|Gāthā||Sentence Translation||Sentence Structure|
He is delighted here, he is delighted
after death, in both states is the well-doer delighted.
He is delighted [by the thought] "I have done good". He is delighted even more, having gone to a good birth.
pecca nandati kata+puñño ubhayattha nandati
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Adv. V.act.in. V.ger. V.act.in. Adj. N.m. Adv. V.act.in.
| 3.Sg.pres. | 3.Sg.pres. | Nom.Sg. | 3.Sg.pres.
|________| |_______| |_____| |________|
List of Abbreviations
me katan ti
nandati bhiyyo nandati sugatiṃ
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Nom.n. Pron. Adj.n. Part. V.act.in. Adv. V.act.in. N.f. Adj.m.
Nom.Sg. Ins.Sg. Nom.Sg. | 3.Sg.pres. | 3.Sg.pres. Acc.Sg. Nom.Sg.
|__________|________| | | |_______| |_______|
|_____| | | |_______________|
|_______________| | |
idha, Adv.: here, in this world.
nandati, V.: to rejoice, to
find delight, to be happy. The root nand-.
3.Sg.act.in.pres. = nandati.
pecca, V.: after death. It is a ger. of the verb i- (to go) with the prefix pa- (directional prefix of forward motion). This verb means literally "to go over", it is used as an euphemism for "to die".
katapuñño: katapuñña-, N.m.: a good man, one who has done
good deeds. A compound of:
kata-, Adj.: done. A p.p. of kar- (to do).
puñña-, N.n.: good deed, meritorious deed, merit.
Nom.Sg. = katapuñño.
List of Abbreviations
ubhayattha, Adv.: in both cases.
puññaṃ: puñña-, N.n.: good deed, meritorious deed, merit. Nom.Sg. = puññaṃ.
me: aham-, Pron.: I. Ins.Sg. = mayā, short form me (by me).
katan-, kata-, Adj.: done. P.p. of the verb kar- (to do). Nom.Sg.n. = kataṃ. The form katan is due to the euphonic combination (kataṃ + ti = katan ti).
ti, part.: (sometimes written as iti) usually a particle, symbolizing the end of direct speech (in English that is expressed by quotation marks).
bhiyyo, Adv.: more, further, in a higher degree.
N.f.: a good existence, a desirable rebirth. Composed of:
su-, pref.: good, easy.
gati-, N.f.: existence, rebirth. Derived from the verb gam- (to go).
Acc.Sg. = sugatiṃ.
gato: gata-, Adj.: gone. P.p. of the verb gam- (to go). Nom.Sg.m. = gato.
List of Abbreviations
The first line consists of loosely connected sentences. They are:
1) idha nandati ([the well-doer] is delighted here). Here the subject is omitted (it is the word katapuñño from the third sentence). The verb nandati (is delighted) is in 3rd person singular, present tense, active voice, indicative. The adverb idha (here) is an attribute to the verb.
2) pecca nandati ([the well-doer] is delighted after death). Again, the subject is the word katapuñño from the following sentence. The verb is nandati (as above). The gerund pecca (having gone) is an attribute to the verb.
3) katapuñño ubhayattha nandati (the well-doer is delighted in both states). The subject of this sentence (and of the two previous ones) is the word katapuñño (well-doer). It is in nominative singular. The verb is nandati (explained above). The adverb ubhayattha (in both places) serves as an attribute to the verb.
The second line consists of two segments:
1) puññaṃ me katan ti nandati (He is delighted [by the thought] "I have done good"). Here the subject is omitted, it is the word katapuñño from the previous sentence and the verb is nandati (as above). There is a direct speech clause inserted - puññaṃ me katan ti. Here the subject is puññaṃ (good, nominative singular). And as a verb serves the past participle kataṃ (done, nominative singular). The pronoun me (by me, instrumental singular) is an attribute to the verb. The particle ti marks the end of the direct speech.
2) bhiyyo nandati sugatiṃ gato (He is delighted even more, having gone to a good birth). The sentence is introduced by the adverb bhiyyo (more). The subject is again the word katapuñño from the first line. The verb is also nandati. The verb has an attribute - the word gato (gone, past participle, nominative singular), which in turn has its own attribute sugatiṃ (to the good birth, accusative singular).
In contrast to the previous verse (DhP 17), one, who performs good deeds is happy and delighted both in this life and after death. The idea "I have done good deeds" brings him inner satisfaction and happiness. Even more happiness then brings him his next birth - as a human being (the best of all possibilities), as a celestial being in various heavenly worlds etc.