in Cultures, Theory and Practice!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 155-190!-!%!% Editions Rodopi!-!%!% Amsterdam; Atlanta, GA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.02!-!%!% Editors¡GRobert Lumsden and Rajeev Patke. First Published in "Philosophy East and West", July 1993, v.43 n.3, 481-510. Also in Buddhism and Deconstruction, edited by Jin Y. Park.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060778!-!%!%/*ÃD¦W Transcendence East and West!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W Man and World!-!¥X³BÃD¦W*/%!% v.26 n.4!-!%!%1993.12!-!%!% 403-427!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.27!-!%!% UPAU.20; dl072001; Full Text!-!%!%/*ÃöÁä¦r Loy, David R.!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060779!-!%!%/*ÃD¦W Preparing for Something that Never Happens¡GThe Means/Ends Problem in Modern Culture!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W International Studies in Philosophy!-!¥X³BÃD¦W*/%!% v.26 n.4!-!%!%!-!%!% 47-68!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.27!-!%!% UPAU.20; dl072001; Full Text; Also forthcoming in "Varieties of Ethical Reflection", Editor¡GMichael Barnhart, Lexington Publishers, 2002.!-!%!%/*ÃöÁä¦r Loy, David R.;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060780!-!%!%/*ÃD¦W Loving the World as Our Own Body¡GThe Nondualist Ethics of Taoism Buddhism and Deep Ecology!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W Asian and Jungian Views of Ethics!-!¥X³BÃD¦W*/%!% !-!%!%1998!-!%!% 85-112!-!%!% Greenwood Press!-!%!% New York; London!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.02!-!%!% Reprint; Editor¡GCarl B. Becker.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060781!-!%!%/*ÃD¦W Chuang-tzu and Nagarjuna on the Truth of No Truth!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W Essays on Skepticism, Relativism, and Ethics in the Zhuangzi!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 50-67!-!%!% SUNY Press!-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.02!-!%!% Editors¡GKjellberg and Ivanhoe.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060782!-!%!%/*ÃD¦W Is Zen Buddhism?!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Eastern Buddhist (New Series) (http://www.otani.ac.jp/EBS/journal.html)!-!¥X³BÃD¦W*/%!% v.28 n.2!-!%!%1995 Autumn!-!%!% 273-286!-!%!% ¤j¨¦¤j¾ÇªF¤è¦ò±Ð®{¨ó·|=The Eastern Buddhist Society, Otani University!-!%!% ¨Ê³£, ¤é¥» [Kyoto, Japan]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.27!-!%!% UPAU.20; dl072001; Full Text!-!%!%/*ÃöÁä¦r Loy, David R.;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060783!-!%!%/*ÃD¦W Dead Words, Living Words, and Healing Words¡GThe Dissemination of Doogen and Eckhart!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W Healing Deconstruction: Postmodern Thought in Buddhism and Christianity!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% 33-51!-!%!% Scholars Press!-!%!% Atlanta, GA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.27; 2002.04.23!-!%!% Editor¡GDavid R. Loy.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060784!-!%!%/*ÃD¦W The Dharma of Emanuel Swedenborg¡GA Buddhist Perspective!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W Arcana: Journal of the Swedenborg Association!-!¥X³BÃD¦W*/%!% v.2 n.1!-!%!%1995 Autumn!-!%!% 5-31!-!%!% Swedenborg Association!-!%!% Bryn Athyn, PA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.27; 2002.04.23!-!%!% Full Text; Revised version reprinted as the afterword to D. T. Suzuki, Swedenborg¡GBuddha of the North, Translator¡GAndrew Bernstein, West Chester, Penn. Swedenborg Foundation, 1996, pp. 89-125. Revised version published in Buddhist-Christian Studies, Vol. 16, 1997, pp.11-35.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 10752897!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060785!-!%!%/*ÃD¦W On the Duality of Nature and Culture!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W Philosophica!-!¥X³BÃD¦W*/%!% v.55 n.1!-!%!%1995!-!%!% 9-35!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2001.07.27!-!%!% UPAU.20; dl072001; Full Text!-!%!%/*ÃöÁä¦r Culture; !-!         Dualism; !-!         Nature; !-!         Self-consciousness; !-!         Social Philosophy;!-!         Loy, David R.;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060786!-!%!%/*ÃD¦W ¡K While the Scholar in His Wisdom Bows Down to the Truth!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R., 1947-!-!§@ªÌ*/%!%/*¥X³BÃD¦W Cultural Dynamics!-!¥X³BÃD¦W*/%!% v.8 n.2!-!%!%1996.07!-!%!% 147-160!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.02!-!%!% !-!%!%/*ÃöÁä¦r Christianity;!-!         Western Society;!-!         East and West;!-!         Cultural Universals;!-!         Cultural Imperialism;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060787!-!%!%/*ÃD¦W The Religion of the Market!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Journal of the American Academy of Religion!-!¥X³BÃD¦W*/%!% v.65 n.2!-!%!%1997 Summer!-!%!% 275-290!-!%!% Oxford University Press!-!%!% Oxford [UK]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.02!-!%!% Also in "Visions of a New Earth¡GReligious Perspectives on Population, Consumption and Ecology," edited by Harold Coward and Dan Maguire; Albany, NY¡GState University of New York Press, 1999, 15-28.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 0002-7189!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060788!-!%!%/*ÃD¦W The Religion of the Market!-!ÃD¦W*/%!%/*§@ªÌ Loy, David R.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Visions of A New Earth: Religious Perspectives on Population, Consumption and Ecology!-!¥X³BÃD¦W*/%!% !-!%!%1999!-!%!% 15-28!-!%!% State University of New York Press (SUNY Press)!-!%!% Albany, NY [US] (http://www.sunypress.edu./index.html)!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2002.02.02!-!%!% Edited by Harold Coward and Dan Maguire. First published in The Journal of the American Acemy of Religion, Summer 1997, v.65 n.2, 275-290.!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060789!-!%!%/*ÃD¦W ¤H¥ÍÂø»x=Humanity Magazine=Jen Sheng Tsa Chih!-!ÃD¦W*/%!%/*§@ªÌ ¤H¥ÍÂø»xªÀ½s¿è³¡ ½s¿è!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1949.05.10-!-!%!% !-!%!% ¤H¥ÍÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan] (http://www.humanity.com.tw/)!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%1999.07.01; 2002.04.26!-!%!% 612; ¥Z´Á¡G¤ë¥Z; ­ì¥Z´Á¡G¤ë¥Z; ¥Á71¦~8¤ë-¡G©u¥Z; ¥Á71¦~11¤ë-¡GÂù¤ë¥Z; ¥Á73¦~9¤ë-¡G¤ë¥Z. ²Ä1¨÷²Ä1´Á -- ²Ä13¨÷²Ä12´Á¡G¥Á38¦~5¤ë -- ¥Á50¦~11¤ë (1949.05 -- 1961.11); ¥Á51¦~1¤ë¦Ü71¦~7¤ë (1962.01 -- 1982.07) °±¥Z; ´_¥Z¡G²Ä1´Á¡G¥Á71¦~8¤ë (1982.08.15)-. ²Ä1-104´Á¬°³ø¯È«¬; ²Ä105´Á (1992.05) §ï¬°Âø»x«¬.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 15631788!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060790!-!%!%/*ÃD¦W ¤H­¼¦ò¥ZÂø»x=Jen Sheng Fo K'an Tsa Chih!-!ÃD¦W*/%!%/*§@ªÌ ¤H­¼¦ò¥Z½s¿è©e­û·| ½s¿è!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1979.10-!-!%!% !-!%!% ¤H­¼¦ò¥ZÂø»xªÀ!-!%!% «n§ë¿¤, ¥xÆW [Nantou hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.25; 2002.04.26!-!%!% 612; ¥Z´Á¡G¤ë¥Z. ²Ä1¨÷²Ä1´Á¡G¥Á68¦~10¤ë-. ¤H­¼¦ò¥ZÂø»xªÀ¡G«n§ë¿¤³½¦À¶m¤jªL§øª÷¤Ñ«Ñ29¸¹; TEL¡G(049) 2896-352, (049) 2897-172; FAX¡G(049) 2898-193. ¶l¼·¡G02092802¡G¤H­¼¦ò¥ZÂø»xªÀ±b¤á. Ãؾ\.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060791!-!%!%/*ÃD¦W ¤H¶¡¦ò±Ð=Live Buddhist!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%!-!%!% !-!%!% ­»´ä¦ò±Ð¤å¤Æ¨ó·|!-!%!% ­»´ä=Hong Kong!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.19!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060792!-!%!%/*ÃD¦W ¤Q¤èÂø»x=Universal Magazine!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1982.10!-!%!% !-!%!% °]¹Îªk¤H¤Q¤èÁIªL¤å±Ð°òª÷·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú, ¤¤µØ¦ò¬ã©Ò, §®¤ß, ªk¥ú, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.23!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060793!-!%!%/*ÃD¦W ¤T­¼Âø»x!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1989.12!-!%!% !-!%!% ¤T­¼Âø»xªÀ!-!%!% ¥x«n¿¤, ¥xÆW [Tainan hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¾Ç¬ã¨s©Ò, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡GÂù¤ë¥Z; ­ìÃD¦W¡G¤T­¼ªk»y!-!%!%/*ÃöÁä¦r ±K©v;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060794!-!%!%/*ÃD¦W The Chronology of Wonhyo's Life and Works: Some Preliminary Considerations!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr. !-!§@ªÌ*/%!%/*¥X³BÃD¦W Wonhyo yongu nonch'ong: Ku ch'olhak kwa ingan ui modun kot, ed. by Kim Chigyon!-!¥X³BÃD¦W*/%!% !-!%!%1987!-!%!% !-!%!% Wonhyo sasang yonguwon!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Wonhyo=¤¸¾å; ¶Ç°O=biography;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060795!-!%!%/*ÃD¦W ¤d¦ò¤sÂø»x=Ch'en Fo Shan Magazine=Ch'ien Fo Shan Tsa Chih!-!ÃD¦W*/%!%/*§@ªÌ ¤d¦ò¤sÂø»xªÀ½s¿è©e­û ½s!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1989.03-!-!%!% !-!%!% ¤d¦ò¤sÂø»xªÀ!-!%!% ¥x«n¿¤, ¥xÆW [Tainan hsien, Taiwan] (http://www.chien-fo-shan.com.tw/study/mag/mag01. htm)!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.23; 2002.04.25!-!%!% ¥Z´Á¡G¤ë¥Z. ²Ä1´Á¡G¥Á78¦~3¤ë-. ¤d¦ò¤sÂø»xªÀ¡G»O«n¿¤718Ãö¼q¶mªQ¸}§ø©ôµÜ¸ô466«Ñ1¸¹; TEL¡G(06) 595-8106~9; FAX¡G(06) 595-8610. ¶l¼·¡G00359142¡G¤d¦ò¤sµÐ´£¦x±b¤á. Ãؾ\.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 10247335!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060796!-!%!%/*ÃD¦W Buddhism in Korea!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr. !-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism and Asian History, ed. by Joseph M. Kitagawa and Mark D. Cummings!-!¥X³BÃD¦W*/%!% !-!%!%1987; 1989.05!-!%!% !-!%!% Macmillan Publishing Company!-!%!% New York, NY [US]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book; !-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% 0028972120!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060797!-!%!%/*ÃD¦W Chinul's Systematization of Chinese Meditative Techniques in Korean Son Buddhism!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Traditions of Meditation in Chinese Buddhism, ed. by Peter N. Gregory!-!¥X³BÃD¦W*/%!% !-!%!%1986!-!%!% !-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Chinul=ª¾³[; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060798!-!%!%/*ÃD¦W ¤jÄ@!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995.10!-!%!% !-!%!% °]¹Îªk¤H¤Æ¨|¤å±Ð°òª÷·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G©u¥Z; 1996.03°±¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060799!-!%!%/*ÃD¦W ¤¤¦ò«C!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1992.02!-!%!% !-!%!% ¤¤µØ¥Á°ê¦ò±Ð«C¦~·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤£©w´Á; ºô¸ô¸ê·½¡Ghttp://www.cyba.org.tw!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060800!-!%!%/*ÃD¦W ¤¤¦ò·|¥Z!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1981.07!-!%!% !-!%!% ¤¤°ê¦ò±Ð·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß!-!%!%2001.10.16!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060801!-!%!%/*ÃD¦W The Chronology of Wonhyo's Life and Works: Some Preliminary Considerations!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr. !-!§@ªÌ*/%!%/*¥X³BÃD¦W Wonhyo songsa ui ch'olhak segye - che-14 p'yon: Wonhyo sasang ui kukche-chok uisang, ed. by Kim Chi-hyun!-!¥X³BÃD¦W*/%!% !-!%!%1985!-!%!% !-!%!% Minjoksa!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060802!-!%!%/*ÃD¦W ¤¤°ê¦ò±Ð=Chinese Buddhism Monthly=Chung Kuo Fo Chiao!-!ÃD¦W*/%!%/*§@ªÌ ¤¤°ê¦ò±Ð¤ë¥ZÂø»xªÀ ½s¿è!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1954-!-!%!% !-!%!% ¤¤°ê¦ò±Ð¤ë¥ZÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.25; 2002.04.26!-!%!% 612; ¥Z´Á¡G¤ë¥Z. ²Ä1¨÷²Ä1´Á -- ²Ä13¨÷²Ä12´Á¡G1954 -- 1955; 1956.06´_¥Z, ¨÷´Á¥t­p; §ïª©¡G1978.04¡G­²·s¸¹. ¤¤°ê¦ò±Ð¤ë¥ZÂø»xªÀ¡G»O¥_¥««n©÷¸ô2¬q140¸¹¤Q´¶¦x. ¥_³¡½s¿è³¡¦a§}¡G»O¥_¦ò±Ð½¬ªÀ, »O¥_¥««n¨ÊªF¸ô5¬q59«Ñ29§Ë4¸¹. TEL¡G(02) 2431-1125, (02) 2768-1522; FAX¡G(02)2431-0873. ¶l¼·¡G00104795¡G¤¤°ê¦ò±Ð¤ë¥ZÂø»xªÀ±b¤á. Ãؾ\.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060803!-!%!%/*ÃD¦W ¤¤°êÂþÇ=China Tibetology!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%!-!%!% !-!%!% ¤¤°êÂþÇÂø»xªÀ!-!%!% ¥_¨Ê, ¤¤°ê [Beijing=Peking, China]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ªk¥ú, »OÆW¤j¾Ç!-!%!%2001.10.23!-!%!% ¥Z´Á¡G©u¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060804!-!%!%/*ÃD¦W ¤¤µØ¦ò¾Ç!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%!-!%!% !-!%!% ¤¤µØ¦ò¾ÇÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.16!-!%!% ¥Z´Á¡G©u¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060805!-!%!%/*ÃD¦W ¤¤µØ¦ò¾Ç¾Ç³ø=Chung-Hwa Buddhist Journal!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1987.03!-!%!% !-!%!% ¤¤µØ¦ò¾Ç¬ã¨s©Ò=The Chung-Hwa Institute of Buddhist Studies!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, ªk¥ú, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.25!-!%!% ¥Z´Á¡G¦~¥Z; ºô¸ô¸ê·½:http://www.chibs.edu.tw/publication/ch_pub.html!-!         ¥»¯¸´Á¥Z­ì¤å¤¤¦³¦¬¿ý,¥Ø«e¦Ü²Ä¤Q¤­´Á!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060806!-!%!%/*ÃD¦W ¤¤µØÁI¾Ç©u¥Z!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1988.03!-!%!% !-!%!% ¤¤µØÁI¾ÇÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% 1995¦~§ó¦W¬°¡u¦w²»©u¥Z¡v, ¥Z´Á¥t­p; 1995.03°±¥Z!-!%!%/*ÃöÁä¦r ÁI¾Ç;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060807!-!%!%/*ÃD¦W ¤¤µØÄ_µ­!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1987.09!-!%!% !-!%!% ¤¤µØÄ_µ­Âø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.23!-!%!% ¥Z´Á¡G¤ë¥Z; ­ìÃD¦W¡GÄ_µ­¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060808!-!%!%/*ÃD¦W ¤µ¤é¦ò±Ð!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1957.04!-!%!% !-!%!% ¤µ¤é¦ò±ÐÂø»xªÀ!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.19!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060809!-!%!%/*ÃD¦W ¤º©ú!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1972.04!-!%!% !-!%!% ¤º©úÂø»xªÀ!-!%!% ­»´ä=Hong Kong!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, ªk¥ú, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.23!-!%!% ¥Z´Á¡G¤ë¥Z; 1997.03¤w°±¥Z; ²Ä1´Á(¥Á61¦~4¤ë)-²Ä300´Á(¥Á86¦~3¤ë)!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060810!-!%!%/*ÃD¦W Introduction: The Life and Thought of Chinul!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr. (translator)!-!§@ªÌ*/%!%/*¥X³BÃD¦W The Korean Approach to Zen: The Collected Works of Chinul!-!¥X³BÃD¦W*/%!% !-!%!%1983.06!-!%!% 468!-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Chinul=ª¾³[; ¶Ç°O=Biography; ¦ò±Ð¤Hª«=Buddhists; !-!%!% !-!ÃöÁä¦r*/%!% 0824807855!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060811!-!%!%/*ÃD¦W ¤ÑµØ=Heavenly Lotus!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1979.06!-!%!% !-!%!% ¤ÑµØÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.17!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060812!-!%!%/*ÃD¦W The Identity of the Popchip pyorhaeng nok [Dharma Collection and Special Practice Record]!-!ÃD¦W*/%!%/*§@ªÌ Buswell, Robert E., Jr. !-!§@ªÌ*/%!%/*¥X³BÃD¦W Korean Studies !-!¥X³BÃD¦W*/%!% v.6!-!%!%1982!-!%!% 1-16!-!%!% University of Hawaii Press!-!%!% Honolulu, HI [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!ÃöÁä¦r*/%!% 0145-840X!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060813!-!%!%/*ÃD¦W ¤å©ú!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994.01!-!%!% !-!%!% §®ªk¦x!-!%!% ®ç¶é¿¤, ¥xÆW [Taoyuean hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡GÂù¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060814!-!%!%/*ÃD¦W ¤å®í!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1986.04!-!%!% !-!%!% ¤å®í¤å¤Æ¦³­­¤½¥q!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z; 1990.08°±¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060815!-!%!%/*ÃD¦W Kwalluk's Testimony Concerning the Date of Buddhism's Introduction to Paekche!-!ÃD¦W*/%!%/*§@ªÌ Best, Jonathan W.!-!§@ªÌ*/%!%/*¥X³BÃD¦W Religions in Traditional Korea; ed. by Henrik H. Sorensen!-!¥X³BÃD¦W*/%!% !-!%!%1995!-!%!% !-!%!% Seminar for Buddhist Studies!-!%!% Copenhagen, Denmark!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Paekche=¦ÊÀÙ; !-!%!% Kwalluk (a monk from Paekche).!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060816!-!%!%/*ÃD¦W Imagery, Iconography and Belief in Early Korean Buddhism!-!ÃD¦W*/%!%/*§@ªÌ Best, Jonathan W. !-!§@ªÌ*/%!%/*¥X³BÃD¦W Korean Culture !-!¥X³BÃD¦W*/%!% v.13 n.3!-!%!%1992 Fall!-!%!% 23-33!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060817!-!%!%/*ÃD¦W Sosan Taesa: Reviver of the Korean Zen Tradition!-!ÃD¦W*/%!%/*§@ªÌ Bernen, Rebecca!-!§@ªÌ*/%!%/*¥X³BÃD¦W Stone Lion Review !-!¥X³BÃD¦W*/%!% v.4!-!%!%1979 Fall !-!%!% 17-25!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; ÁI©v=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; !-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060818!-!%!%/*ÃD¦W ¥@¦ò¤ë¥Z!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1987.08!-!%!% !-!%!% ¥@¦òÂø»xªÀ!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060819!-!%!%/*ÃD¦W The Development of Buddhism in Korea!-!ÃD¦W*/%!%/*§@ªÌ Reat, Noble Ross!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism: A History; ed. by Noble Ross Reat!-!¥X³BÃD¦W*/%!% !-!%!%1994; 1996.12!-!%!% 392!-!%!% Asian Humanities Press; Jain Pub Co; !-!%!% Berkeley, CA [US]; Fremont, CA [US]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% 0875730027 !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060820!-!%!%/*ÃD¦W Han Yong-un's Liberalism: An Analysis of the 'Reformation of Korean Buddhism'!-!ÃD¦W*/%!%/*§@ªÌ An, Pyong-jik!-!§@ªÌ*/%!%/*¥X³BÃD¦W Korea Journal !-!¥X³BÃD¦W*/%!% v.19 n.12!-!%!%1979.12!-!%!% 13-18!-!%!% UNESCO Publishing (http://www.unesco.or.kr/eng/publications/)!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r Han Yongun=ÁúÀs¶³; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism; ©v±Ð§ï­²;!-!%!% !-!ÃöÁä¦r*/%!% 0023-3900!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060821!-!%!%/*ÃD¦W The Historical Accounts of Buddhism!-!ÃD¦W*/%!%/*§@ªÌ An, Kye-hyon!-!§@ªÌ*/%!%/*¥X³BÃD¦W Buddhism in Koryo: A Royal Religion; ed. by Lewis Lancaster, Kikun Suh, and Chai-shin Yu!-!¥X³BÃD¦W*/%!% !-!%!%1996!-!%!% !-!%!% Center for Korean Studies, Institute of East Asian Studies, University of California at Berkeley!-!%!% Berkeley, CA [US]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ¦ò±Ð¥v=Buddhist History; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060822!-!%!%/*ÃD¦W Publication of Buddhist Scriptures in the Koryo Period!-!ÃD¦W*/%!%/*§@ªÌ An, Kye-hyon!-!§@ªÌ*/%!%/*¥X³BÃD¦W Korea Journal !-!¥X³BÃD¦W*/%!% v.16 n.1!-!%!%1976.01!-!%!% 33-41!-!%!% UNESCO Publishing (http://www.unesco.or.kr/eng/publications/)!-!%!% º~«°, Áú°ê [Seoul, South Korea]!-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ­^¤å=English­^¤å=English!-!%!% !-!%!%2004.03.05!-!%!% !-!%!%/*ÃöÁä¦r ¦ò±ÐÃÀ³N=Buddhist Art; Áú°ê¦ò±Ð=´ÂÂA¦ò±Ð=Korean Buddhism=Koryo Buddhism=Choson Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% 0023-3900!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060823!-!%!%/*ÃD¦W ¹Ï¹³»P­·®æ--¬G®cÂöǦò±Ð³y¹³¡]¥þ¤G¥U)!-!ÃD¦W*/%!%/*§@ªÌ ¥_¨Ê¬G®c³Õª«°| ½s!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2002!-!%!% 504!-!%!% µµ¸T«°¥Xª©ªÀ!-!%!% ¥_¨Ê, ¤¤°ê [Beijing=Peking, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2004.03!-!%!% ±m¦â¹Ïª©217´T!-!%!%/*ÃöÁä¦r ÂöǦò±Ð=¦èÂæò±Ð=Tibetan Buddhism; ¦ò¹³; ¦ò±ÐÃÀ³N=Buddhist Art; Às¤ÑÅ@ªk=Buddhist Protectors; ¦ò±Ð¯«¬é=Buddhist Deity; !-!%!% ¦b¥j¦L«×¦ò±Ð¶Ç²Îªº°ò¦¤W¡Aµo®i°_¨ÓªºÂöǦò±Ð¹Ï¹³¾Ç©M¯«¨t¡A¸g¹L»XÂþǪ̪º§V¤O¡A¦b»P¥»¤g¤Æµ²¦Xªº¹Lµ{¤¤¡A±o¨ì¤F¶i¤@¨Bªº¸É¥Rµo®i¡A¤Ï¬M¥XÂñÚÂ×´Iªº·Q¹³¤O©M³Ð³y¤O¡C±q²{¦s¤j¶qªº­ð¥d»P»É³y¹³¤¤¡A§ó®e©ö·P¨ü¨ì³o¤@ÂI¡C¥»®Ñ§¹¥þ¥H¹Ï¹³¾Ç¬°¥D¶b¡A¤¶²Ð¥_¨Ê¬G®c¦¬ÂêºÂöǦò±Ð»É¹³¡A«ö¯«Ãþ¤À¦¨¤»¤jÃþ¡G§Y¥»ªì¦ò»P¤­¤è¦ò (26²Õ¥ó)¡B¥»´L (27²Õ¥ó)¡B¯ë­Y¦ò (59²Õ¥ó)¡B¤k´L (32²Õ¥ó)¡BÅ@ªk (33²Õ¥ó)¡C«ö·Ó©Ò¦¬¿ýªº¤£¦P´L¯«¡A¦¬¶°¬ÛÃöªºÃÀ³N­·®æ¡B¹Ï¹³¾Ç»P¯«¨t¸ê®Æ¡C!-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060824!-!%!%/*ÃD¦W ¥°ªk¸ê°T=Hung Fa Tzu Hsun!-!ÃD¦W*/%!%/*§@ªÌ ¥°ªk¸ê°T½s¿è©e­û·| ½s¿è!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995.06-!-!%!% !-!%!% §õ¬±«n©~¤h¬ö©À¤å±Ð°òª÷·|!-!%!% ¥x¤¤¥«, ¥xÆW [Taichung shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.16; 2002.04.26!-!%!% 612; ¥Z´Á¡G¤ë¥Z. ²Ä1¨÷²Ä1´Á¡G¥Á84¦~6¤ë-. §õ¬±«n©~¤h¬ö©À¤å±Ð°òª÷·|¡G»O¤¤¥«¾Ç©²¸ô199¸¹2¼Ó; TEL¡G(04) 2221-7339; FAX¡G(04) 2221-7339. ¶l¼·¡G21862834¡G§õ¬±«n©~¤h¬ö©À¤å±Ð°òª÷·|±b¤á. Ãؾ\.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060825!-!%!%/*ÃD¦W ¥°»}³q°T=Hong Shi=Hung Shih T'ung Hsun!-!ÃD¦W*/%!%/*§@ªÌ ¦ò±Ð¥°»}¾Ç°|½s¿è²Õ ½s¿è!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1993.02-!-!%!% !-!%!% ¥°»}¤å±Ð°òª÷·|!-!%!% ®ç¶é¿¤, ¥xÆW [Taoyuean hsien, Taiwan] (http://www.hongshi.org.tw/)!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.09; 2002.04.26!-!%!% 612; ¥Z´Á¡GÂù¤ë¥Z. ²Ä1´Á¡G¥Á82¦~2¤ë-. ¦ò±Ð¥°»}¾Ç°|¡G®ç¶é¿¤Æ[­µ¶m¤j¦P§ø11¾F121-5¸¹; TEL¡G(03) 498-7325; FAX¡G(03) 498-6123. E-MAIL¡Ghong.shi@msa.hinet.net. ¶l¼·¡G19139469¡G°]¹Îªk¤H¥°»}¤å±Ð°òª÷·|±b¤á.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060826!-!%!%/*ÃD¦W ¥»¦a­·¥ú=Zen Now!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994.03!-!%!% !-!%!% ¥»¦a­·¥úÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.17!-!%!% !-!%!%/*ÃöÁä¦r ÁI;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060827!-!%!%/*ÃD¦W ¥¿ªk²´!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1992.08!-!%!% !-!%!% ¾¿º¿¤T­¼ªk½ü¤¤¤ß¥¿ªk²´Âø»xªÀ!-!%!% ¥x¥_¿¤, ¥xÆW [Taipei hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ­²·sª©!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060828!-!%!%/*ÃD¦W ¥¿Æ[Âø»x=Satyaabhisamaya¡GA Buddhist Studies Quarterly=Cheng Kuan Magazine!-!ÃD¦W*/%!%/*§@ªÌ ¥¿Æ[Âø»xªÀ½s¿è©e­û·| ½s¿è!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1997.06.25-!-!%!% !-!%!% ¥¿Æ[Âø»xªÀ!-!%!% «n§ë¿¤, ¥xÆW [Nantou hsien, Taiwan] (http://www.tt034. org.tw/)!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.19; 2002.04.26!-!%!% 612; ¥Z´Á¡G©u¥Z. ¥¿Æ[Âø»xªÀ; «n§ë¿¤¦W¶¡¶m·s¥Á§ø­û¶°¸ô163¸¹; TEL¡G(049) 2734-171, (049) 2734-178; FAX¡G(049) 2735-163. E-MAIL¡Gtt034@ms2. hinet.net. ¶l¼·¡G22159439¡G¥¿Æ[Âø»xªÀ±b¤á.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060829!-!%!%/*ÃD¦W ¥È®N!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1993.01!-!%!% !-!%!% ¥È®NÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r ¥È®N¤j¾Ç;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060830!-!%!%/*ÃD¦W ÂöǦò±Ð²³¯«!-!ÃD¦W*/%!%/*§@ªÌ ¥_¨Ê¬G®c³Õª«°|!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2003.05.01!-!%!% !-!%!% µµ¸T«°¥Xª©ªÀ!-!%!% ¥_¨Ê, ¤¤°ê [Beijing=Peking, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% ¦@¤G¥U!-!%!%/*ÃöÁä¦r ÂöǦò±Ð=¦èÂæò±Ð=Tibetan Buddhism; Às¤ÑÅ@ªk=Buddhist Protectors; ¦ò±Ð¯«¬é=Buddhist Deity; ¦ò¹³; ¦ò±ÐÃÀ³N=Buddhist Art;!-!%!% !-!ÃöÁä¦r*/%!% 7800474216 (ºë)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060831!-!%!%/*ÃD¦W ¥Õ¶³!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1990.05!-!%!% !-!%!% ¥Õ¶³Âø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060833!-!%!%/*ÃD¦W ½×¨â©¤·í¥N©v±Ð©Ò­±Á{ªº°ÝÃD!-!ÃD¦W*/%!%/*§@ªÌ §õ§Ó¤Ò=Li, Zhifu!-!§@ªÌ*/%!%/*¥X³BÃD¦W 21¥@¬öªº©v±Ð®i±æ!-!¥X³BÃD¦W*/%!% !-!%!%1996.10!-!%!% 124-129!-!%!% !-!%!% !-!%!%/*¸ê®ÆÃþ«¬ ´Á¥Z½×¤å=Journal Article!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% !-!%!%/*ÃöÁä¦r ²{¥N¦ò±Ð=ªñ¥N¦ò±Ð=Contemporary Buddhism; ¤¤°ê¦ò±Ð=Chinese Buddhism;!-!%!% !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060834!-!%!%/*ÃD¦W ¦VıÂø»x=Hsiang Chueh Magazine!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1989.04!-!%!% !-!%!% ¦VıÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.17!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060835!-!%!%/*ÃD¦W ¦]©úÂø»x!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1977.01!-!%!% !-!%!% ¦]©úÂø»xªÀ!-!%!% ¥x«n¥«, ¥xÆW [Tainan shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060837!-!%!%/*ÃD¦W ¦³½t¤H=Ling Jiou Mountain Newsletter!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%!-!%!% !-!%!% ÆFøl¤s¯ë­Y¤å±Ð°òª÷·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.17!-!%!% ºô¸ô¸ê·½¡Ghttp://www.wrm.org.tw!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060838!-!%!%/*ÃD¦W ¦èÂìã¨s·|°T=Newsletter on Tibetan Studies!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1986.03!-!%!% !-!%!% Ãäæ°ÝÃD¬ã¨s©e­û·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, ªk¥ú, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.25!-!%!% ²Ä 1 ´Á(1986¦~)-²Ä 16 ´Á(1995¦~)§ó§ï¥Z¦W¬°¡u¥Á±Ú¬ã!-!         ¨s·|°T¡v; ¥Z´Á¡G¥b¦~¥Z; ¤w°±¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060841!-!%!%/*ÃD¦W ¦ò¥ú¾Ç³ø=Fokuang Buddhist Journal!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1976.03!-!%!% !-!%!% ¦ò¥ú¤s©v°È©e­û·|!-!%!% °ª¶¯¿¤, ¥xÆW [Kaohsiung hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, ªk¥ú, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.25!-!%!% ¥Z´Á¡G¦~¥Z; ºô¸ô¸ê·½¡Ghttp://pumen.fgs.org.tw!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060842!-!%!%/*ÃD¦W ¦ò¦L¤ë¥Z!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1972.12!-!%!% !-!%!% ¦ò¦L¤ë¥ZªÀ!-!%!% ¹ü¤Æ¿¤, ¥xÆW [Changhua hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß!-!%!%2001.10.23!-!%!% ²Ä 1 ´Á(1972¦~)-²Ä 272 ´Á(1996¦~6¤ë)°±¥Z!-!         ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r ¥Z´Á: ¤ë¥Z; 1996.06¤v°±¥Z; ²Ä91´Á(1981.04)°_¬°­²·s¸¹!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 10247327!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060843!-!%!%/*ÃD¦W ¦ò¦x©u¥Z!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1992!-!%!% !-!%!% ¤¤µØ¦ò¦x¨ó·|!-!%!% °ª¶¯¥«, ¥xÆW [Kaohsiung shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.16!-!%!% ¥Z´Á¡G©u¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060844!-!%!%/*ÃD¦W ¦òªkÁ¿®y!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1993.06!-!%!% !-!%!% Æ[¤ß¤å¤Æ¨Æ·~¦³­­¤½¥q!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% °ê®a¹Ï®ÑÀ]!-!%!%2001.10.16!-!%!% ²Ä 1 ´Á(1993¦~)-²Ä 24 ´Á(1995¦~6¤ë)¤w°±¥Z; ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060845!-!%!%/*ÃD¦W ¦òªû±Ð¨|¤ë¥Z!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1985.01!-!%!% !-!%!% ¦òªû±Ð¨|°òª÷·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.16!-!%!% ¥Z´Á¡G¤ë¥Z; ºô¸ô¸ê·½¡Ghttp://www.amtb.org.tw/magazin/magazin.htm!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060846!-!%!%/*ÃD¦W ¦ò¯ª¤ß=Buddha's Heart!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1993.06!-!%!% !-!%!% ¦ò¯ª¤ßÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060847!-!%!%/*ÃD¦W ¦ò±Ð¤å¤Æ=Buddhist Culture!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1990.01!-!%!% !-!%!% ¦ò±Ð¤å¤ÆÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, ªk¥ú, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.23!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060848!-!%!%/*ÃD¦W ÂöǦò±ÐÅ@ªk¯«¤Î²²Äݵe¹³»P¨Ñ«~¹Ï®×!-!ÃD¦W*/%!%/*§@ªÌ ®Ú¬îµn¤l ¾ã²z!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2002.04!-!%!% 93!-!%!% ¶³«n¥Á±Ú¥Xª©ªÀ (http://www.e56.com.cn/nation/publishing_company/Publishing_nation.asp?Auto_ID=29)!-!%!% ©ø©ú, ¤¤°ê [K'unming, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% !-!%!%/*ÃöÁä¦r ¦ò±Ð»ö­y=Buddhist Rituals; Às¤ÑÅ@ªk=Buddhist Protectors; ¦ò±Ð¯«¬é=Buddhist Deity; ¦ò¹³; ªk¾¹; ¦ò±ÐÃÀ³N=Buddhist Art; °Òªûù=°Ò²þù=¾Â«°=Mandala; ÂöǦò±Ð=¦èÂæò±Ð=Tibetan Buddhism; !-!%!% ¿ý¤J¥»µe¥Uªº96´Tµe¡A´N¬OÂöǦò±Ð¾¿º¿¾¿©~¬£¡A¦b¶³«nÂðϡB¯Ç¦è¦a°Ï¡A¿ò¯d¤U¨Óªº¥»´L©À­×»ö­y¡B³]¾Â¡BÄé³»¥Îªº¡A¨ãµ½Ì|¥D²²Äݽѯ«µe¤ù¡A¥H¤Î»P¸Ó©À­×»ö­y¬Û°t®Mªº¨Ñ«~¹Ï®×µ¥¡C!-!ÃöÁä¦r*/%!% 7536718772 (ºë)!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060849!-!%!%/*ÃD¦W ¦ò±Ð¤å¤Æ¾Ç³ø=Journal of Buddhist Culture!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%!-!%!% !-!%!% ¤¤µØ¾Ç³N°|¦ò±Ð¤å¤Æ¬ã¨s©Ò!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.25!-!%!% !-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060850!-!%!%/*ÃD¦W ¦ò±Ð¤åª«©u¥Z!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1992.06!-!%!% !-!%!% ¦ò±Ð¤åª«Âø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.23!-!%!% ¥Z´Á¡G©u¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060853!-!%!%/*ÃD¦W ¦ò±Ð«C¦~·|°T=YMBA Report!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1990.05!-!%!% !-!%!% ¦ò±Ð«C¦~·|°TÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³!-!%!%2001.10.25!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060854!-!%!%/*ÃD¦W ¦ò±Ð¶Ç¹D!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1990.09!-!%!% !-!%!% »O¥_¥«¦ò¾Ç¬ã¨s·|!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.16!-!%!% ²Ä 1 ´Á(1990¦~)-²Ä 5 ´Á(1992¦~)1992.10¤w°±¥Z; ¥Z´Á¡G©u¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060855!-!%!%/*ÃD¦W ¦ò±Ð·s»D=Buddhist News!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1989.07!-!%!% !-!%!% ¦ò·s¤å¤Æ¨Æ·~¦³­­¤½¥q!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.19!-!%!% ¥Z´Á¡GÂù¤ë¥Z; ­ì¬°©P¥Z, «á§ï¬°Âù¶g¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060856!-!%!%/*ÃD¦W ¦ò±Ð¹Ï®ÑÀ]À]°T=Information Management for Buddhist Libraries!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1995.03!-!%!% !-!%!% ­»¥ú¥§²³¦ò¾Ç°|¹Ï®ÑÀ]!-!%!% ¹Å¸q¿¤, ¥xÆW [Chia-i hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, ªk¥ú, ¤¤µØ¦ò¬ã©Ò, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.25!-!%!% ¥Z´Á¡G©u¥Z; ºô¸ô¸ê·½¡Ghttp://www.gaya.org.tw/!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 1026-7263!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060857!-!%!%/*ÃD¦W ¦ò±ÐÃÀ³N=Buddhist Arts!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1986.05!-!%!% !-!%!% ¦ò±ÐÃÀ³NÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.16!-!%!% ²Ä 1 ´Á(1986¦~)-²Ä 4 ´Á(1987¦~)1987.10°±¥Z; !-!         ¥Z´Á¡G¤£©w´Á!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060858!-!%!%/*ÃD¦W ¦ò¾Ç¤åºK!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1983.09!-!%!% !-!%!% ¦ò¾Ç¤åºKÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.16!-!%!% 1988.08¤w°±¥Z; ¥Z´Á¡G¤£©w´Á¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060860!-!%!%/*ÃD¦W §Q¥ÍÂø»x!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1982.08!-!%!% !-!%!% §Q¥ÍÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤£©w´Á!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060861!-!%!%/*ÃD¦W ¤¤°ê¤Ö¼Æ¥Á±Ú©v±Ð!-!ÃD¦W*/%!%/*§@ªÌ ¬qÄRµÓ!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2002.10!-!%!% 208!-!%!% ¶³«n¥Á±Ú¥Xª©ªÀ (http://www.e56.com.cn/nation/publishing_company/Publishing_nation.asp?Auto_ID=29)!-!%!% ©ø©ú, ¤¤°ê [K'unming, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% !-!%!%/*ÃöÁä¦r ©v±Ð«H¥õ; ¤¤°ê¦ò±Ð=Chinese Buddhism;!-!%!% ¥»®Ñ²©ú§ã­n¦a¤¶²Ð¤F¡A¤¤°ê¦U¤Ö¼Æ¥Á±Úªº©v±Ð«H¥õ±¡ªp¡C!-!ÃöÁä¦r*/%!% 7536725078!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060862!-!%!%/*ÃD¦W §®ªL=The Voice of Bliss & Wisdom=Miao Lin!-!ÃD¦W*/%!%/*§@ªÌ §®ªLÂø»xªÀ ½s¿è!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1989.01.01-!-!%!% !-!%!% §®ªLÂø»xªÀ!-!%!% °ª¶¯¥«, ¥xÆW [Kaohsiung shih, Taiwan] (http://www.yhm.org.tw/main.htm)!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.17; 2002.04.26!-!%!% 800-612; ¥Z´Á¡GÂù¤ë¥Z. ²Ä1¨÷²Ä1´Á¡G¥Á78¦~1¤ë (1989.01-)-. 1989-1993¡G¤ë¥Z; 1994.01-¡G§ï¬°Âù¤ë¥Z. §®ªLÂø»xªÀ¡G°ª¶¯¥«¹ª¤s°Ï¤¸¦ëµó7¸¹; TEL¡G(07) 521-3236~9, ¤À¾÷306; FAX¡G(07) 551-2164. E-MAIL¡Gaaa222@ms12. hinet.net. ¶l¼·¡G41881508¡G¼B­^ªv (ÄÀ²b©ú) ±b¤á.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060863!-!%!%/*ÃD¦W §®ªk!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1987.10!-!%!% !-!%!% ¤¤°ê¦ò±Ð¶Ç§G¨ó·|!-!%!% ¥x«n¿¤, ¥xÆW [Tainan hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060864!-!%!%/*ÃD¦W «n¶@¦ò±Ðªº¾ú¥v¥Á±Ú¾Ç¬ã¨s!-!ÃD¦W*/%!%/*§@ªÌ ³Å¥Ãº~!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2003.11!-!%!% !-!%!% ¶³«n¥Á±Ú¥Xª©ªÀ (http://www.e56.com.cn/nation/publishing_company/Publishing_nation.asp?Auto_ID=29)!-!%!% ©ø©ú, ¤¤°ê [K'unming, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% !-!%!%/*ÃöÁä¦r ¤¤°ê¦ò±Ð¥v=Chinese Buddhist History;!-!%!% ¥»®Ñ±q¾ú¥v¥Á±Ú¾Çªº¨¤«×¡A¨t²Î¦aÄÄ­z«n¶@¦ò±Ð¶Ç¤JªºªÀ·|­I´º¡B¶Ç¼½³~®|¡A«n¶@¦ò±Ðªº²£¥Í¡B¯SÂI¡A¤Î¹ï¥Õ±Ú¤å¤Æªº¼vÅT¡C!-!ÃöÁä¦r*/%!% 7536727038!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060866!-!%!%/*ÃD¦W ÄÀ­{¦È¥§¶Ç!-!ÃD¦W*/%!%/*§@ªÌ ¥vºa·s ½sµÛ!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2003.08!-!%!% 202!-!%!% ¤º»X¥j¬ì¾Ç§Þ³N¥Xª©ªÀ!-!%!% ¨ª®p, ¤¤°ê [Ch'ihfeng, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% ÂO®Ñ¦W¡G¥@¬É¦W¤H¶Ç°OÂO®Ñ!-!%!%/*ÃöÁä¦r ¦òªû=Gautama Buddha; ¶Ç°O=Biography;!-!%!% ¥»®Ñ¤À³¹¡A¥Î³q«U©öÀ´ªº»y¨¥¡A±Ô­z¤FÄÀ­{¦È¥§¤@¥Íªº¸g¾ú¡C!-!ÃöÁä¦r*/%!% 7538010882!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060867!-!%!%/*ÃD¦W ©v±Ð¸ê°T=Religion Information!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1994.06!-!%!% !-!%!% ©v±Ð¸ê°TÂø»xªÀ!-!%!% ¥x¤¤¿¤, ¥xÆW [Taichung hsien, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.23!-!%!% ¥Z´Á¡G©u¥Z; ¥»¥Z¥t¦³¤@³Ð¥Z¸¹ (1994.02)!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060868!-!%!%/*ÃD¦W ©ú­Û!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1971.03!-!%!% !-!%!% ©ú­ÛÂø»xªÀ!-!%!% ¥x¤¤¥«, ¥xÆW [Taichung shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, §®¤ß, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z; ºô¸ô¸ê·½¡Ghttp://ccnt2. ntctc.edu.tw/ming/ming00. asp!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% 10282459!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060869!-!%!%/*ÃD¦W ªF¤è©v±Ð¬ã¨s=Studies in Oriental Religions!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1987.09!-!%!% !-!%!% °ê¥ßÃÀ³N¾Ç°|¶Ç²ÎÃÀ³N¬ã¨s¤¤¤ß!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, ªk¥ú, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.25!-!%!% ¥Z´Á¡G¦~¥Z; ºô¸ô¸ê·½¡Ghttp://ccbs.ntu.edu.tw!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060870!-!%!%/*ÃD¦W ªk¥ú¾Ç¾Â=Dharma Light Monthly!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1997!-!%!% !-!%!% ªk¥úÂø»xªÀ!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, ªk¥ú!-!%!%2001.10.23!-!%!% ¥þ¤å¡Ghttp://ccbs.ntu.edu.tw/FULLTEXT/cfb_fkf.htm!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060871!-!%!%/*ÃD¦W ªk¨¥¡G¦ò±Ð»P²{¥N¤å¤Æ!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1986.03!-!%!% !-!%!% ¦ò±Ðªk¦í¾Ç·|!-!%!% ­»´ä=Hong Kong!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.19!-!%!% ­ì©u¥Z§ï¤ë¥Z, ¤S§ï¬°Âù¤ë¥Z; 1989¦~´_¥Z, !-!         ¥Z´Á¥t­p; 1991¦~§ï­²·sª©, ¥H¨÷´Á­p¤§; 1992¦~12¤ëÁ`!-!         ²Ä31´Á°±¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060874!-!%!%/*ÃD¦W ªk­µ=Voice of the Dharma!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%!-!%!% !-!%!% ¤¤°ê¦ò±Ð¨ó·|!-!%!% ¥_¨Ê, ¤¤°ê [Beijing=Peking, China]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.23!-!%!% 1981¦~´_¥Z; 1981-1987¦~¬°Âù¤ë¥Z, 1988¦~«á§ï¬°¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060877!-!%!%/*ÃD¦W ųÃÑÂöǦò¹³!-!ÃD¦W*/%!%/*§@ªÌ ª÷¥Ó!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2002.06!-!%!% 76!-!%!% ºÖ«Ø¬ü³N¥Xª©ªÀ!-!%!% ºÖ¦{, ¤¤°ê [Fuchou, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% ÂO®Ñ¦W¡G©ê¦ò¸}ÂO®Ñ¡þ 14x21¡þ±m¦â¹Ïª©69´T¡þ¤¤°ê¥jª±Å³ÃѨt¦C!-!%!%/*ÃöÁä¦r ¦ò¹³; ¦ò±ÐÃÀ³N=Buddhist Art; ÂöǦò±Ð=¦èÂæò±Ð=Tibetan Buddhism;!-!%!% ¥»®Ñ§@ªÌª÷¥Ó¥ý¥Í¡A¬O°ê¤º¬ã¨s¦ò³y¹³ªºµÛ¦W±M®a¡A³o¥»®Ñªº¥Xª©¡A±N·|¥þ­±¦^µª¤FŪªÌªº©Ò¦³°ÝÃD¡C!-!ÃöÁä¦r*/%!% 7539311355!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
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§Ç    ¸¹: 060896!-!%!%/*ÃD¦W ¤jºz¯«Ãý¡]¯«¯µªº¥_¤èÂĺ¡¤å¤Æ¡^!-!ÃD¦W*/%!%/*§@ªÌ ¤ý§»­è¡A©ó¾å¬K!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2003.08!-!%!% 214!-!%!% ¥|¤t¤åÃÀ¥Xª©ªÀ (http://www.scwys.com/)!-!%!% ¦¨³£, ¤¤°ê [Chengtu, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% ÂO®Ñ¦W¡G¤¤°ê­ì©l©v±Ð¤å¤Æ¹Ï¤åÂO®Ñ!-!%!%/*ÃöÁä¦r ÂöǦò±Ð=¦èÂæò±Ð=Tibetan Buddhism; !-!%!% §Ú°ê¥_¤èªº«Ü¦h¤Ö¼Æ¥Á±Ú¡A¤j³£«H©^Âĺ¡±Ð¡A¥»®Ñ¥H¹Ï¤å¨Ã­Zªº¤è¦¡¡A²Ä¤@¦¸¦VŪªÌ¨t²Î¥Í°Êªº¤¶²Ð¤FÂĺ¡±Ð¡A¬O¤@¥»¨ã¦³¥v®Æ»ù­Èªº´¶¤ÎÃþŪª«¡C!-!ÃöÁä¦r*/%!% 7541121991!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060897!-!%!%/*ÃD¦W ¯[¼þ¥ú¾i¥Í¥@¬É=Lapis Lazuli Light=Liu Li Kuang Yang Sheng Shih Chieh!-!ÃD¦W*/%!%/*§@ªÌ ¯[¼þ¥ú¾i¥Í¥@¬É ½s¿è!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1992.04!-!%!% !-!%!% ¯[¼þ¥ú¾i¥Í¥@¬É!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan] (http://hygeia.mgt.ncu.edu.tw/hygeia/main.htm)!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% !-!%!%2001.10.23; 2002.04.26!-!%!% 612; ¥Z´Á¡G©u¥Z. ²Ä1´Á¡G¥Á81¦~4¤ë-. ­ì­^¤å¥Z¦W¡G²Ä1-6´Á¡GLand of Medicine Buddha; ¯[¼þ¥ú¾i¥Í¥@¬ÉÂø»xªÀ¡G»O¥_¥«¤K¼w¸ô2¬q346«Ñ5¸¹1¼Ó; TEL¡G(02) 2775-3066; FAX¡G(02) 2752-9074. ¶l¼·¡G16959666¡G¯[¼þ¥ú¥Xª©ªÑ¥÷¦³­­¤½¥q±b¤á. Ãؾ\.!-!%!%/*ÃöÁä¦r ´Á¥Z;!-!         Periodicals;!-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060898!-!%!%/*ÃD¦W °ê»Ú¦ò¾Ç¬ã¨s=The Annual of International Buddhist Studies!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1991.12!-!%!% !-!%!% °ê»Ú¦ò¾Ç¬ã¨s¤¤¤ß!-!%!% ¥x¥_¥«, ¥xÆW [Taipei shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% ­»¥ú¥§²³, ¤¤µØ¦ò¬ã©Ò, §®¤ß, ªk¥ú, »OÆW¤j¾Ç, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.25!-!%!% ¥Z´Á¡G¦~¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060899!-!%!%/*ÃD¦W µÐ´£¹D¦¸²Ä¼s½×!-!ÃD¦W*/%!%/*§@ªÌ ©v³Ø¤Ú!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1998.01!-!%!% 396!-!%!% «C®ü¥Á±Ú¥Xª©ªÀ!-!%!% ¦è¹ç, ¤¤°ê [Xi'ning=Sining, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% !-!%!%/*ÃöÁä¦r ÂöǦò±Ð=¦èÂæò±Ð=Tibetan Buddhism; ©v³Ø¤Ú=Tsong Khapa;!-!%!% ÂöǦò±Ð®æ¾|¬£³Ð©l¤H¡A©v³Ø¤Ú¤j®vªº±MµÛ¡AÅã©vªº¸g¨å¡B°ê¤ºº~Ķ¡A­º¦¸¤½¶}¥Xª©¡C!-!ÃöÁä¦r*/%!% 754200655X!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060900!-!%!%/*ÃD¦W ±KÂð|Âø»x!-!ÃD¦W*/%!%/*§@ªÌ !-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%1987.07!-!%!% !-!%!% ¦ò±Ð±KÂð|·Oµ½¨Æ·~°òª÷·|!-!%!% ¥x¤¤¥«, ¥xÆW [Taichung shih, Taiwan]!-!%!%/*¸ê®ÆÃþ«¬ ³sÄò©Ê¥Xª©«~=Serial!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese!-!%!% §®¤ß, °ê®a¹Ï®ÑÀ]!-!%!%2001.10.09!-!%!% ¥Z´Á¡G¤ë¥Z!-!%!%/*ÃöÁä¦r !-!%!% !-!         !-!         !-!ÃöÁä¦r*/%!% !-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060901!-!%!%/*ÃD¦W ¦ò¾Ç¤¤Æ[ºõ­n!-!ÃD¦W*/%!%/*§@ªÌ ©v³Ø¤Úµ¥!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2002.09!-!%!% !-!%!% «C®ü¥Á±Ú¥Xª©ªÀ!-!%!% ¦è¹ç, ¤¤°ê [Xi'ning=Sining, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% ¤¤¤å=Chinese !-!%!% !-!%!%2004.03!-!%!% !-!%!%/*ÃöÁä¦r ÂöǦò±Ð=¦èÂæò±Ð=Tibetan Buddhism; !-!%!% ¥»®Ñ¥Ñ¡m¤¤Æ[½×¡n¡B¡m¥|¤jÃÙ¡nµ¥¤T³¡¤À²Õ¦¨¡C!-!ÃöÁä¦r*/%!% 754200977X!-!°ê»Ú¼Ð·Ç®Ñ½X*/!-!!-!%!%
§Ç    ¸¹: 060902!-!%!%/*ÃD¦W ®ü¥_¦{ÂöǦò±Ð¦x°|²¥v!-!ÃD¦W*/%!%/*§@ªÌ ®ü¥_¦{Âûy¿ì½s¼g!-!§@ªÌ*/%!%/*¥X³BÃD¦W !-!¥X³BÃD¦W*/%!% !-!%!%2003.05!-!%!% !-!%!% «C®ü¥Á±Ú¥Xª©ªÀ!-!%!% ¦è¹ç, ¤¤°ê [Xi'ning=Sining, China]!-!%!%/*¸ê®ÆÃþ«¬ ®ÑÄy=Book!-!¸ê®ÆÃþ«¬*/%!% Âäå=Tibetan !-!%!% !-!%!%2004.03!-!%!% !-!%